Two years after the Wyrmhole incident, Jack and Billie, his ever-enigmatic fourteen-year-old ward, have set up a new shop in a new town. Yorkstone, with its clean streets and virtual sunny skies, is a far cry from the hellhole of the Locality. It’s also far more difficult to drum up business—until Bridgett Farrell darkens Jack’s door. The job: Find a metallic tablet inscribed with ornate writings. It’s very valuable—and made of a substance unlike any known to science. It seems an antique-dealing associate of Miss Farrell’s has made off with the valuable artifact, which may have been stolen from an archaeological dig in the ruins of an unknown civilization on the planet of Mandala. The catch? Miss Farrell is far more deceptive than she seems…
Includes cases argued and determined in the District Courts of the United States and, Mar./May 1880-Oct./Nov. 1912, the Circuit Courts of the United States; Sept./Dec. 1891-Sept./Nov. 1924, the Circuit Courts of Appeals of the United States; Aug./Oct. 1911-Jan./Feb. 1914, the Commerce Court of the United States; Sept./Oct. 1919-Sept./Nov. 1924, the Court of Appeals of the District of Columbia.
Winner of the 2017 Seizure Viva La Novella Prize In a tiny book-lined office backing onto a supermarket in a small town in northern New South Wales, a woman named Acker sits smoking a cigarette and listening to the music of Philip Glass. Others come to her with their stories of violence and pain and through her writing she attempts to salvage what they have lost. A Second Life immerses the reader in a world that is both familiar and forbidding. It unfolds with horror and beauty to reveal a complicated and unforgettable portrait of a woman who moves through this world carrying secret histories, different ways of seeing, and many stories.
Ancient cultures were faced with two immense problems. Why is there something rather than nothing and why is the universe ordered rather than chaotic? To answer these questions, they invented cosmologies, which were also the basis of their religious beliefs. A person's cosmological and religious beliefs are always interdependent. The ordered universe of the ancients was divided into four: 1) the World (that we inhabit), 2) the Overworld (the sky and heavens that the gods inhabit), 3) the Underworld (that the dead inhabit), and 4) Dreamworld (the mysterious zone between sleep and death that connects the living, dead and the gods). This is the incredible story of these four worlds and how they have influenced the development of all human thought, right up to the present day.
The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD. Several fragments of the Ascension of Moses have survived to the present, however, most of the work is likely lost forever. The Ascension of Moses is almost certainly the precursor to the Revelation of Metatron, in which Rabbi Ishmael was taken up to the sky by Metatron, the supreme archangel. In the Ascension of Moses, it was Moses who was taken up to the sky, and Metatron played a smaller role, although, clearly the same role in the Long Aramaic Revelation of Moses, which is the closest to Revelation of Metatron. In both the Long Aramaic Revelation of Moses and the Revelation of Metatron, Metatron identifies himself as Enoch, Moses' ancestor, which connects this clearly heretical Jewish work with the older Enochian literature. In the other surviving fragments, the connection is less clear, as is the cosmography of the seven skies, and it is, therefore, possible that there were several stages of textual development before the version that was redacted into the Revelation of Metatron. In the Revelation of Metatron, the role of Moses has been replaced by Rabbi Ishmael, a rabbi who lived in Palestine in the late-1st-century and early-2nd-century AD, however, his name was attached to most of the Merkabah literature in that circulated in Babylonia during between 400 and 1000 AD, and is universally considered to have been used to replace an earlier name. Chapter 15B of the Revelation of Metatron is itself an excerpt from the Ascension of Moses, which, if nothing else, proves that the Ascension has been viewed as an earlier copy of the Revelation since at least the 1000 AD, the latest the Revelation was likely to have been edited significantly. The story of Samyaza and Azazel, which like the Yiddish Ascension of Moses is a Yiddish story found among the Chronicles of Jarahmeel, also appears to be a very ancient story bordering about as close as a Jew could get to polytheism without actually crossing that imaginary line. It is included as an appendix as is seems relevant to the question of Metatron's origin within Judaism, however, it is its treatment of Astarah that reveals its true age. The name is a variation of Asherah, who is mentioned many times in the Hebrew Bible, generally in association with Ba'al. Her worship was banned by King Josiah in the Hebrew Book of Kings when he banned the worship of Ba'al and the armies of the sky (hosts of heaven). Archaeological evidence has proven that Jews (or possibly Essenes) continued to worship Asherah until the 6th century BC, during the early Persians era, which is missing from the Talmud's records.
