In Metis Pioneers, Doris Jeanne MacKinnon compares the survival strategies of two Metis women born during the fur trade—one from the French-speaking free trade tradition and one from the English-speaking Hudson’s Bay Company tradition—who settled in southern Alberta as the Canadian West transitioned to a sedentary agricultural and industrial economy. MacKinnon provides rare insight into their lives, demonstrating the contributions Metis women made to the building of the Prairie West. This is a compelling tale of two women’s acts of quiet resistance in the final days of the British Empire.
In Metis Pioneers, Doris Jeanne MacKinnon compares the survival strategies of two Metis women born during the fur trade—one from the French-speaking free trade tradition and one from the English-speaking Hudson's Bay Company tradition—who settled in southern Alberta as the Canadian West transitioned to a sedentary agricultural and industrial economy. MacKinnon provides rare insight into their lives, demonstrating the contributions Metis women made to the building of the Prairie West. This is a compelling tale of two women's acts of quiet resistance in the final days of the British Empire.
Marie Rose Delorme Smith was a woman of French-Métis ancestry who was born during the fur trade era and who spent her adult years as a pioneer rancher in the Pincher Creek district of southern Alberta. The Identities of Marie Rose Delorme Smith examines how Marie Rose negotiates her identities--as mother, boarding house owner, homesteader, medicine woman, midwife, and writer--during the changing environment of the western plains during the late nineteenth century.
During the first half of the 19th century, a unique subculture built around hunting and mobility existed quietly in the Pacific Northwest. Descendants of European or Canadian fathers and Native American mothers, these mixed-blood settlers?called M(c)tis?were pivotal to the development of the Oregon Country, but have been generally neglected in its written history. Today we know them by the names they left on the land and the waters: The Dalles, Deschutes, Grand Ronde, Portneuf, Payette; and on the peoples who lived there: Pend Oreille, Coeur d Alene, Nez Perce. John C. Jackson's Children of the Fur Trade recovers a vital part of Northwest history and gives readers a vivid and memorable portrait of M(c)tis life at the western edge of North America. This informal account shows the M(c)tis as explorers and mapmakers, as fur trappers and traders, and as boatmen and travelers in a vanishing landscape. Because of their mixed race, they were forced into the margin between cultures in collision. Often disparaged as half-breeds, they became links between the dispossessed native peoples and the new order of pioneer settlement.Meet the independently minded Jacco Finlay, the beautiful Helene McDonald, fearsome Tom McKay and the bear-fighting Iroquois Ignace Hatchiorauquasha, whose M(c)tisse wife, Madame Gray, charmed lonely fur traders. Here is the rawhide knot of the mountain men who brought their Indian wives to suffer the censure of missionaries while building a community where their mixed-blood children were no longer welcome. A riveting glimpse into a unique heritage, illustrated with historic maps, drawings, and photographs, this book will interest and inform both the scholar and the general reader.
In A Gathering of Rivers, Lucy Eldersveld Murphy traces the histories of Indian, multiracial, and mining communities in the western Great Lakes region during the eighteenth and early nineteenth centuries. For a century the Winnebagos (Ho-Chunks),øMesquakies (Fox), and Sauks successfully confronted waves of French and British immigration by diversifying their economies and commercializing lead mining. Focusing on personal stories and detailed community histories, Murphy charts the changed economic forces at work in the region, connecting them to shifts in gender roles and intercultural relationships. She argues that French, British, and Native peoples forged cooperative social and economic bonds expressed partly by mixed-race marriages and the emergence of multiethnic communities at Green Bay and Prairie du Chien. Significantly, Native peoples in the western Great Lakes region were able to adapt successfully to the new frontier market economy until their lead mining operations became the envy of outsiders in the 1820s.
Honouring the scholarship of Métis matriarchs While surveying the field of Indigenous studies, Laura Forsythe and Jennifer Markides recognized a critical need for not only a Métis-focused volume, but one dedicated to the contributions of Métis women. To address this need, they brought together work by new and established scholars, artists, storytellers, and community leaders that reflects the diversity of research created by Métis women as it is lived, considered, conceptualized, and re-imagined. With writing by Emma LaRocque and other forerunners of Métis studies, Around the Kitchen Table looks beyond the patriarchy to document and celebrate the scholarship of Métis women. Focusing on experiences in post-secondary environments, this collection necessarily traverses a range of methodologies. Spanning disciplines of social work, education, history, health care, urban studies, sociology, archaeology, and governance, contributors bring their own stories to explorations of spirituality, material culture, colonialism, land-based education, sexuality, language, and representation. The result is an expansive, heartfelt, and accessible community of Métis thought. Reverent and revelatory, this collection centres the strong aunties and grandmothers who have shaped Métis communities, culture, and identities with teachings shared in classrooms, auditoriums, and around the kitchen table.
In recent years there has been growing interest in identifying the social and cultural attributes that define the Metis as a distinct people. In this groundbreaking study, Brenda Macdougall employs the concept of wahkootowin � the Cree term for a worldview that privileges family and values interconnectedness � to trace the emergence of a Metis community in northern Saskatchewan. Wahkootowin describes how relationships worked and helps to explain how the Metis negotiated with local economic and religious institutions while nurturing a society that emphasized family obligation and responsibility. This innovative exploration of the birth of Metis identity offers a model for future research and discussion.
Ask any Canadian what "Métis" means, and they will likely say "mixed race." Canadians consider Métis mixed in ways that other Indigenous people are not, and the census and courts have premised their recognition of Métis status on this race-based understanding. Andersen argues that Canada got it wrong. From its roots deep in the colonial past, the idea of Métis as mixed has slowly pervaded the Canadian consciousness until it settled in the realm of common sense. In the process, "Métis" has become a racial category rather than the identity of an Indigenous people with a shared sense of history and culture.
In nineteenth-century Canada, the Square Mile was an elite residential district in Montreal that represented a dramatic new concentration of wealth. Montreal’s Square Mile chronicles the history of the neighbourhood, from its origins to its decline, including the diverse and far-reaching sources of its making and its twentieth-century transformations. Spanning the interconnected worlds of family and home life, business and high politics, architecture and urban redevelopment, this interdisciplinary and richly illustrated volume presents a new account of the Square Mile’s history and an investigation of the neighbourhood’s impact beyond the immediate urban environment.
We think of Métis as having exclusively Prairie roots. Quebec doesn’t recognize a historical Métis community, and the Métis National Council contests the existence of any Métis east of Ontario. Quebec residents who seek recognition as Métis under the Canadian Constitution therefore face an uphill legal and political battle. Who is right? Bois-Brûlés examines archival and ethnographic evidence to piece together a riveting history of Métis in the Outaouais region. Scottish and French-Canadian fur traders and Indigenous women established themselves with their Bois-Brûlé children in the unsurveyed lands of western Quebec in the early nineteenth century. As the fur trade declined, these communities remained. This controversial work, previously available only in French, challenges head-on two powerful nationalisms – Métis and Québécois – that see Quebec Métis as “race-shifting” individuals. The authors provide a nuanced analysis of the historical basis for a distinctly Métis identity that can be traced all the way to today.
