The importance of the Saige-McFarland Site for Mimbres archaeology became obvious in late 1985, when I was preparing a proposal through the Arizona State Museum for archaeological contract work in the Upper Gila area. The major goals of the project at that time were (1) the preparation of the collections for museum curation (they are now in a permanent repository at the Museum of New Mexico in Santa Fe), and (2) the preparation of a descriptive report of the site to assist future analyses of the collections.
Salado is an enigma of the past. One of the most spectacular cultures of the ancient Southwest, its brilliant polychrome pottery has been subjected to varied interpretations, from religious cult to artistic horizon. Stephen Lekson now uses data from two Salado sitesÑa large pueblo and a small farmsteadÑto clarify long-standing misconceptions about this culture. By combining analysis of the large whole-vessel collection at Dutch Ruin with the scientific excavation of Villareal II, a picture of Salado emerges that enables Lekson to evaluate previous competing theories and propose that Salado represents a major fourteenth-century migration of Pueblo peoples into the Chihuahuan deserts. Lekson demonstrates that late, short-lived Salado farmsteadsÑdifficult to identify archaeologically in areas with larger Mimbres concentrationsÑcoexisted with larger Salado towns, and he argues that Salado in the Upper Gila region appears as a substantial in-migration of Mogollon Uplands populations into what was a vacant river valley. Throughout the fourteenth century, Salado communities in the Upper Gila were integrated into the larger Salado horizon and were closely connected to Casas Grandes, as indicated by the export of serpentine to the city of PaquimŽ and the occurrence of Casas Grandes pottery at Upper Gila Salado sites. The book includes illustrations of 71 vessels from Dutch Ruin plus a full-color frontispiece. Through analysis of these two sites, Lekson has taken a large step toward clearing up the mystery of Salado. His work will be welcomed by all who study the movements of peoples in the prehispanic Southwest.
Salado is an enigma of the past. One of the most spectacular cultures of the ancient Southwest, its brilliant polychrome pottery has been subjected to varied interpretations, from religious cult to artistic horizon. Stephen Lekson now uses data from two Salado sitesÑa large pueblo and a small farmsteadÑto clarify long-standing misconceptions about this culture. By combining analysis of the large whole-vessel collection at Dutch Ruin with the scientific excavation of Villareal II, a picture of Salado emerges that enables Lekson to evaluate previous competing theories and propose that Salado represents a major fourteenth-century migration of Pueblo peoples into the Chihuahuan deserts. Lekson demonstrates that late, short-lived Salado farmsteadsÑdifficult to identify archaeologically in areas with larger Mimbres concentrationsÑcoexisted with larger Salado towns, and he argues that Salado in the Upper Gila region appears as a substantial in-migration of Mogollon Uplands populations into what was a vacant river valley. Throughout the fourteenth century, Salado communities in the Upper Gila were integrated into the larger Salado horizon and were closely connected to Casas Grandes, as indicated by the export of serpentine to the city of PaquimŽ and the occurrence of Casas Grandes pottery at Upper Gila Salado sites. The book includes illustrations of 71 vessels from Dutch Ruin plus a full-color frontispiece. Through analysis of these two sites, Lekson has taken a large step toward clearing up the mystery of Salado. His work will be welcomed by all who study the movements of peoples in the prehispanic Southwest.
In the early 1970s, understanding of the Mimbres region as a whole was in its infancy. In the following decades, thanks to dedicated work by enterprising archaeologists and nonprofit organizations, our understanding of the Mimbres region has become more complex, nuanced, and rich. New Perspectives on Mimbres Archaeology brings together these experts in a single volume for the first time. The contributors discuss current knowledge of the people who lived in the Mimbres region of the southwestern United States and how our knowledge has changed since the Mimbres Foundation, directed by Steven A. LeBlanc, began the first modern archaeological investigations in the region. Many of these authors have spent decades conducting the fieldwork that has allowed for a broader understanding of Mimbres society. Focusing on a variety of important research topics of interest to archaeologists—including the social contexts of people and communities, the role of ritual and ideology in Mimbres society, evidence of continuities and cultural change through time, and the varying impacts of external influences throughout the region—New Perspectives on Mimbres Archaeology presents recent data on and interpretations of the entire pre-Hispanic sequence of occupation. Additional contributions include a history of nonprofit archaeology by William H. Doelle and a concluding chapter by Steven A. LeBlanc reflecting on his decades-long work in Mimbres archaeology and outlining important areas for the next wave of research.
