Published in 1855, My Bondage and My Freedom is the second autobiography by Frederick Douglass. Douglass reflects on the various aspects of his life, first as a slave and than as a freeman. He depicts the path his early life took, his memories of being owned, and how he managed to achieve his freedom. This is an inspirational account of a man who struggled for respect and position in life.
Born into slavery in 1818, Frederick Douglass escaped to freedom and became a passionate advocate for abolition and social change and the foremost spokesperson for the nation’s enslaved African American population in the years preceding the Civil War. My Bondage and My Freedom is Douglass’s masterful recounting of his remarkable life and a fiery condemnation of a political and social system that would reduce people to property and keep an entire race in chains. This classic is revisited with a new introduction and annotations by celebrated Douglass scholar David W. Blight. Blight situates the book within the politics of the 1850s and illuminates how My Bondage represents Douglass as a mature, confident, powerful writer who crafted some of the most unforgettable metaphors of slavery and freedom—indeed of basic human universal aspirations for freedom—anywhere in the English language.
'It was said to me, "Better have a little of the plantation manner of speech than not; 'tis not best that you seem too learned."' Appearing in 1855, My Bondage and My Freedom is the second autobiography written by Frederick Douglass (1818-95), a man who was born into slavery in Maryland and who went on to become the most famous antislavery author, orator, philosopher, essaysist, historian, intellectual, statesman and freedom-fighter in US history. An instant bestseller, Douglass's autobiography tells the story of his early life as lived in 'bondage' and of his later life as lived in a 'freedom' that was in name only. Recognizing that his body and soul were bought and sold by white slaveholders in the US South, he soon realized his story was being traded by white northern antislavery campaigners. Douglass's My Bondage and My Freedom is a literary, intellectual and philosophical tour-de-force in which he betrays his determination not only to speak but to write 'just the word that seemed to me the word to be written by me.' This new edition examines Douglass's biography, literary strategies and political activism alongside his depiction of Black women's lives and his narrative histories of Black heroism. This volume also reproduces Frederick Douglass's only work of fiction, The Heroic Slave, published in 1853.
Henry Louis Gates, Jr. presents the only authoritative edition of all three autobiographies by the escaped slave who became a great American leader. Here in this Library of America volume are collected Frederick Douglass's three autobiographical narratives, now recognized as classics of both American history and American literature. Writing with the eloquence and fierce intelligence that made him a brilliantly effective spokesman for the abolition of slavery and equal rights, Douglass shapes an inspiring vision of self-realization in the face of monumental odds. Narrative of the Life of Frederick Douglass, an American Slave (1845), published seven years after his escape, was written in part as a response to skeptics who refused to believe that so articulate an orator could ever have been a slave. A powerfully compressed account of the cruelty and oppression of the Maryland plantation culture into which Douglass was born, it brought him to the forefront of the anti-slavery movement and drew thousands, black and white, to the cause. In My Bondage and My Freedom (1855), Douglass expands the account of his slave years. With astonishing psychological penetration, he probes the painful ambiguities and subtly corrosive effects of black-white relations under slavery, and recounts his determined resistance to segregation in the North. The book also incorporates extracts from Douglass’s speeches, including the searing “What to the Slave Is the Fourth of July?” Life and Times, first published in 1881, records Douglass’s efforts to keep alive the struggle for racial equality udirng Reconstruction. John Brown, Abraham Lincoln, William Lloyd Garrison, and Harriet Beecher Stowe all feature prominently in this chronicle of a crucial epoch in American history. The revised edition of 1893, presented here, includes an account of his controversial diplomatic mission to Haiti. This volume contains a detailed chronology of Douglass’s life, notes providing further background on the events and people mentioned, and an account of the textual history of each of the autobiographies. LIBRARY OF AMERICA is an independent nonprofit cultural organization founded in 1979 to preserve our nation’s literary heritage by publishing, and keeping permanently in print, America’s best and most significant writing. The Library of America series includes more than 300 volumes to date, authoritative editions that average 1,000 pages in length, feature cloth covers, sewn bindings, and ribbon markers, and are printed on premium acid-free paper that will last for centuries.
From Bondage to Freedom was written to portray the faithfulness of God in every season I walked through from surviving the genocide at five to surviving sexual abuse at nineteen. This book is not to magnify the traumatic events I faced but to show the power of transformation through Jesus Christ and his everlasting love. The book also shows the mighty ways of God, who can turn our pain into a purpose and our mess into a message to help others overcome their pain and walk a life of freedom. The book was written to bring hope and healing to every person who experienced pain and rejection, who always felt like an outcast to the society because of their past. This book may help a victim or a broken person to know that they don't have to love in bondage forever, for there is a way to freedom where they can experience joy and peace in the midst of their situation. From Bondage to Freedom is also a message of hope that shows how one can move beyond being a victim and become someone who overcomes the pain they faced.
