Louis L’Amour takes William Tell Sackett on a treacherous passage from the Arizona goldfields to the booming town of Los Angeles. Tell Sackett was no ladies’ man, but he could spot trouble easily enough. And Dorinda Robiseau was the kind of trouble he wanted to avoid at any time—even more so when he had thirty pounds of gold in his saddlebags and a long way to travel. But when she begged him for safe passage to Los Angeles, Sackett reluctantly agreed. Now he’s on a perilous journey through the most brutal desert on the continent, traveling with a companion he doesn’t trust . . . and headed for a confrontation with a deadly gunman who also bears the name of Sackett.
Tell Sackett meets the beautiful Dorinda Robiseau, traveling lady of wit and nerve. Tell is carrying thirty pounds of gold. The young man raised in the mountains begins to wonder if their meeting is a coincidence, especially when the woman convinces him to guide her across the desert to Los Angeles. Tell knows a lot about the desert, but a woman can make him forget what he knows. The trail is strewn with bad men and natural obstacles. One of the men he must face is Nolan Sackett, one of the so-called outlaw Sacketts, a descendant of Yance who settled in the Clinch Mountains. Sackett must meet Sackett. Time period: 1875.
Little did Louis L'Amour realize back in 1960 when he published The Daybreakers, a novel about two brothers who came west after the Civil War, that he had begun creating what would become perhaps North America's most widely followed literary family: the Sacketts. The stories of ten generations of Sackett men and women as they forged westward from tyranny-wracked seventeenth-century England across the American continent have captivated readers for three decades through seventeen novels with nearly forty millions copies in print. The traditions and adventures of this family of rugged individualists who stand indomitably united when any Sackett is in trouble have inspired country songs, a popular television miniseries starring Tom Selleck (as Orrin Sackett) and Sam Elliot (as Tell Sackett), thousands of reader queries—and now, a rare full-length work of non-fiction by the worlds' all-time best-selling frontier novelist. In a 60 Minutes profile in which he hailed Louis L'Amour as "our professor emeritus of how the West was won," correspondent Morley Safer observed that "his plots may be fiction but the details therein are fact." The Sackett Companion is the author's long-savored opportunity to present the research and probe the factors behind his Sackett fiction—novel by novel—and to elaborate on their real and fictional characters, their geography and locales, and their historical eras in encyclopedia-like detail. In this book, subtitled A Personal Guide To The Sackett Novels, L'Amour takes us on a guided tour of his imagination to introduce us to the never-before-told sources and inspirations for these stories and the people and places that populate them. He retraces some of his travels in which he has walked the land the Sacketts walk, reliving such personal memories as the street fight he had on a hot dusty morning in New Mexico that ultimately led to the birth of the Sacketts.
"The quiet of the dawn was rent by the screams of war. Scores, perhaps hundreds, of Quechan and Mohave warriors leaped from concealment, rushing the plaza from all sides. Painted for battle and brandishing lances, bows, and war clubs, the Indians killed every Spaniard they could catch." The route from the Spanish presidial settlements in upper Sonora to the Colorado River was called the Camino del Diablo, the "Road of the Devil." Running through the harshest of deserts, this route was the only way for the Spanish to transport goods overland to their settlements in California. At the end of the route lay the only passable part of the lower Colorado, and the people who lived around the river, the Yumas or Quechans, initially joined into a peaceful union with the Spanish. When the relationship soured and the Yumas revolted in 1781, it essentially ended Spanish settlement in the area, dashed the dreams of the mission builders, and limited Spanish expansion into California and beyond. In Massacre at the Yuma Crossing, Mark Santiago introduces us to the important and colorful actors involved in the dramatic revolt of 1781: Padre Francisco GarcŽs, who discovered a path from Sonora to California, made contact with the Yumas and eventually became their priest; Salvador Palma, the informal leader of the Yuman people, whose decision to negotiate with the Spanish earned him a reputation as a peacebuilder in the region, which eventually caused his downfall; and Teodoro de Croix, the Spanish commandant-general, who, breaking with traditional settlement practice, established two pueblos among the Quechans without an adequate garrison or mission, thereby leaving the settlers without any sort of defense when the revolt finally took place. Massacre at the Yuma Crossing not only tells the story of the Yuma Massacre with new details but also gives the reader an understanding of the pressing questions debated in the Spanish Empire at the time: What was the efficacy of the presidios? How extensive should the power of the Catholic mission priests be? And what would be the future of Spain in North America?
