This book is the first systematic assessment of current trends and patterns of militancy in Shii communities in the Middle East and South Asia - specifically in Iran, Iraq, but also in Lebanon, Saudi Arabia, Pakistan, Afghanistan, Kuwait, and Bahrain More than thirty years after the Islamic Revolution in Iran, there are signs of a growing assertiveness on the part of Shii actors, at times erupting into political violence. The book addresses two key questions: What trends emerge in the types of militancy Shii actors employ both inside and outside of the Shii heartland? And what are the main drivers of militancy in the Shii community? The editor concludes that although at present Shii assertiveness does not take on a predominantly militant form, a 'subculture of violence' does exist among most Shii communities examined here, and suggests five key drivers of political violence among Shiis: the impact of Iran; nationalism and anti-imperialism; Shii self-protection and communal advancement; mahdism; and organizational dynamics. This book will be of great interest to students and researchers of terrorism studies and political violence, war and conflict studies, and IR/Security Studies in general.
This book is the first systematic assessment of current trends and patterns of militancy in Shii communities in the Middle East and South Asia - specifically in Iran, Iraq, but also in Lebanon, Saudi Arabia, Pakistan, Afghanistan, Kuwait, and Bahrain. It addresses two key questions: What trends emerge in the types of militancy Shii actors employ both inside and outside of the Shii heartland? And what are the main drivers of militancy in the Shii community?
Issues surrounding militancy among the Shi'a community in the Shi'a heartland and beyond continue to occupy scholars and policymakers. During the past year, Iran has continued its efforts to extend its influence abroad by strengthening strategic ties with key players in international affairs, including Brazil and Turkey. Iran also continues to defy the international community through its tenacious pursuit of a nuclear program. The Lebanese Shi'a militant group Hizballah, meanwhile, persists in its efforts to expand its regional role while stockpiling ever more advanced weapons. Sectarian violence between Sunnis and Shi'a has escalated in places like Saudi Arabia, Yemen, Bahrain, and not least, Pakistan. Some of the subjects covered include Shia, Sunni, Taliban, Haqqani Network, General Mohammad Ayubkhan, General Muhammed Zia-Ul-Haq, General Pervez Musharaff, Prime Minister Alikhan, All Parties Shia Conference (APSC), Iranian Influence, Benazir Bhutto.As a hotbed of violent extremism, Pakistan, along with its Afghan neighbor, has lately received unprecedented amounts of attention among academics and policymakers alike. While the vast majority of contemporary analysis on Pakistan focuses on Sunni extremist groups such as the Pakistani Taliban or the Haqqani Network --arguably the main threat to domestic and regional security emanating from within Pakistan's border --sectarian tensions in this country have attracted relatively little scholarship to date. Mindful that activities involving Shi'i state and non-state actors have the potential to affect U.S. national security interests, the Combating Terrorism Center is therefore proud to release this latest installment of its Occasional Paper Series, Shiism and Sectarian Conflict in Pakistan: Identity Politics, Iranian Influence, and Tit-for-Tat Violence.This monograph is published as part of the CTC's Shi'a Militancy Program, established in 2008, which dedicates efforts toward investigating the real or potential emergence of Shi'a militancy, as well as its causes, nature, and potential implications for U.S. national security. Shiism and Sectarian Conflict in Pakistan is the fourth monograph published under the framework of the CTC's Shi'a Militancy Program.Since its founding in 1947, Pakistan has been accustomed to conflict, but in recent years the regime in Islamabad had to contend with new waves of militancy, including violence that directly challenges the country's leadership from within. Among groups involved in internal conflicts in Pakistan, Shia militant groups have received relatively scant attention, even though sectarian violence can have direct ramifications on the security of the country, and South Asia at large. This Occasional Paper examines the sectarian landscape in Pakistan, the growing potential for Shia-Sunni violence, and the implications of simmering sectarian tension for domestic Pakistani and regional security.
Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.
Formerly one of the largest and most militant Islamic organizations in the Middle East, Egypt's al-Gama'ah al-Islamiyah is believed to have played an instrumental role in numerous acts of global terrorism, including the assassination of President Anwar Sadat and the 1993 World Trade Center bombing. In later years, however, the organization issued a surprising renunciation of violence, repudiating its former ideology and replacing it with a shari'ah-based understanding and assessment of the purpose and proper application of jihad. This key manifesto of modern Islamist thought is now available to an English-speaking audience in an eminently readable translation by noted Islamic scholar Sherman A. Jackson. Unlike other Western and Muslim critiques of violent extremism, this important work emerges from within the movement of Middle Eastern Islamic activism, both challenging and enriching prevailing notions about the role of Islamists in fighting the scourge of extremist politics, blind anti-Westernism, and, alas, wayward jihad.
