Although antebellum African Americans were sometimes allowed to attend Quaker meetings, they were almost never admitted to full meeting membership, as was Miles Lassiter. His story illuminates the unfolding of the 19th-century color line into the 20th. Margo Williams had only a handful of stories and a few names her mother remembered from her childhood about her family's home in Asheboro, North Carolina. Her research would soon help her to make contact with long lost relatives and a pilgrimage "home" with her mother in 1982. Little did she know she would discover a large loving family and a Quaker ancestor -- a Black Quaker ancestor. -- Publisher's description.
In 1879, Islay Walden, born enslaved and visually impaired, returned to North Carolina after a twelve-year odyssey in search of an education. It was a journey that would take him from emancipation in Randolph County, North Carolina to Washington, D. C., where he earned a teaching degree from Howard University, then to the New Brunswick Theological Seminary, in New Brunswick, New Jersey. Along the way, he would publish two volumes of poetry and found two schools for African American children. Now ordained, he would return to his home community, where he founded two Congregational churches and common schools. Despite an early death at age forty, he would leave an educational and spiritual legacy that endures to this day. Born Missionary uses Walden's own words as well as newspaper reports and church publications to follow his journey from enslavement to teacher, ordained minister, missionary, and community leader.
When former slave, Islay Walden returned to Southwestern Randolph County, North Carolina in 1879, after graduating from the New Brunswick Theological Seminary, as an ordained minister and missionary of the American Missionary Association, he moved in with his sister and her family in a secluded area in the Uwharrie Mountains, not far from the Lassiter Mill community along the Uwharrie River. Walden was sent to start a church and school for the African American community. When the church and school were begun this was, not surprisingly, a largely illiterate community of primarily Hill family members. The Hill family in this mountain community was so large, it was known as "Hill Town." The nearby Lassiter Mill community was larger and more diverse, but only marginally more literate. Walden and his wife accomplished much before his untimely death in 1884, including acquiring a US Postal Office for the community and a new name - Strieby. Despite Walden's death, the church and school continued into the 20th century when it was finally absorbed by the public school system, but not before impacting strongly the literacy and educational achievements of this remote community. From Hill Town to Strieby is Williams' second book and picks up where her first book about her ancestor Miles Lassiter, an early African American Quaker [Miles Lassiter (circa 1777-1850) an Early African American Quaker from Lassiter Mill, Randolph County, North Carolina: My Research Journey to Home], left off. In From Hill Town to Strieby, she provides extensive research documentation on the Reconstruction-era community of Hill Town, that would become known as Strieby, and the American Missionary Association affiliated church and school that would serve both Hill Town and Lassiter Mill. She analyzes both communities' educational improvements by comparing census records, World War I Draft record signatures and reports of grade levels completed in the 1940 census. She provides well-documented four generation genealogical reports of the two principal founding families, the Hills and Lassiters, which include both the families they married into and the families that moved away to other communities around the country. She provides information on the family relationships of those buried in the cemetery and adds an important research contribution by listing the names gleaned from death certificates of those buried in the cemetery, but who have no cemetery markers. She concludes with information about the designation of the Strieby Church, School, and Cemetery property as a Randolph County Cultural Heritage Site. 364 pp. 44 illustrations.
Spanning most of the years of the one-party South, the public career of Virginian Claude A. Swanson, congressman, governor, senator, and secretary of the navy, extended from the second administration of Grover Cleveland into that of Franklin Roosevelt. His record, writes Henry C. Ferrell, Jr., in this definitive biography, is that of "a skillful legislative diplomat and an exceedingly wise executive encompassed in the personality of a professional politician." As a congressman, Swanson abandoned Cleveland's laissez faire doctrines to become the leading Virginia spokesman for William Jennings Bryan and the Democratic platform of 1896. His achievements as a reform governor are equaled by few Virginia chief executives. In the Senate, Swanson worked to advance the programs of Woodrow Wilson. In the 1920s, he contributed to formulation of Democratic alternatives to Republican policies. In Roosevelt's New Deal cabinet, he helped the Navy obtain favorable treatment during a decade of isolation. The warp and woof of local politics are well explicated by Ferrell to furnish insight into personalities and events that first produced, then sustained, Swan-son's electoral success. He examines Virginia educational, moral, and social reforms; disfranchisement movements; racial and class politics; and the impact of the woman's vote. And he records the growth of the Hampton Roads military-industrial complex, which Swanson brought about. In Virginia, Swanson became a dominant political figure, and Ferrell's study challenges previous interpretations of Virginia politics between 1892 and 1932 that pictured a powerful, reactionary Democratic "Organization," directed by Thomas Staples Martin and his successor Harry Flood Byrd, Sr., defeating would-be progressive reformers. A forgotten Virginia emerges here, one that reveals the pervasive role of agrarians in shaping the Old Dominion's politics and priorities.
The Long Shadow of the Civil War relates uncommon narratives about common Southern folks who fought not with the Confederacy, but against it. Focusing on regions in three Southern states--North Carolina, Mississippi, and Texas--Victoria E. Bynum introduces Unionist supporters, guerrilla soldiers, defiant women, socialists, populists, free blacks, and large interracial kin groups that belie stereotypes of Southerners as uniformly supportive of the Confederate cause. Centered on the concepts of place, family, and community, Bynum's insightful and carefully documented work effectively counters the idea of a unified South caught in the grip of the Lost Cause.
He analyzes the founders' backgrounds as a distinctive free people of color in the Old South; the migration that culminated in the communities' successful beginnings; the settlements' transformations through the pioneer and Civil War eras; and the increasing transition to commercial farming in the late nineteenth century." "Southern Seed, Northern Soil is based on source materials, including census manuscripts, land deeds, probate records, family letters, and newspapers."--BOOK JACKET.
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In this richly detailed and imaginatively researched study, Victoria Bynum investigates "unruly" women in central North Carolina before and during the Civil War. Analyzing the complex and interrelated impact of gender, race, class, and region on the lives of black and white women, she shows how their diverse experiences and behavior reflected and influenced the changing social order and political economy of the state and region. Her work expands our knowledge of black and white women by studying them outside the plantation setting. Bynum searched local and state court records, public documents, and manuscript collections to locate and document the lives of these otherwise ordinary, obscure women. Some appeared in court as abused, sometimes abusive, wives, as victims and sometimes perpetrators of violent assaults, or as participants in ilicit, interracial relationships. During the Civil War, women freqently were cited for theft, trespassing, or rioting, usually in an effort to gain goods made scarce by war. Some women were charged with harboring evaders or deserters of the Confederacy, an act that reflected their conviction that the Confederacy was destroying them. These politically powerless unruly women threatened to disrupt the underlying social structure of the Old South, which depended on the services and cooperation of all women. Bynum examines the effects of women's social and sexual behavior on the dominant society and shows the ways in which power flowed between private and public spheres. Whether wives or unmarried, enslaved or free, women were active agents of the society's ordering and dissolution.
