This volume presents a broad array of contributions on Byzantine literature and culture, in which well-known Byzantinists approach topics of ceremonial, education, historiography, hagiography, homiletics, law, philology, philosophy, prosopography, rhetoric and theology. New editions and analyses of texts and documents are included. The essays combine traditional scholarship with newer approaches, thus reflecting the current dynamics of the field.
This book offers a comprehensive study into the perceptions of ancient and medieval Iran in the Byzantine empire, exploring the effects of Persian culture upon Byzantine intellectualism, society and culture. Byzantine Ideas of Persia, 650-1461 focusses on the enduring position of ancient Persia in Byzantine cultural memory, encompassing both in the 'religious' and the 'secular' significance. By analysing a wide range of historical sources – from church literature to belles-lettres – this book examines the intricate relationship between ancient Persia and Byzantine cultural memory, as well as the integration and function of Persian motifs in the Byzantine mentality. Additionally, the author uses these sources to analyse thoroughly the knowledge Byzantines had about contemporary Iranian culture, the presence of ethnic Iranians, and the circulation and usage of the Persian language in Byzantium. Finally, this book concludes with an insightful exploration of the importance and influence of Iranian science on Byzantine scholars. This book will appeal to scholars and studentsin the fields of Byzantine and Iranian History, particularly to those studying the cross-cultural and social influence between the two societies during the Middle Ages. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
A comprehensive account of the language of Ancient Greek civilization in a single volume, with contributions from leading international scholars covering the historical, geographical, sociolinguistic, and literary perspectives of the language. A collection of 36 original essays by a team of international scholars Treats the survival and transmission of Ancient Greek Includes discussions on phonology, morphology, syntax, semantics, and pragmatics
Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.
Built into our very nature is a desire to know about the world around us. The big questions of human existence are inescapable: Who am I? Why am I here, and where am I going? Why is there evil in the world? What is the meaning of life? This yearning for truth ultimately leads us to our Creator. God knows the longings of the human heart, and he reveals himself to us through creation, through Scripture, and ultimately through the Incarnation. Because God the Son became man, we have a person to look to in our pursuit of truth: Jesus Christ himself, who is Truth. Christ helps us see that truth is not just the object of science and reason, but what animates the mysterious and loving power of faith. In Science, Reason, and Faith, Fr. Robert Spitzer, SJ, explores in depth the Bible and the intersection of three realms that the secular world tells us are separate and incompatible. Fr. Spitzer draws the modern reader's attention to the many seeming conflicts between science, reason, and Catholic teaching. By tackling these difficult questions, he shows that it is precisely through the integration of science, reason, and faith that we can truly discover ourselves, our world, and our God.
As changes in technology, policy and management put an increasing emphasis on processes and procedures in nursing and health care, how do we continue to make room for compassion, the ancient human value that calls most nurses to the profession? In Spiritual Care in Everyday Nursing Practice, Janice Clarke argues that it is compassionate care of the whole person, body and soul, which is at the heart of nursing practice that values the individual and respects their dignity. Rather than seeing spiritual care as an addition to what nurses already do, this new approach considers it a natural part of compassionate care which doesn't present the nurse with an extra ambiguous burden to deal with. Providing a brief historical introduction to the concept of spirituality, Clarke examines the ways in which our spiritual life – a source of strength and meaning – can be influenced by factors such as age, illness and suffering, and mental illness, as well as our religious beliefs. Providing a practical guide to talking about and working with spirituality, she explores how nurses might imbue all their practice including the physical aspects of care – from use of touch to helping patients to move, bathe and eat – with an attention to spiritual needs. A timely, accessible and practical introduction to a concept that is under-explored in contemporary nursing literature, this book will be of great value to students and professionals alike.
Scholars, journalists, and politicians uphold Muslim-ruled medieval Spain—“al-Andalus”—as a multicultural paradise, a place where Muslims, Christians, and Jews lived in harmony. There is only one problem with this widely accepted account: it is a myth. In this groundbreaking book, Northwestern University scholar Darío Fernández-Morera tells the full story of Islamic Spain. The Myth of the Andalusian Paradise shines light on hidden features of this medieval culture by drawing on an abundance of primary sources that scholars have ignored, as well as archaeological evidence only recently unearthed. This supposed beacon of peaceful coexistence began, of course, with the Islamic Caliphate’s conquest of Spain. Far from a land of tolerance, Islamic Spain was marked by religious and therefore cultural repression in all areas of life, and by the marginalization of Christians and other groups—all this in the service of social control by autocratic rulers and a class of religious authorities. As professors, politicians, and pundits continue to celebrate Islamic Spain for its “multiculturalism” and “diversity,” Fernández-Morera sets the record straight—showing that a politically useful myth is a myth nonetheless.
The 13th and 14th centuries represented the most productive and influential period in the history of philosophy and theology in the West. A parallel and less influential (for the West) proliferation of arguments and theories took place in the East, at the same time, as a result of the defence of the Hesychastic movement offered by St Gregory Palamas and his followers. The papers brought together in this volume discuss the importance of Palamite ideas for the understanding of God in terms of divine energies, and for contemporary approaches to solving perennial problems in science, metaphysics, aesthetics, and ethics. Some of the contributors take a more reserved evaluation of the Palamite corpus, preferring to highlight similarities and differences between Palamas and the chief representatives of Medieval Scholasticism, such as Thomas Aquinas, Duns Scotus and Ockham. Other essays offer a radical re-evaluation of the Western history of philosophy and theology, preferring to bring out the reasons for Western philosophical and theological shortcomings and providing a wider critique on Western culture. Contributors to this volume include some of the top scholars on Palamite studies from the fields of philosophy, theology, aesthetics, cultural criticism, and art theory. As such, it represents a particularly useful resource for advanced undergraduate students, postgraduate students and researchers in Christian theology and philosophy, Byzantine cultural studies and aesthetics.
