A comprehensive reference work covering all figures of the earliest period of philosophy in the Islamic world. Both major and minor thinkers are covered, with details of biography and doctrine as well as detailed lists and summaries of each author’s works.
A comprehensive study of Muslim thinker al-Ghazali's life and his understanding of cosmology-how God creates things and events in the world, how human acts relate to God's power, and how the universe is structured.
In this innovative work, Salman H. Bashier challenges traditional views of Islamic philosophy. While Islamic thought from the crucial medieval period is often depicted as a rationalistic elaboration on Aristotelian philosophy and an attempt to reconcile it with the Muslim religion, Bashier puts equal emphasis on the influence of Plato's philosophical mysticism. This shift encourages a new reading of Islamic intellectual tradition, one in which boundaries between philosophy, religion, mysticism, and myth are relaxed. Bashier shows the manner in which medieval Islamic philosophers reflected on the relation between philosophy and religion as a problem that is intrinsic to philosophy and shows how their deliberations had the effect of redefining the very limits of their philosophical thought. The problems of the origin of human beings, human language, and the world in Islamic philosophy are discussed. Bashier highlights the importance of Ibn Ṭufayl's Ḥayy ibn Yaqẓān, a landmark work often overlooked by scholars, and the thought of the great Sufi mystic Ibn al-ʿArabī to the mainstream of Islamic philosophy.
The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
Using hitherto unstudied sources, this monograph provides a comprehensive interdisciplinary study of the ethical theory of al-Rāzī, one of the most complex and influential medieval philosophers and theologians. It reveals remarkable and previously unidentified aspects of ethical thought in Islam.
This thematic introduction to classical Islamic philosophy focuses on the most prevalent philosophical debates of the medieval Islamic world and their importance within the history of philosophy. Approaching the topics in a comprehensive and accessible way in this new volume, Luis Xavier Lopez-Farjeat, one of the co-editors of The Routledge Companion to Islamic Philosophy, makes classical Islamic philosophy approachable for both the new and returning student of the history of philosophy, medieval philosophy, the history of ideas, classical Islamic intellectual history, and the history of religion. Providing readers with a complete view of the most hotly contested debates in the Islamic philosophical tradition, Lopez-Farjeat discusses the development of theology (kalām) and philosophy ( falsafa) during the ʿAbbāsid period, including the translation of Aristotle into Arabic, the philosophy and theology of Islamic revelation, logic and philosophy of language, philosophy of natural science, metaphysics, psychology and cognition, and ethics and political philosophy. This volume serves as an indispensable tool for teachers, students, and independent learners aiming to discover the philosophical problems and ideas that defined the classical Islamic world. Key Features • Offers readers a broad, thorough view of the history of Islamic philosophy by using a thematic approach. • Traces the dialogues between philosophers and theologians about important and controversial topics. • Offers both historical descriptions of the key debates in classical Islamic philosophy and current interpretations by contemporary scholars. • Includes extensive lists for further reading at the end of each chapter, directing curious students to the best avenues for further research.
A comprehensive overview of the Islamic philosophical tradition. AIslamic Philosophy from Its Origin to the Present offers a comprehensive overview of Islamic philosophy from the ninth century to the present day. As Seyyed Hossein Nasr attests, within this tradition, philosophizing is done in a world in which prophecy is the central reality of life—a reality related not only to the realms of action and ethics but also to the realm of knowledge. Comparisons with Jewish and Christian philosophies highlight the relation between reason and revelation, that is, philosophy and religion. Nasr presents Islamic philosophy in relation to the Islamic tradition as a whole, but always treats this philosophy as philosophy, not simply as intellectual history. In addition to chapters dealing with the general historical development of Islamic philosophy, several chapters are devoted to later and mostly unknown philosophers. The work also pays particular attention to the Persian tradition. Nasr stresses that the Islamic tradition is a living tradition with significance for the contemporary Islamic world and its relationship with the West. In providing this seminal introduction to a tradition little-understood in the West, Nasr also shows readers that Islamic philosophy has much to offer the contemporary world as a whole. Seyyed Hossein Nasr is University Professor of Islamic Studies at The George Washington University. He is the author and editor of many books, including Islam: Religion, History, and Civilization.
Early Centuries (From The First/Seventh Century To The Fall Of Baghdad)A Compendium of articles on the History of Muslim Philosophy. In this book: Early Centuries (From The First/Seventh Century To The Fall Of Baghdad)
One of the most controversial issues that divided Islamic philosophers and theologians during the Middle Ages was whether human beings would have a spiritual or bodily existence after death. The idea of a world of image was conceived as a solution, suggesting that there exists a world of non-physical (imagined) bodies, beyond our earthly existence. This world may be reached in sleep, in meditation or after death.From the embryonic conception by Ibn Sina, to the radical rethinking by Suhrawardi and Shahrazuri into a sophisticated system, L. W. C. van Lit unravels the history of this idea. Using a distant reading approach for measuring the transmission, he further shows how the idea remained relevant for Muslim thinkers through the centuries, up until today.