During the eighteenth century the Spanish Bourbon monarchs attempted to transform Spanish America. This study analyses the efforts to transform frontier missions, and the consequences and particularly demographic consequences for the indigenous peoples that lived on the missions.
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Indigenous Landscapes and Spanish Missions offers a holistic view on the consequences of mission enterprises and how native peoples actively incorporated Spanish colonialism into their own landscapes. An innovative reorientation spanning the northern limits of Spanish colonialism, this volume brings together a variety of archaeologists focused on placing indigenous agency in the foreground of mission interpretation.
Winner of the 1993 Western Heritage Award given by the National Cowboy Hall of Fame, here is a definitive history of the Spanish colonial period in North America. Authoritative and colorful, the volume focuses on both the Spaniards' impact on Native Americans and the effect of North Americans on Spanish settlers. "Splendid".--New York Times Book Review.
Robert Jackson's tenth and most ambitious book explores the factors and dispels the false ideas around how the fringes of Spain's empire in the Americas developed. He details how environmental differences and socio-cultural variations had a controlling influence on development of the missions in each region and how these factors explain the striking differences in the mission structure. Jackson's extensive on-site research covers New Mexico (1598-1580 and 1696-1833), the Rio de la Plata region (1609-1848), the Primeria Alta Region (1687-1833), Texas (1690-1695 and 1716-1815), Baja California (1697-1833), and Alta California (1769-1833). Missions and the Frontiers of Spanish America is a readable and generously illustrated book that puts the role of the missions, missionaries, and indigenous peoples into a broader historical context.
The Spanish empire in the Americas spanned two continents and a vast diversity of peoples and landscapes. Yet intriguing parallels characterized conquest, colonization, and indigenous resistance along its northern and southern frontiers, from the role played by Jesuit missions in the subjugation of native peoples to the emergence of livestock industries, with their attendant cowboys and gauchos and threats of Indian raids. In this book, nine historians, three anthropologists, and one sociologist compare and contrast these fringes of New Spain between 1500 and 1880, showing that in each region the frontier represented contested ground where different cultures and polities clashed in ways heretofore little understood. The contributors reveal similarities in Indian-white relations, military policy, economic development, and social structure; and they show differences in instances such as the emergence of a major urban center in the south and the activities of rival powers. The authors also show how ecological and historical differences between the northern and southern frontiers produced intellectual differences as well. In North America, the frontier came to be viewed as a land of opportunity and a crucible of democracy; in the south, it was considered a spawning ground of barbarism and despotism. By exploring issues of ethnicity and gender as well as the different facets of indigenous resistance, both violent and nonviolent, these essays point up both the vitality and the volatility of the frontier as a place where power was constantly being contested and negotiated.
From the late sixteenth century until their expulsion in 1767, the Society of Jesus (Jesuits) played a pivotal role in the life of Spanish America. They educated the urban population, tended to the spiritual needs of city folk, conducted “popular missions” to correct doctrinal issues with the urban and rural populations, and administered missions among the indigenous populations on the frontiers. Jesuit missions stretched from northern Mexico to Patagonia in South America, and left a considerable historical and architectural heritage and patrimony. This volume outlines the historical development of Jesuit missions located in northern Mexico and South America, and illustrates the architectural heritage they left behind.
The Spanish conquest of central Mexico in 1521 set in motion an evangelization campaign to convert the large indigenous populations to Catholicism. Franciscans, Dominicans, and Augustinians participated in the first stages of this campaign. The missionaries established doctrinas (missions) in many indigenous communities, and, during the sixteenth century, directed the construction of new sacred complexes, often on the site of pre-Hispanic temples. Many of the convent complexes still survive in various states of conservation. This Visual Catalog offers historical data regarding the convent complexes, as well as an extensive collection of photographs of the surviving buildings, murals, and design elements, and documents the Franciscan doctrinas. In the 1580s, Fray Antonio de Ciudad Real, O.F.M. accompanied the Comisario General Fray Alonso Ponce, O.F.M. on an inspection of the Franciscan installations in central Mexico and Central America. The book reproduces his descriptions of the Franciscan missions, and is accompanied by photographs of the convent complexes. It also documents the Dominican and Augustinian doctrinas, and discusses selected Jesuit colegios and missions in Mexico. The Jesuits first arrived in Mexico in 1572, and did not participate in the first evangelization campaign. They were active in urban missions and education, and also established missions on the far northern frontier of Mexico.