Chaplain G.A. Studdert Kennedy has been described as the most popular British chaplain of the First World War. Widely known as "Woodbine Willie" for the cigarettes he distributed to the troops, his wartime poetry and prose communicated the challenges, hardships and hopes of the soldiers he served. As a chaplain, he was subject to the same hardships as his soldiers. This book analyses his experiences through the contemporary understanding of psychological, moral and spiritual impact of war on its survivors and suggests that the chaplain suffered from Combat Stress, Moral Injury, and Spiritual Injury. Through the analysis of his wartime and postwar publications, the author illustrates the continuing impact of war on the life of a veteran of the Great War.
This collection of essays from ex-soldiers, military historians, chaplains and psychologists examines the unseen wounds sustained by Australians deployed to armed conflict, peacekeeping missions, humanitarian assistance and disaster relief. While many psychical injuries heal, there is growing awareness that unseen wounds affecting the mind and the spirit are often the deepest and the most lasting. This book, the first Australian examination of moral injury, shows there are no easy answers and no simple solutions. It suggests where existing approaches are misguided, and how a multi-disciplinary approach is needed to gain a better sense of moral injury.
This study examines Chaplain G. A. Studdert Kennedy, a British chaplain during World War I. The author analyzes Kennedy's poetry, prose, and postwar activities and the impact of moral injury on a combat veteran through the lens of contemporary psychological research.
The first book to explore the idea and effect of moral injury on veterans, their families, and their communities Although veterans make up only 7 percent of the U.S. population, they account for an alarming 20 percent of all suicides. And though treatment of post-traumatic stress disorder has undoubtedly alleviated suffering and allowed many service members returning from combat to transition to civilian life, the suicide rate for veterans under thirty has been increasing. Research by Veterans Administration health professionals and veterans’ own experiences now suggest an ancient but unaddressed wound of war may be a factor: moral injury. This deep-seated sense of transgression includes feelings of shame, grief, meaninglessness, and remorse from having violated core moral beliefs. Rita Nakashima Brock and Gabriella Lettini, who both grew up in families deeply affected by war, have been working closely with vets on what moral injury looks like, how vets cope with it, and what can be done to heal the damage inflicted on soldiers’ consciences. In Soul Repair, the authors tell the stories of four veterans of wars from Vietnam to our current conflicts in Iraq and Afghanistan—Camillo “Mac” Bica, Herman Keizer Jr., Pamela Lightsey, and Camilo Mejía—who reveal their experiences of moral injury from war and how they have learned to live with it. Brock and Lettini also explore its effect on families and communities, and the community processes that have gradually helped soldiers with their moral injuries. Soul Repair will help veterans, their families, members of their communities, and clergy understand the impact of war on the consciences of healthy people, support the recovery of moral conscience in society, and restore veterans to civilian life. When a society sends people off to war, it must accept responsibility for returning them home to peace.
Josh Morris privileges the voices of veterans to argue that returning soldiers need families, friends, and religious communities to listen to their stories with compassion to avoid amplifying the effects of moral injury. When society greets returning soldiers in ways that reinforce cultural norms that frame military service as heroic, rather than acknowledging its ambiguities and harmful effects, it exacerbates moral injury and keeps veterans from resolving inner conflicts and coping effectively with civilian life. Morris, a military chaplain and veteran who served in Afghanistan, knows these difficulties first hand. Using stories from other veterans, Morris helps us see how cultural assumptions about military service can complicate moral injury and a veteran's return home. Drawing from liberation theologies, ideology critique, and Antonio Gramsci's advocacy for the working class, the book suggests useful perspectives and spiritual care resources for military chaplains, religious leaders, caregivers, and concerned civilians. Morris argues that military chaplains are uniquely positioned to help returning soldiers resist the amplification of existing moral injury. Moving from “thank you for your service” to liberative solidarity can galvanize resistance and make change possible.
The experience of Wollom Jensen's distinguished career in military service and James Childs's long and productive career in the fields of theology and ethics combine to bring Christian ethics into dialogue with the harsh realities of military service in today's world of war. The authors seek to correlate the ethics of neighbor love with the vocation of the chaplaincy, the framework of just war theory, the published values of the military services, and sample issues such as the challenge of pluralism for the chaplaincy, drone warfare, interrogation practices, and truth-telling. Special emphasis is placed on the reality of moral injury and the moral obligation of society and the churches to respond to the needs of these wounded warriors. The book espouses the view that the Christian ethic, more than a set of principles, is a true ministry to those who struggle to be faithful and fear that they have not been.
All royalties from the sale of this book are being donated to Warfighter Advance, http://www.warfighteradvance.org Moral Injury has been called the "signature wound" of today's wars. It is also as old as the human record of war, as evidenced in the ancient war epics of Greece, India, and the Middle East. But what exactly is Moral Injury? What are its causes and consequences? What can we do to prevent or limit its occurrence among those we send to war? And, above all, what can we do to help heal afflicted warriors? This landmark volume provides an invaluable resource for those looking for answers to these questions. Gathered here are some of the most far-ranging, authoritative, and accessible writings to date on the topic of Moral Injury. Contributors come from the fields of psychology, theology, philosophy, psychiatry, law, journalism, neuropsychiatry, classics, poetry, and, of course, the profession of arms. Their voices find common cause in informing the growing, international conversation on war and war's deepest and most enduring invisible wound. Few may want to have this myth-challenging, truth-telling conversation, but it is one we must have if we truly wish to help those we send to fight our wars.