Pithouse sites represent the basic form of occupation in the Mimbres Mogollon region of southwestern New Mexico from AD 200 to the late 900s. This study presents the results of excavations of one such site, called La Gila Encantada. Little is known about the variability present at pithouse sites away from the major Mimbres and Gila River Valleys. Nonriverine occupations have been understudied until now. This book describes subsistence and settlement practices and compares the results with recent research conducted at the larger villages in the Mimbres River Valley. Despite basic similarities in material culture, households at La Gila Encantada appear to have followed different trajectories than those along the rivers. Examining these differences, archaeologist Barbara J. Roth provides insights into some of the reasons why they existed and shows that the variability present in pithouse occupations over the years was tied to multiple factors, including environmental differences, economic practices, and the social composition of groups occupying the sites. With chapters assessing ceramic data, chipped and groundstone analysis, shell and mineral jewelry, and regional context, this look at the past offers relevant insights into current issues in Southwest archaeology, including identity, interaction, and household organization.
From the mid-twelfth to the mid-fourteenth century, the world of the ancestral Pueblo people (Anasazi) was in transition, undergoing changes in settlement patterns and community organization that resulted in what scholars now call the Pueblo III period. This book synthesizes the archaeology of the ancestral Pueblo world during the Pueblo III period, examining twelve regions that embrace nearly the entire range of major topographic features, ecological zones, and prehistoric Puebloan settlement patterns found in the northern Southwest. Drawn from the 1990 Crow Canyon Archaeological Center conference "Pueblo Cultures in Transition," the book serves as both a data resource and a summary of ideas about prehistoric changes in Puebloan settlement and in regional interaction across nearly 150,000 square miles of the Southwest. The volume provides a compilation of settlement data for over 800 large sites occupied between A.D. 1100-1400 in the Southwest. These data provide new perspectives on the geographic scale of culture change in the Southwest during this period. Twelve chapters analyze the archaeological record for specific districts and provide a detailed picture of settlement size and distribution, community architecture, and population trends during the period. Additional chapters cover warfare and carrying capacity and provide overviews of change in the region. Throughout the chapters, the contributors address the unifying issues of the role of large sites in relation to smaller ones, changes in settlement patterns from the Pueblo II to Pueblo III periods, changes in community organization, and population dynamics. Although other books have considered various regions or the entire prehistoric area, this is the first to provide such a wealth of information on the Pueblo III period and such detailed district-by-district syntheses. By dealing with issues of population aggregation and the archaeology of large settlements, it offers readers a much-needed synthesis of one of the most crucial periods of culture change in the Southwest. Contents 1. "The Great Period": The Pueblo World During the Pueblo III Period, A.D. 1150 to 1350, Michael A. Adler 2. Pueblo II-Pueblo III Change in Southwestern Utah, the Arizona Strip, and Southern Nevada, Margaret M. Lyneis 3. Kayenta Anasazi Settlement Transformations in Northeastern Arizona: A.D. 1150 to 1350, Jeffrey S. Dean 4. The Pueblo III-Pueblo IV Transition in the Hopi Area, Arizona, E. Charles Adams 5. The Pueblo III Period along the Mogollon Rim: The Honanki, Elden, and Turkey Hill Phases of the Sinagua, Peter J. Pilles, Jr. 6. A Demographic Overview of the Late Pueblo III Period in the Mountains of East-central Arizona, J. Jefferson Reid, John R. Welch, Barbara K. Montgomery, and María Nieves Zedeño 7. Southwestern Colorado and Southeastern Utah Settlement Patterns: A.D. 1100 to 1300, Mark D. Varien, William D. Lipe, Michael A. Adler, Ian M. Thompson, and Bruce A. Bradley 8. Looking beyond Chaco: The San Juan Basin and Its Peripheries, John R. Stein and Andrew P. Fowler 9. The Cibola Region in the Post-Chacoan Era, Keith W. Kintigh 10. The Pueblo III Period in the Eastern San Juan Basin and Acoma-Laguna Areas, John R. Roney 11. Southwestern New Mexico and Southeastern Arizona, A.D. 900 to 1300, Stephen H. Lekson 12. Impressions of Pueblo III Settlement Trends among the Rio Abajo and Eastern Border Pueblos, Katherine A. Spielman 13. Pueblo Cultures in Transition: The Northern Rio Grande, Patricia L. Crown, Janet D. Orcutt, and Timothy A. Kohler 14. The Role of Warfare in the Pueblo III Period, Jonathan Haas and Winifred Creamer 15. Agricultural Potential and Carrying Capacity in Southwestern Colorado, A.D. 901 to 1300, Carla R. Van West 16. Big Sites, Big Questions: Pueblos in Transition, Linda S. Cordell 17. Pueblo III People and Polity in Relational Context, David R. Wilcox Appendix: Mapping the Puebloa
