Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Lincoln Prize-winning historian George C. Rable offers a groundbreaking account of how Americans of all political and religious persuasions used faith to interpret the course of the war. Examining a wide range of published and unpublished documents--including sermons, official statements from various churches, denominational papers and periodicals, and letters, diaries, and newspaper articles--Rable illuminates the broad role of religion during the Civil War, giving attention to often-neglected groups such as Mormons, Catholics, blacks, and people from the Trans-Mississippi region. The book underscores religion's presence in the everyday lives of Americans north and south struggling to understand the meaning of the conflict, from the tragedy of individual death to victory and defeat in battle and even the ultimate outcome of the war. Rable shows that themes of providence, sin, and judgment pervaded both public and private writings about the conflict. Perhaps most important, this volume--the only comprehensive religious history of the war--highlights the resilience of religious faith in the face of political and military storms the likes of which Americans had never before endured.
Gospel of Disunion examines the ways in which religion influenced the development of a distinctive Southern culture and politics before the Civil War, translating the secessionist movement into a struggle of the highest moral significance. It explores such topics as the religious pro-slavery argument and the slaveholding ethic for Christian masters, the denominational schisms of the 1830s and 1840s that divided Southern Protestants along sectional lines, and the distinctive religious rationale for secession. This book is the first major attempt to fully explore the relationship between religion and the origins of Southern nationalism in all these manifestations.
These early sainted ministers of the Roanoke Missionary Baptist Association and its Middle Ground Union Meeting put on their long dusters, black beaver hats and satchels containing a Bible, and a hymn book, and traveled fifity-one miles down the long winding roads and muddy streams preaching the gospel from Edenton, N. C., to Nansemond County, Virginia via-the Edenton-Suffolk Highway, and to all points along the way. Upon arriving at their religious duty stations they preached to men who had been previously robbed by slavery of himself and made the property of another. In this position these preachers awaken the minds of their congregations to the fact that God had commissioned the Negro to a higher status in God's eye than those who oppressed him. This book records the quaterly 5th weekend sessions of those meetings. This book provides clear examples of the purposes of the Middle Ground Union Meeting: preaching, evangelization, education and general race uplift to include the power to believe in themselves as people with intrinsic values. Pulpit preaching with the church as the center for black caring, mobilized the black community in obtaining indemnity for the past, and security for the future. The Middle Ground Union Meeting Ministers used the pulpit as great preaching station to address the social ills of the era.