Allen's study of the Books of Joel, Obadiah, Jonah, and Micah constitute a volume in The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
This keepsake edition of The Book of Micah was taken from the King James translation of the Bible. The King James Translation is a masterwork of style and the most important book in the English language it has been the driving force in shaping the English-speaking world for hundreds of years. The Book of Micah addresses the future of Israel after the Babylonian exile. Like Isaiah the book has a vision of the punishment of Israel and creation of a remnant followed by world peace centered on Zion under the leadership of a new Davidic monarch; the people should do justice turn to Yahweh and await the end of their punishment. However whereas Isaiah sees Israel joining with other the nations under Yahweh's rule Micah looks forward to Israel ruling over these other nations.
This much-needed commentary provides an authoritative guide to a better understanding of the often-neglected book of Micah. If gives insight into the individual sayings of Micah, to the way they were understood and used as they were gathered into the growing collection, and to their role in the final form of the document. "I am convinced," says Dr. Mays, that Micah "is not just a collection of prophetic sayings, but is the outcome of a history of prophetic proclamations and is itself in its final form prophecy."The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.
In this masterful commentary, respected biblical scholar Bruce Waltke carefully interprets the message of the prophet Micah, building a bridge between Micah's ancient world and our life today. Waltke's Commentary on Micah quickly distinguishes itself from other commentaries on this book by displaying an unprecedented exegetical thoroughness, an expert understanding of historical context, and a keen interest in illuminating the contribution of Micah to Christian theology. Tackling hard questions about date and authorship, Waltke contends that Micah himself wrote and edited the nineteen sermons comprising the book. Waltke's clear analytical outline leads readers through the three cycles of Micah, each beginning with an oracle of doom and ending with an oracle of hope, decisively showing that hope wins over doom. Learned yet amazingly accessible, combining scholarly erudition with passion for Micah's contemporary relevance, this book will well serve teachers, pastors, and students alike.
Seeking to Bridge the Existing Gap between biblical studies and systematic theology, this distinctive series offers section-by-section exegesis of the Old Testament texts in close conversation with theological concern. Written by respected scholars, the THOTC volumes aim to help pastors, teachers, and students engage in deliberately theological interpretation of Scripture. Book jacket.
The Book of Micah confronts idolatry, superstition, confusion, alienation, inhumane acts against one's neighbors, and desolation of one's being at the most profound personal and societal level. When preaching through this prophetic book, John Calvin had no more difficulty applying Micah's prophecies to his sixteenth-century countrymen than do preachers today. Calvin's twenty-eight sermons on Micah were preached in no political or theological vacuum. They were powerful Christian directives, meant both to instruct and edify Geneva's citizens, writes Benjamin Wirt Farley. Many of these are mirrored in his sermons and are either alluded to indirectly or occasionally referred to openly from the pulpit. These sermons make clear that, for Calvin, the Word of God is clearly the immutable, incontrovertible, and irrefutable truth of God, Farley continues. It is a verite certaine that supercedes all other forms of truth, the sole authoritative basis for faith and life. Any departure from it, or reliance on any other foundation, leads to the very sins denounced by Micah.
There is much to be said for men and women who courageously evangelize on college campuses, in prisons, and near shopping centers. After all, the Bible indicates that disciples are primarily made by going out to meet lost people where they are. But make no mistake about it: if you're a parent, The Great Commission has come to you-in a bassinet, a booster seat, or a bunk-bed. While other parenting philosophies rely on "what seems to work" (i.e. pragmatism), "what we've always done" (i.e. traditionalism), or "what's right for us" (i.e. relativism), a better perspective is founded upon a biblical approach: teaching the full counsel of God and allowing Scripture to do its work in a child's heart. How do we accomplish this? We must examine the Bible's instructions for pastors, and then apply those principles in the home. In other words, just as the preacher must be committed to expository preaching, so too must the parent be committed to expository parenting.
