Originally published in 1988, Middle Tennessee Society Transformed marks a significant advance in the social history of the American Civil War--an approach exemplified and extended in Ash's later work and that of other leading Civil War scholars. For the new edition, Ash has written a preface that takes into account the advance of Civil War historiography since the book's original appearance. This preface cites subsequent studies focusing not only on race and class but also on women and gender relations, the significance of partisan politics in shaping the course of secession in Tennessee and other upper-South states, the economic forces at work, the influence of republican ideology, and the investigation of the degree to which slaves were active agents in their own emancipation.
"The authors introduce readers to famous personalities such as Andrew Jackson and Austin Peay, but they also tell stories of ordinary people and their lives to show how they are an integral part of the state's history. Sidebars throughout the book highlight events and people of particular interest, and reading lists at the end of chapters provide readers with avenues for further exploration."--BOOK JACKET.
In Kentucky, the slavery debate raged for thirty years before the Civil War began. While whites in the lower South argued that slavery was good for master and slave, many white Kentuckians maintained that because of racial prejudice, public safety, and property rights, slavery was necessary but undeniably evil. Harold D. Tallant shows how this view bespoke a real ambivalence about the desirability of continuing slavery in Kentucky and permitted an active abolitionist movement in the state to exist alongside contented slaveholders. Though many Kentuckians were increasingly willing to defend slavery against northern opposition, they did not always see this defense as their first political priority. Tallant explores the way in which the disparity between Kentuckians' ideals and their actions helped make Kentucky a quintessential border state.
Both the North and the South viewed the Civil War in Christian terms. Each side believed that its fight was just, that God favored its cause. Rebuilding Zion is the first study to explore simultaneously the reaction of southern white evangelicals, northern white evangelicals, and Christian freedpeople to Confederate defeat. As white southerners struggled to assure themselves that the collapse of the Confederacy was not an indication of God's stern judgment, white northerners and freedpeople were certain that it was. Author Daniel W. Stowell tells the story of the religious reconstruction of the South following the war, a bitter contest between southern and northern evangelicals, at the heart of which was the fate of the freedpeople's souls and the southern effort to maintain a sense of sectional identity. Central to the southern churches' vision of the Civil War was the idea that God had not abandoned the South; defeat was a Father's stern chastisement. Secession and slavery had not been sinful; rather, it was the radicalism of the northern denominations that threatened the purity of the Gospel. Northern evangelicals, armed with a vastly different vision of the meaning of the war and their call to Christian duty, entered the post-war South intending to save white southerner and ex-slave alike. The freedpeople, however, drew their own providential meaning from the war and its outcome. The goal for blacks in the postwar period was to establish churches for themselves separate from the control of their former masters. Stowell plots the conflicts that resulted from these competing visions of the religious reconstruction of the South. By demonstrating how the southern vision eventually came to predominate over, but not eradicate, the northern and freedpeople's visions for the religious life of the South, he shows how the southern churches became one of the principal bulwarks of the New South, a region marked by intense piety and intense racism throughout the twentieth century.
Southerners whose communities were invaded by the Union army during the Civil War endured a profoundly painful ordeal. For most, the coming of the Yankees was a nightmare become real; for some, it was the answer to a prayer. But as Stephen Ash argues, for all, invasion and occupation were essential parts of the experience of defeat that helped shape the southern postwar mentality. When the Yankees Came is the first comprehensive study of the occupied South, bringing to light a wealth of new information about the southern home front. Among the intriguing topics Ash explores are guerrilla warfare and other forms of civilian resistance; the evolution of Union occupation policy from leniency to repression; the impact of occupation on families, churches, and local government; and conflicts between southern aristocrats and poor whites. In analyzing these topics, Ash examines events from the perspective not only of southerners but also of the northern invaders, and he shows how the experiences of southerners differed according to their distance from a garrisoned town.
Extremely well researched and unique in its approach, citing nine individual Confederate soldiers and the impact of the Civil War on their Christianity. These case studies, largely drawn from their own words in letters and diaries, give a personal and individual perspective that has largely been overlooked in other similar works.
In this book, Mary Hoffschwelle shines a much-needed light on the efforts of rural reformers. She focuses on Tennessee because its varied geography and the large number of rural reform programs it hosted make it a particularly rich subject for study. Also, the state typified the burdens of poverty and racial division that characterized the South as a whole, and, as the author shows, such problems attracted considerable attention from reformers.
