Moses Maimonides (1135--1204) is recognized both as a leading Jewish thinker and as one of the most radical philosophers of the Islamic world. The study reveals the significance of Maimonides to contemporary philosophical and theological problems.
Moses Maimonides (1135-1204), scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial new biography, the work of many years, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his voluminous writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. This long-awaited volume is destined to become the standard work on this towering figure of Western intellectual history.
Philosopher, physician, and master of rabbinical literature, Moses ben Maimon (1135-1204) strove to reconcile biblical revelation with medieval Aristotelianism. His writings, especially the celebrated Guide for the Perplexed, exercised considerable influence on both Jewish and Christian scholasticism and brought him lasting renown as one of the greatest medieval thinkers. This volume contains his most significant ethical works, newly translated from the original sources by Professors Raymond L. Weiss and Charles E. Butterworth, well-known Maimonides scholars. Previous translations have often been inadequate — either because they were not based on the best possible texts or from a lack of precision. That deficiency has been remedied in this text; the translations are based on the latest scholarship and have been made with a view toward maximum accuracy and readability. Moreover, the long "Letter to Joseph" has been translated into English for the first time. This edition includes the following selections: I. Laws Concerning Character Traits (complete) II. Eight Chapters (complete) III. On the Management of Health IV. Letter to Joseph V. Guide of the Perplexed VII. The Days of the Messiah Taken as a whole, this collection presents a comprehensive and revealing overview of Maimonides' thought regarding the relationship of revelation and reason in the sphere of ethics. Here are his teachings concerning "natural law," secular versus religious authority, the goals of moral conduct, diseases of the soul, the application of logic to ethical matters, and the messianic era. Throughout, the great sage is concerned to reconcile the apparent divergence between biblical teachings and Greek philosophy.
In this book, 11 leading scholars contribute to the understanding of the scientific and philosophical works of Moses Maimonides (1135-1204), the most luminous Jewish intellectual since Talmudic times. Deeply learned in mathematics, astronomy, astrology (which he strongly rejected), logic, philosophy, psychology, linguistics, and jurisprudence, and himself a practising physician, Maimonides flourished within the high Arabic culture of the 12th century, where he had momentous influence upon subsequent Jewish beliefs and behavior, upon ethical demands, and upon ritual traditions. For him, mastery of the sciences was indispensable in the process of religious fulfilment.
The problems of evil and suffering have been extensively discussed in Jewish philosophy, and much of the discussion has centred on the Book of Job. In this new study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why has the Jewish people been so harshly treated throughout history, given its status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers, and suggests that a discussion of evil and suffering is really a discussion about our relationship with God. The Book of Job is thus both the point of departure and the point of return.
In his seminal work, A Guide for the Perplexed, Moses Maimonides (1135–1204) laid the foundation for the future development of Jewish philosophy. In the centuries following his death, his book became the exemplar of reasoning faith. Its purpose was to reconcile Aristotle with Jewish philosophy and to provide a philosophical basis for Judaism’s teachings. Written in Arabic, the Guide was translated into Hebrew and Latin, with its influence extending to Judaism, Christianity, and Islam. In Homo Mysticus, José Faur offers a modern rereading of Maimonides’s groundbreaking work. He examines the ideas, perspectives, and methodologies developed in modern critical theory and poststructural analysis and applies them to achieve an exciting new interpretation of the Guide. Faur’s interpretation of this text reveals Maimonides’s views on prophecy and philosophy, on imagination and intellect, on providence, on the importance of fulfilling the commandments, and above all on esoterism and mysticism. The result is a radical new interpretation of Maimonides, which will become the starting point for all future discussion and research on the philosopher and his important work.
Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this volume ten leading scholars introduce all the important aspects of Aquinas' thought, ranging from its historical background and dependence on Greek, Islamic, and Jewish philosophy and theology, through the metaphysics, epistemology and ethics, to the philosophical approach to Biblical commentary.
This authoritative biography of Moses Maimonides, one of the most influential minds in all of human history, illuminates his life as a philosopher, physician, and lawgiver. A biography on a grand scale, it brilliantly explicates one man’s life against the background of the social, religious, and political issues of his time. Maimonides was born in Córdoba, in Muslim-ruled Spain, in 1138 and died in Cairo in 1204. He lived in an Arab-Islamic environment from his early years in Spain and North Africa to his later years in Egypt, where he was immersed in its culture and society. His life, career, and writings are the highest expression of the intertwined worlds of Judaism and Islam. Maimonides lived in tumultuous times, at the peak of the Reconquista in Spain and the Crusades in Palestine. His monumental compendium of Jewish law, the Mishneh Torah, became a basis of all subsequent Jewish legal codes and brought him recognition as one of the foremost lawgivers of humankind. In Egypt, his training as a physician earned him a place in the entourage of the great Sultan Saladin, and he wrote medical works in Arabic that were translated into Hebrew and Latin and studied for centuries in Europe. As a philosopher and scientist, he contributed to mathematics and astronomy, logic and ethics, politics and theology. His Guide of the Perplexed, a masterful interweaving of religious tradition and scientific and philosophic thought, influenced generations of Christian, Muslim, and Jewish thinkers. Now, in a dazzling work of scholarship, Joel Kraemer tells the complete story of Maimonides’ rich life. MAIMONIDES is at once a portrait of a great historical figure and an excursion into the Mediterranean world of the twelfth century. Joel Kraemer draws on a wealth of original sources to re-create a remarkable period in history when Jewish, Christian, and Muslim traditions clashed and mingled in a setting alive with intense intellectual exchange and religious conflict.
The book is a fictional account of the life and times of Moses ben Maimon (the Rambam, Moses Maimonides), one of the greatest Jewish theologians and philosophers who was also a distinguished physician to the Court of Saladin. Born in Cordoba, Spain, in 1135 he will be remembered for his three brilliant books, the Commentary on the Mishna, the Mishneh Torah and the Guide of the Perplexed. He also wrote ten medical treatises. Due to persecution he was forced, with his family, to travel throughout Spain before moving to Fez in Morocco, then Palestine and finally to Egypt where he was appointed as nagid to the Jewish community. He died in 1204 and is buried in Tiberias, Israel. His tombstone reads; “From Moses to Moses, there never arose a man like Moses”.