This timely book illuminates the historical origins and present situation of militant Shia transnational networks by focusing on three key countries in the Gulf, Kuwait, Bahrain and Saudi Arabia, whose Shia Islamic groups are the offspring of Iraqi movements. The reshaping of the areas geopolitics after the Gulf War and the fall of Saddam Hussein in April 2003 have had a profoundimpact on transnational Shiite networks, pushing them to focus on national issues in the context of new political opportunities.
This book deals with the causes, nature, and impact of the divisions within the jihadi movement, and the splits between jihadis and other Islamic groups. Fault Lines in Global Jihad offers a systematic and comprehensive examination of the broad range of divisions that contribute to the weakening of the jihadi movement. It separates these divisions into two broad categories, namely fissures dividing jihadis themselves, and divisions separating jihadis from other Muslim and Islamist groups. The first part of the book covers intra-jihadi divisions, highlighting tensions and divisions over strategic, tactical, and organizational issues. The second part of the book addresses several important case studies of jihadi altercations with other Muslim and Islamist groups of non-jihadi persuasion, such as the Muslim Brotherhood, Hamas, and the Shii community. More than simply an enumeration of problems and cracks within al-Qa’ida and its cohorts, this book addresses critical policy issues of relevance to the broader struggle against the global jihadi movement. The editors conclude that these divisions have and continue to weaken al-Qa’ida, but neither in an automatic nor in an exclusive fashion—for these divisions render the global jihadi movement simultaneously vulnerable and more resilient. This book will be of much interest to students of jihadism, terrorism and political violence, Islamism, security studies and IR in general.
The Oxford Handbook of Terrorism systematically integrates the substantial body of scholarship on terrorism and counterterrorism before and after 9/11. In doing so, it introduces scholars and practitioners to state of the art approaches, methods, and issues in studying and teaching these vital phenomena. This Handbook goes further than most existing collections by giving structure and direction to the fast-growing but somewhat disjointed field of terrorism studies. The volume locates terrorism within the wider spectrum of political violence instead of engaging in the widespread tendency towards treating terrorism as an exceptional act. Moreover, the volume makes a case for studying terrorism within its socio-historical context. Finally, the volume addresses the critique that the study of terrorism suffers from lack of theory by reviewing and extending the theoretical insights contributed by several fields - including political science, political economy, history, sociology, anthropology, criminology, law, geography, and psychology. In doing so, the volume showcases the analytical advancements and reflects on the challenges that remain since the emergence of the field in the early 1970s.
Samuel Helfont draws on extensive research with Ba'thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. In looking at Saddam Hussein's policies in the 1990s, many have interpreted his support for state-sponsored religion as evidence of a dramatic shift away from Arab nationalism toward political Islam. While Islam did play a greater role in the regime's symbols and Saddam's statements in the 1990s than it had in earlier decades, the regime's internal documents challenge this theory. The "Faith Campaign" Saddam launched during this period was the culmination of a plan to use religion for political ends, begun upon his assumption of the Iraqi presidency in 1979. At this time, Saddam began constructing the institutional capacity to control and monitor Iraqi religious institutions. The resulting authoritarian structures allowed him to employ Islamic symbols and rhetoric in public policy, but in a controlled manner. Saddam ultimately promoted a Ba'thist interpretation of religion that subordinated it to Arab nationalism, rather than depicting it as an independent or primary political identity. The point of this examination of Iraqi history, other than to correct the current understanding of Saddam Hussein's political use of religion throughout his presidency, is to examine how Saddam's controlled use of religion was dismantled during the US-Iraq war, and consequently set free extremists that were suppressed under his regime. When the American-led invasion destroyed the regime's authoritarian structures, it unwittingly unhinged the forces that these structures were designed to contain, creating an atmosphere infused with religion, but lacking the checks provided by the former regime. Groups such as the Sadrists, al-Qaida, and eventually the Islamic State emerged out of this context to unleash the insurgencies that have plagued post-2003 Iraq.