If the volume now presented to the public were a mere work of ART, the history of its misfortune might be written in two very simple words—TOO LATE. The nature and character of slavery have been subjects of an almost endless variety of artistic representation; and after the brilliant achievements in that field, and while those achievements are yet fresh in the memory of the million, he who would add another to the legion, must possess the charm of transcendent excellence, or apologize for something worse than rashness. The reader is, therefore, assured, with all due promptitude, that his attention is not invited to a work of ART, but to a work of FACTS—Facts, terrible and almost incredible, it may be yet FACTS, nevertheless. I am authorized to say that there is not a fictitious name nor place in the whole volume; but that names and places are literally given, and that every transaction therein described actually transpired. Perhaps the best Preface to this volume is furnished in the following letter of Mr. Douglass, written in answer to my urgent solicitation for such a work: ROCHESTER, N. Y. July 2, 1855. DEAR FRIEND: I have long entertained, as you very well know, a somewhat positive repugnance to writing or speaking anything for the public, which could, with any degree of plausibilty, make me liable to the imputation of seeking personal notoriety, for its own sake. Entertaining that feeling very sincerely, and permitting its control, perhaps, quite unreasonably, I have often refused to narrate my personal experience in public anti-slavery meetings, and in sympathizing circles, when urged to do so by friends, with whose views and wishes, ordinarily, it were a pleasure to comply. In my letters and speeches, I have generally aimed to discuss the question of Slavery in the light of fundamental principles, and upon facts, notorious and open to all; making, I trust, no more of the fact of my own former enslavement, than circumstances seemed absolutely to require. I have never placed my opposition to slavery on a basis so narrow as my own enslavement, but rather upon the indestructible and unchangeable laws of human nature, every one of which is perpetually and flagrantly violated by the slave system. I have also felt that it was best for those having histories worth the writing—or supposed to be so—to commit such work to hands other than their own. To write of one's self, in such a manner as not to incur the imputation of weakness, vanity, and egotism, is a work within the ability of but few; and I have little reason to believe that I belong to that fortunate few. These considerations caused me to hesitate, when first you kindly urged me to prepare for publication a full account of my life as a slave, and my life as a freeman. Nevertheless, I see, with you, many reasons for regarding my autobiography as exceptional in its character, and as being, in some sense, naturally beyond the reach of those reproaches which honorable and sensitive minds dislike to incur. It is not to illustrate any heroic achievements of a man, but to vindicate a just and beneficent principle, in its application to the whole human family, by letting in the light of truth upon a system, esteemed by some as a blessing, and by others as a curse and a crime. I agree with you, that this system is now at the bar of public opinion—not only of this country, but of the whole civilized world—for judgment. Its friends have made for it the usual plea—"not guilty;" the case must, therefore, proceed. Any facts, either from slaves, slaveholders, or by-standers, calculated to enlighten the public mind, by revealing the true nature, character, and tendency of the slave system, are in order, and can scarcely be innocently withheld. I see, too, that there are special reasons why I should write my own biography, in preference to employing another to do it. Not only is slavery on trial, but unfortunately, the enslaved people are also on trial. It is alleged, that they are, naturally, inferior; that they are so low in the scale of humanity, and so utterly stupid, that they are unconscious of their wrongs, and do not apprehend their rights. Looking, then, at your request, from this stand-point, and wishing everything of which you think me capable to go to the benefit of my afflicted people, I part with my doubts and hesitation, and proceed to furnish you the desired manuscript; hoping that you may be able to make such arrangements for its publication as shall be best adapted to accomplish that good which you so enthusiastically anticipate.
My Bondage and My Freedom by Frederick Douglass.... In the history of his life in bondage, we find, well developed, that inherent and continuous energy of character which will ever render him distinguished. What his hand found to do, he did with his might; even while conscious that he was wronged out of his daily earnings, he worked, and worked hard. At his daily labor he went with a will; with keen, well set eye, brawny chest, lithe figure, and fair sweep of arm, he would have been king among calkers, had that been his mission. It must not be overlooked, in this glance at his education, that Mr. Douglass lacked one aid to which so many men of mark have been deeply indebted-he had neither a mother's care, nor a mother's culture, save that which slavery grudgingly meted out to him. Bitter nurse! may not even her features relax with human feeling, when she gazes at such offspring! How susceptible he was to the kindly influences of mother-culture, may be gathered from his own words: "It has been a life-long standing grief to me, that I know so little of my mother, and that I was so early separated from her. The counsels of her love must have been beneficial to me. The side view of her face is imaged on my memory, and I take few steps in life, without feeling her presence; but the image is mute, and I have no striking words of hers treasured up."
