This study focuses on the Jacobites (Syrian Orthodox Christians), who, like their Aramaean ancestors, established a presence far beyond their ancestral lands. Professor John Joseph has found this historic Christian community to be an admirable case study in inter-communal relations in the Middle East. Of special interest is the discussion of how Western religious rivalries, Catholic and Protestant, have affected the religious tensions in the Middle East. Through Joseph's first-hand acquaintance with the region and mastery of previously unmined sources, he displays an intimate and thorough knowledge of his subject. Written with color, clarity, and extreme care, the book offers an objective recounting of a story that is at times full of passion and violence.
This book tells what happens in terms of career development during the 20 years following the 8th grade. The first 20-year longitudinal study of career development in America in the post-World War II period to have reached publication stage, it is also the only such study that includes women in its sample. The research was designed to test the best theoretical formulations available. Its findings provide clear and convincing tests of exisitng developmental theory, support useful extensions of theory, and stimulate hypotheses for future research. Two important aspects of the research program are the production of a new measurement technique for scaling vocational maturity in adolescents, and refinement of an innovative statistical methodology for career development modeling. The new measurement device, entitled “Readiness for Career Planning,” is applicable to both counseling/guidance programs and research programs. The statistical strategy combining multiple discriminant analysis and Markov chain analysis in a coherent modeling procedure is a major innovation in data analysis procedures for research on careers. Beyond these technical contributions, the book is highly readable on a non-technical level. It provides provocative and helpful insights into the experience of developing careers in America to readers in many walks of life. Appended to this study is a NEW READINESS FOR CAREER PLANNING (RCP) INSTRUMENT AND MANUAL, for use by the school counselor and educational psychologist.
The relationship between the Syrian Orthodox Church in the Ottoman Empire and the Church of England developed substantially between 1895 and 1914, as contacts between them grew. As the character of this emerging relationship changed, it contributed to the formation of both churches’ own ‘narratives of identity’. The wider context in which this took place was a period of instability in the international order, particularly within the Ottoman Empire, culminating in the outbreak of the First World War, effectively bringing this phase of sustained contact to an end. Narratives of Identity makes use of Syriac, Garshuni, and Arabic primary sources from Syrian Orthodox archives in Turkey and Syria, alongside Ottoman documents from the Başbakanlık Osmanlı Arşivi, Istanbul, and a range of English archival sources. The preconceptions of both Churches are analysed, using a philosophical framework provided by the work of Paul Ricoeur, especially his concepts of significant memory (anamnesis), translation, and the search for mutual recognition. Anamnesis and translation were extensively employed in the formation of ‘narratives of identity’ that needed to be understood by both Churches. The identity claims of the Tractarian section of the Church of England and of the Ottoman Syrian Orthodox Church are examined using this framework. The detailed content of the theological dialogue between them, is then examined, and placed in the context of the rapidly changing demography of eastern Anatolia, the Syrian Orthodox ‘heartland’. The late Ottoman state was characterised by an increased instability for all its non-Muslim minorities, which contributed to the perceived threats to Ottoman Syrian Orthodoxy, both from within and without. Finally, a new teleological framework is proposed in order to better understand these exchanges, taking seriously the amamnetic insights of the narratives of identity of both the Syrian Orthodox Church and the Church of England from 1895 to 1914.
Middle East Politics for the New Millennium: A Constructivist Approach looks at the politics of one of the world’s most dynamic and challenging regions using the insights offered by constructivism. By analyzing the role of ideas and repeated interaction, the authors offer a refreshing long view analysis of the region’s politics that differs from the crisis-centric approach which is often utilized. Covering the countries from the Persian Gulf to Turkey, Egypt and across North Africa, as well as the Israeli-Palestinian conflict, Middle East Politics for the New Millennium will aid students and analysts alike in understanding Middle East politics.
In two waves of Islamic expansion the Christian and Jewish populations of the Mediterranean regions and Mesopotamia, who had developed the most prestigious civilizations of the time, were conquered by jihad. Millions of Christians from Spain, Egypt, Syria, Greece, and Armenia; Latins and Slavs from southern and central Europe; as well as Jews were henceforth governed by the shari'a (Islamic law).
Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as 'Chaldean' by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.
The great cities of the Middle East and North Africa have long attracted the attention and interest of historians. With the discovery and wider use over the last few decades of Islamic court records and Ottoman administrative documents, our knowledge of Middle Eastern cities between the seventeenth and early twentieth centuries has vastly expanded. Drawing upon a treasure trove of documents and using a variety of methodologies, the contributors succeed in providing a significant overview of the ways in which Middle Eastern cities can be studied, as well as an excellent introduction to current literature in the field.
Conflict, Conquest, and Conversion surveys two thousand years of the Christian missionary enterprise in the Middle East within the context of the region's political evolution. Its broad, rich narrative follows Christian missions as they interacted with imperial powers and as the momentum of religious change shifted from Christianity to Islam and back, adding new dimensions to the history of the region and the nature of the relationship between the Middle East and the West. Historians and political scientists increasingly recognize the importance of integrating religion into political analysis, and this volume, using long-neglected sources, uniquely advances this effort. It surveys Christian missions from the earliest days of Christianity to the present, paying particular attention to the role of Christian missions, both Protestant and Catholic, in shaping the political and economic imperialism of the nineteenth and twentieth centuries. Eleanor H. Tejirian and Reeva Spector Simon delineate the ongoing tensions between conversion and the focus on witness and "good works" within the missionary movement, which contributed to the development and spread of nongovernmental organizations. Through its conscientious, systematic study, this volume offers an unparalleled encounter with the social, political, and economic consequences of such trends.
This study argues that the Middle East is no drab veiled monolith; it is a vibrant chaotic region, often alarming to the newcomer, ever changing but also unchanging. Its paradoxes are reflected in contributions to this volume.
