Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism argues that gender is best understood as a felt sense of the organization of the human body. Through Japanese aesthetics and American pragmatism, this book argues that re-understanding gender as an affect, or a feeling, can expand the ways that gender is understood, enacted, and theorized in experience.
The essays in Pragmatist and American Philosophical Perspectives on Resilience offer a survey of the ways that “resilience” is becoming a key concept for understanding our world, as well as providing deeper insight about its specific actual and proposed applications. As a concept with multiple theoretical and practical meanings, “resilience” promises considerable explanatory power. At the same time, current uses of the concept can be diverse and at times inconsistent. The American philosophical tradition provides tools uniquely suited for clarifying, extending, and applying emerging concepts in more effective and suggestive ways. This collection explores the usefulness of theoretical work in American philosophy and pragmatism to practices in ecology, community, rurality, and psychology.
Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their connections, both historical and in application. The essays in this volume embody original and creative work by leading scholars that not only furthers the understanding of American philosophy, but seeks to advance it by working at the intersection of experience and reality to incite novel and creative thought. This exploration is long overdue. Specific questions that are addressed are: Is Whitehead a pragmatist? What contrasts and affinities exist between American pragmatism and Whitehead’s thought? What new questions, strategies, and critiques emerge by juxtaposing their distinct perspectives?
Japan remains one of the most intriguing yet least understood nations. In a much needed, balanced and comprehensive analysis, among other remarkable revelations, this book presents for the first time a vital key to understanding the organisation of Japan's society and the behaviour of its people. The Japanese are not driven by a universal morality based on Good and Evil, but by broad aesthetic concepts based on Pure and Impure. What they include as 'impure' will surprise many readers.
Charles Sanders Peirce complained that William James allowed pragmatism to become infected with seeds of death like the idea that truth is mutable. This volume aims to defend James's pragmatic theory from a range of critics including Peirce, Bertrand Russell, Hilary Putnam, and Cornel West.
Since C. S. Pierce advocated a pragmatic approach to truth and knowledge, it has been one of the characteristic themes of American philosophy. This book examines how pragmatism's central ideas can be applied and implemented across the entire domain of philosophical deliberations, ranging from theory of knowledge and the value theory to providing explanations for human actions, and even to matters of ethics and religion. While there are various ways in which to weigh the merit of a philosophical idea or theory, this book makes the case that an assessment of that theory’s applicative utility is of the essence. The intersection of the theoretical and the practical is where meaningful philosophizing finds its legs, and Rescher’s unique pragmatically oriented analyses of traditional philosophical us to regard some historically prominent philosophical ideas in a new and revealing light.
Contributions by Bart Beaty, Jenny Blenk, Ben Bolling, Peter E. Carlson, Johnathan Flowers, Antero Garcia, Dale Jacobs, Ebony Flowers Kalir, James Kelley, Susan E. Kirtley, Frederik Byrn Køhlert, John A. Lent, Leah Misemer, Johnny Parker II, Nick Sousanis, Aimee Valentine, and Benjamin J. Villarreal More and more educators are using comics in the classroom. As such, this edited volume sets out the stakes, definitions, and exemplars of recent comics pedagogy, from K-12 contexts to higher education instruction to ongoing communities of scholars working outside of the academy. Building upon interdisciplinary approaches to teaching comics and teaching with comics, this book brings together diverse voices to share key theories and research on comics pedagogy. By gathering scholars, creators, and educators across various fields and in K-12 as well as university settings, editors Susan E. Kirtley, Antero Garcia, and Peter E. Carlson significantly expand scholarship. This valuable resource offers both critical pieces and engaging interviews with key comics professionals who reflect on their own teaching experience and on considerations of the benefits of creating comics in education. Included are interviews with acclaimed comics writers Lynda Barry, Brian Michael Bendis, Kelly Sue DeConnick, and David Walker, as well as essays spanning from studying the use of superhero comics in the classroom to the ways comics can enrich and empower young readers. The inclusion of creators, scholars, and teachers leads to perspectives that make this volume unlike any other currently available. These voices echo the diverse needs of the many stakeholders invested in using comics in education today.
Prophetic pragmatism is a gritty philosophical framework that undergirds the intellectual and political work done by those who seek to overcome despair, dogmatism, and oppression. It seeks to unite one’s intellectual vocation and one’s duty to fight for justice. Cognizant of the ways in which political forces affect thought, while also requiring political action to not be so sure of itself that it simply replaces one oppressive structure with another, prophetic pragmatism requires a critical temper through the mode of Socratic questioning. Introducing Prophetic Pragmatism argues that hope lies between critical temper and democratic faith. Socratic questioning, prophetic witness, and tragicomic hope open a space for democratic energies to flourish against the forces of nihilism and poverty. Critical temper keeps democratic faith from becoming too idealistic and Pollyannaish, and democratic faith keeps critical temper from being pessimistic about the ability to change current realities. These twin pillars provide the best and most helpful framework for understanding the nature and purpose of prophetic pragmatism. Through their dialogue, Jacob L. Goodson and Brad Elliott demonstrate why prophetic pragmatism is, in the words of Cornel West, “pragmatism at its best.”
This book focuses on William James' philosophy as it relates to his conceptions of ordinary experience, the respective natures of self and the world, and the interrelations of these three things.