Life beyond the Boundaries explores identity formation on the edges of the ancient Southwest. Focusing on some of the more poorly understood regions, including the Jornada Mogollon, the Gallina, and the Pimería Alta, the authors use methods drawn from material culture science, anthropology, and history to investigate themes related to the construction of social identity along the perimeters of the American Southwest. Through an archaeological lens, the volume examines the social experiences of people who lived in edge regions. Through mobility and the development of extensive social networks, people living in these areas were introduced to the ideas and practices of other cultural groups. As their spatial distances from core areas increased, the degree to which they participated in the economic, social, political, and ritual practices of ancestral core areas increasingly varied. As a result, the social identities of people living in edge zones were often—though not always—fluid and situational. Drawing on an increase of available information and bringing new attention to understudied areas, the book will be of interest to scholars of Southwestern archaeology and other researchers interested in the archaeology of low-populated and decentralized regions and identity formation. Life beyond the Boundaries considers the various roles that edge regions played in local and regional trajectories of the prehistoric and protohistoric Southwest and how place influenced the development of social identity. Contributors: Lewis Borck, Dale S. Brenneman, Jeffery J. Clark, Severin Fowles, Patricia A. Gilman, Lauren E. Jelinek, Myles R. Miller, Barbara J. Mills, Matthew A. Peeples, Kellam Throgmorton, James T. Watson
During the mid twelfth century, villages that had been occupied by the Mimbres people in what is now southwestern New Mexico were depopulated and new settlements were formed. While most scholars view abandonment in terms of failed settlements, Margaret Nelson shows that, for the Mimbres, abandonment of individual communities did not necessarily imply abandonment of regions. By examining the economic and social reasons for change among the Mimbres, Nelson reconstructs a process of shifting residence as people spent more time in field camps and gradually transformed them into small hamlets while continuing to farm their old fields. Challenging current interpretations of abandonment of the Mimbres area through archaeological excavation and survey, she suggests that agricultural practices evolved toward the farming of multiple fields among which families moved, with small social groups traveling frequently between small pueblos rather than being aggregated in large villages. Mimbres during the Twelfth Century is the first book-length contribution on this topic for the Classic Mimbres period and also addresses current debates on the role of Casas Grandes in these changes. By rethinking abandonment, Nelson shows how movement by prehistoric cultivators maintained continuity of occupation within a region and invites us to reconsider the dynamic relationship between people and their land.
The enchanting pottery created by the Mimbres people of southwestern New Mexico is considered by many scholars to be unique among all the ancient art traditions of North America. Distinguished by their elaborate hand-painted black-on-white designs, Mimbres vessels have inspired artists and collectors, and many insist that they are unrivaled in several millennia of pottery making. While the attention to the extraordinary Mimbres painted pottery is well merited, the focus on its artistry alone has obscured other equally remarkable achievements and compelling questions about this unique and sophisticated society. Was the society as truly egalitarian as it has often been suggested? Was the pottery produced by specialists? How did Mimbres architecture—among the first to break living spaces into apartment-style room blocks—reflect the relationships among individuals, families, and communities? Did aggregate housing units translate into social equality, or did subtle hierarchies exist? Tracing the way technology evolved in ceramic decoration, architecture, and mortuary practices, this collection of eight original contributions brings new insights into previously unexplored dimensions of Mimbres society. The contributors also provide vivid examples of how today’s archaeologists are linking field data to social theory.
