Mexico Since Independence brings together six chapters from Volumes III, V and VII of the Cambridge History of Latin America to provide in a single volume an economic, social and political history of Mexico since independence from Spain in 1821. This, it is hoped, will be useful for both teachers and students of Latin American history. Each chapter is accompanied by a bibliographical essay.
Six chapters from Volumes III, V and VII of the Cambridge History of Latin America provide in a single volume an economic, social and political history of Mexico since independence from Spain in 1821.
Mexico's wars for independence were not fought to achieve political independence. Unlike their neighbors to the north, Mexico's revolutionaries aimed to overhaul their society. Intending profound social reform, the rebellion's leaders declared from the onset that their struggle would be incomplete, even meaningless, if it were merely a political event. Easily navigating through nineteenth-century Mexico's complex and volatile political environment, Timothy J. Henderson offers a well-rounded treatment of the entire period, but pays particular attention to the early phases of the revolt under the priests Miguel Hidalgo and José María Morelos. Hidalgo promised an immediate end to slavery and tailored his appeals to the poor, but also sanctioned pillage and shocking acts of violence. This savagery would ultimately cost Hidalgo, Morelos, and the entire country dearly, leading to the revolution's failure in pursuit of both meaningful social and political reform. While Mexico eventually gained independence from Spain, severe social injustices remained and would fester for another century. Henderson deftly traces the major leaders and conflicts, forcing us to reconsider what "independence" meant and means for Mexico today.
This ethnohistory uses colonial-era native-language texts written by Nahuas to construct history from the indigenous point of view. The book offers the first internal ethnographic view of central Mexican indigenous communities in the critical time of independence, when modern Mexican Spanish developed its unique character, founded on indigenous concepts of space, time, and grammar. The Aztecs at Independence opens a window into the cultural life of writers, leaders, and worshippers--Nahua women and men in the midst of creating a vibrant community.
This book is a radical reinterpretation of the process that led to Mexican independence in 1821—one that emphasizes Mexico's continuity with Spanish political culture. During its final decades under Spanish rule, New Spain was the most populous, richest, and most developed part of the worldwide Spanish Monarchy, and most novohispanos (people of New Spain) believed that their religious, social, economic, and political ties to the Monarchy made union preferable to separation. Neither the American nor the French Revolution convinced the novohispanos to sever ties with the Spanish Monarchy; nor did the Hidalgo Revolt of September 1810 and subsequent insurgencies cause Mexican independence. It was Napoleon's invasion of Spain in 1808 that led to the Hispanic Constitution of 1812. When the government in Spain rejected those new constituted arrangements, Mexico declared independence. The Mexican Constitution of 1824 affirms both the new state's independence and its continuance of Spanish political culture.
"Highly original work places the growth of an important state in the national and, at the same time, familial environment. Argues that the Reform must be seen in the context of a general economic upturn begun in the 1840s"--Handbook of Latin American Stud
Essential essays from “one of the most prolific, provocative, and pre-eminent historians working in the field of Mexican and Latin-American history today” (Susan Deans-Smith, author of Bureaucrats, Planters, and Workers). This collection brings together a group of important and influential essays on Mexican history and historiography by Eric Van Young, a leading scholar in the field. The essays, several of which appear here in English for the first time, are primarily historiographical; that is, they address the ways in which separate historical literatures have developed over time. They cover a wide range of topics: the historiography of the colonial and nineteenth-century Mexican and Latin American countryside; historical writing in English on the history of colonial Mexico; British, American, and Mexican historical writing on the Mexican Independence movement; the methodology of regional and cultural history; and the relationship of cultural to economic history. Some of the essays have been and will continue to be controversial, while others—for example, those on studies of the Mexican hacienda since 1980, on the theory and method of regional history, and on the “new cultural history” of Mexico—are widely considered classics of the genre. “Van Young is one of the two or three preeminent thinkers in the Mexican and Latin American field whose essays are of such pioneering and enduring value to warrant this kind of greatest hits collection. Not only does he cross fields and disciplines and integrate northern and southern intellectual currents, his essays are a pleasure to read and constitute a rare combination of analytical bite, erudition, and playfulness.” —Gilbert M. Joseph, Yale University
In Memory, Myth, and Time in Mexico, noted Mexican scholar Enrique Florescano’s Memoria mexicana becomes available for the first time in English. A collection of essays tracing the many memories of the past created by different individuals and groups in Mexico, the book addresses the problem of memory and changing ideas of time in the way Mexicans conceive of their history. Original in perspective and broad in scope, ranging from the Aztec concept of the world and history to the ideas of independence, this book should appeal to a wide readership.
