Women have been central to the work of Christian ministry from the time of Jesus to the twenty-first century. Yet the story of Christianity is too often told as a story of men. This accessibly written book tells the story of women throughout church history, demonstrating their integral participation in the church's mission. It highlights the legacies of a wide variety of women, showing how they have overcome obstacles to their ministries and have transformed cultural constraints to spread the gospel and build the church.
Women have advanced God's mission throughout history, but often face particular obstacles in ministry. Mission researcher Mary Lederleitner interviewed respected women in mission leadership from across the globe to gather their insights, expertise, and best practices. These real-life stories will shed light on dynamics that inhibit women, giving both women and men resources for partnering together in effective ministry and mission.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.
Loving a prodigal is a long and desperate journey, filled with fear, worry, anger, self- recrimination. You wait for the phone call--will it be from jail or the hospital? You plead with your loved one. You search for help. You feel the shame. You cry out to God, "How long, Lord?" Author Judy Douglass knows these lovers of prodigals well. She is one herself and has created a large and growing community with others. When You Love a Prodigal is a collection of 90 essays--90 days of perspective on what God offers to you as you love your prodigal. At the end of each brief essay, response questions will help you process how God intends to use the wilderness journey to mold your spiritual life. You can work through it day by day, or you can read it straight through. Judy has traveled this road with her own prodigal--reading, learning, praying, and seeking God. Over and over he continued to give her wisdom, he sustained her, he covered her with grace, and he filled her with hope. May you, too, be strengthened and filled with hope as together you discover how God will take you through your own valley.
In Africa and around the world, the church has been established through the faithful effort of men and women working together for the sake of the gospel. However, failure to acknowledge women’s contributions in evangelism and ministry – or to integrate women’s stories into the history of the church – has led to treating women as secondary within the body of Christ. Women in Mission explores the powerful legacy of women in SIM (formerly, Sudan Interior Mission) and the Evangelical Church Winning All (ECWA), demonstrating that from the beginning women have been active and essential participants in the work of God in Nigeria. Dr. Lami Rikwe Ibrahim Bakari examines various theological and cultural frameworks for understanding the role of women in society before delving into the rich historical reality of women’s involvement in Nigerian church history. This study is a powerful reminder that God’s call to partner in the gospel is not limited by sex, and that it is precisely in recognizing women as primary and active participants in God’s mission – maximizing and not suppressing their giftings –that the kingdom of God is best served.
Rediscover the powerful anointing of the Holy Spirit upon women in ministry in The Christian and Missionary Alliance! Anointed Women reveals the remarkable stories of women used by God in amazing ways and documents hundreds of women who served as Alliance pastors, evangelists, and teachers, planted hundreds of churches, and led thousands of people to salvation in Christ, healing, and a deeper Christian life. -- "A deeply researched history and carefully nuanced analysis. . . . Such a moderate voice should be given careful attention by every reader."-Dr. Franklin Pyles, President, The Christian and Missionary Alliance, Canada / / "An invaluable record of rich treasures. . . . a call to the C&MA to reclaim its heritage of 'unity in essentials, freedom in non-essentials, and charity in all things.'" -Leslie Andrews, Ph.D., VP of Academic Affairs/Provost, Asbury Theological Seminary
Competing Kingdoms rethinks the importance of women and religion within U.S. imperial culture from the early nineteenth century to the mid-twentieth. In an era when the United States was emerging as a world power to challenge the hegemony of European imperial powers, American women missionaries strove to create a new Kingdom of God. They did much to shape a Protestant empire based on American values and institutions. This book examines American women’s activism in a broad transnational context. It offers a complex array of engagements with their efforts to provide rich intercultural histories about the global expansion of American culture and American Protestantism. An international and interdisciplinary group of scholars, the contributors bring under-utilized evidence from U.S. and non-U.S. sources to bear on the study of American women missionaries abroad and at home. Focusing on women from several denominations, they build on the insights of postcolonial scholarship to incorporate the agency of the people among whom missionaries lived. They explore how people in China, the Congo Free State, Egypt, India, Japan, Ndebeleland (colonial Rhodesia), Ottoman Bulgaria, and the Philippines perceived, experienced, and negotiated American cultural expansion. They also consider missionary work among people within the United States who were constructed as foreign, including African Americans, Native Americans, and Chinese immigrants. By presenting multiple cultural perspectives, this important collection challenges simplistic notions about missionary cultural imperialism, revealing the complexity of American missionary attitudes toward race and the ways that ideas of domesticity were reworked and appropriated in various settings. It expands the field of U.S. women’s history into the international arena, increases understanding of the global spread of American culture, and offers new concepts for analyzing the history of American empire. Contributors: Beth Baron, Betty Bergland, Mary Kupiec Cayton, Derek Chang, Sue Gronewold, Jane Hunter, Sylvia Jacobs, Susan Haskell Khan, Rui Kohiyama, Laura Prieto, Barbara Reeves-Ellington, Mary Renda, Connie A. Shemo, Kathryn Kish Sklar, Ian Tyrrell, Wendy Urban-Mead
Susan E. Smith provides a comprehensive history of mission that highlights the critical contributions of women, as well as the theological developments that influenced their role. Beginning with an examination of the New Testament, she goes on to review the long period between the apostolic church and the Second Vatican Council.
This book provides a compelling narrative history of the experiences and achievements of female British missionaries in China, India, and Africa during the 19th century and first half of the 20th century—the first such account available. Despite the fact that by the early 20th century female missionaries began to outnumber their male counterparts, there are few publications that document the contributions of women to the missionary movement against a backdrop of civil unrest, famine, and war. Western Daughters in Eastern Lands: British Missionary Women in Asia provides accurate and insightful information to rectify this glaring omission. In this book, author Rosemary Seton draws upon memoirs, letters, diaries, and mission records to create a unique and fascinating history of the British women whose sense of vocation took them to the East. As most British missionary women of this period were Anglicans, Baptists, Congregationalists, and Methodists, the focus is upon Protestant missionaries; Catholics are also included, however. Through these sources, a clear picture of women missionaries emerges: their social background and motivation; their lives on the mission-field and their place in mission hierarchies; their selection and training; and their educational, evangelical, and medical work. The book concludes with an assessment of their achievements and impact on foreign societies.
‘British Women Missionaries in Bengal, 1793-1861’ looks at the arrival of the early British women missionaries in Bengal, especially when travelling to India or working in missions was neither a spontaneous nor an acceptable career decision for white women. The book aims to throw light on a key moment in colonial contact, a new interface between two races, religions and ways of life. From a hesitant beginning as ‘helpmeets’ to a more confident phase of mission activities in the form of setting up formal educational institutions, writing books and so on comprise a long legacy of white women’s participation in overseas colonial encounters. Historicizing imperial feminism will enable those who choose to use the past to locate and interrogate its ramifications on more ‘modern’ notions of feminism. The advent of the Baptist missionary William Carey in Bengal in 1793, followed by others, significantly altered how mission activity was perceived in India. From Hannah Marshman, who helped her more famous missionary husband Joshua Marshman to open schools for girls, to Mary Ann Cooke, the first single British woman missionary to come and work in India, to Hannah Mullens’s contributions to zenana education, were all part of a long journey which helped professionalize women’s missionary work in the colonies. With the death of Hannah Mullens in 1861, the ‘early’ phase of missionary work came to an end and then began a more proactive phase of evangelization and missionary activity in India.