A complete guide to an innovative, research-based brief treatment specifically developed for service members and veterans, this book combines clinical wisdom and in-depth knowledge of military culture. Adaptive disclosure is designed to help those struggling in the aftermath of traumatic war-zone experiences, including life threat, traumatic loss, and moral injury, the violation of closely held beliefs or codes. Detailed guidelines are provided for assessing clients and delivering individualized interventions that integrate emotion-focused experiential strategies with elements of cognitive-behavioral therapy (CBT). Reproducible handouts can be downloaded and printed in a convenient 8 1/2" x 11" size.
If we can share our burdens, we can bear them. If we can bear them, we can change the circumstances that brought them about. In a world where anything goes, people have a hard time deciding what is right and what is wrong. Pastors have a hard time helping people discern right and wrong because the church’s theological language of sin and redemption have so little currency and even less cultural relevancy. How can pastors help people deal with their feelings of guilt, shame, and responsibility when most many people don’t believe in sin and have a limited or “flexible” moral framework? People need help assessing moral alternatives, reconciling what they have done with what they think is right, recovering from burdens of guilt and shame, and imagining moral options to serve the common good. It is the call of pastors, chaplains, and other spiritual caregivers to help people move from moral injury to pardon and, eventually, to sustained recovery and resilience—in essence this book will help pastors reclaim their pastoral tasks of soul care and moral guidance without succumbing to the temptation of moralizing. Using vivid examples, the author will look at how various religious communities seek, promote, and achieve personal wholeness and realize the common good. This understanding will inform pastors, so that they can help their congregants and communities become vital agents in a sea of, often, conflicting moral voices. The book will provide resources for identifying core assets, and how to assess the various codes and moral claims interacting within the kaleidoscopic climate in which we live. Drawing upon neuroscience, narrative spirituality, and collaborative communal engagement, the author gives tools to aid pastors, chaplains, and spiritual caregivers ameliorate the distress caused by dissonance and resulting in moral injury. The book will also provide resources for helping people bear the burdens of moral responsibility and for navigating the sometimes unbearable consequences of particular moral actions. The author concludes with suggestions for helping people suffering from injury to their integrity from misdeeds they endure, either as a result of their own actions or from those actions of others, move toward sustained resilience and more mature moral imagination. "There is no better guide, or collaborative partner, for navigating the moral territory of post-traumatic living than Larry Graham. In Moral Injury: Restoring Wounds Souls, Graham sounds a clarion call for religious leaders to cultivate habits of mind and body to meet the complex situations of our day. Rather than offering a birds-eye-view of the moral terrain, Graham invites readers to feel the earth under their feet and attune themselves to the climate of their moral environments. With his careful definitional work and theological acumen, he revivifies theological ethics for progressive Christians. [And beyond this audience, Graham displays the importance of theology in contemporary discussions of moral injury.]" – Shelly Rambo, Associate Professor of Theology, Boston University School of Theology "Larry Graham has created an extraordinary workbook for moral resiliency and healing. He restores hope for the excruciating pains of a broken conscience. A treasure house of timely and practical applications sure to enrich pastoral conversations!" - Paul W. Dodd, Chaplain (Colonel), U.S. Army (Retired) "This book is a must-read if we care about recovery from moral injury, not just in the wake of immediate trauma, but also in historical legacies that haunt us. Larry Graham illuminates how questions of God can be addressed in that process with grace and compassion, and he shows, via the experiences of people from a variety of cultures and faiths, how moral injury can be healed." - Rev. Rita Nakashima Brock, Ph.D., Senior Vice-President for Moral Injury Programs at Volunteers of America. She is the former Research Professor of Religion and Culture and Director of the Soul Repair Center at Brite Divinity School, Texas Christian University, Fort Worth, TX
Impulsivity, poor judgment, moodiness, risky behavior. "You don't understand." "I don't care." "Whatever, bro." Engaging and working with teenagers is tough. Typically, we attribute this to the storms of adolescence. But what if some of the particularly problematic behaviors we see in teens - self-destructive behaviors, academic issues, substance abuse, reluctance to engage in therapy or treatment - point to unspoken trauma? Teens nationwide struggle with traumatic stress related to poverty, abuse, neglect, bullying, traumatic loss, and interpersonal or community violence. But youth are also generally reluctant to disclose or discuss experiences of traumatic stress, and adults working with these youth may not immediately perceive the connection between prior trauma and the teen's current risky or concerning behavior. Beyond PTSD: Helping and Healing Teens Exposed to Trauma helps adults recognize and understand traumatized youth, and provides concrete strategies for talking to and engaging the teen, overcoming resistance, and finding the most appropriate evidence-based treatment approach for them. Nearly twenty contributors pull from their extensive and varied experience working in schools and hospitals to child welfare programs, juvenile justice facilities, pediatric offices, and with families to provide concrete tips to manage the challenges and opportunities of working with trauma-exposed adolescents. Chapters present trauma-informed approaches to youth with aggression, suicide and self-injury, psychosis, and school refusal; youth with physical or developmental disabilities or medical comorbidities, those in juvenile justice or child welfare; teen parents; and LGBTQ youth, among others. Throughout the text, tables compare different types of trauma therapies and provide information about how treatments might be adapted to fit a specific teen or setting. Readers will also find "real life" case vignettes and concrete, specific clinical pearls-even examples of language to use--to demonstrate how to work effectively with difficult-to-engage teens with complex symptoms and behaviors. Written to be practical and accessible for clinicians, social workers, pediatricians, school counselors, and even parents, with the information, context, and strategies they need to help the teen in front of them.
