Men in the pulpit, women in the pew? Addressing gender inequality in Africa is that rarest of gems ? a work that takes a fresh look at familiar biblical teachings, and cause us to question what we have been accepting as a matter of course for so long.
“Church is boring.” “It’s irrelevant.” “It’s full of hypocrites.” You’ve heard the excuses—now learn the real reasons men and boys are fleeing churches of every kind, all over the world, and what we can do about it. Women comprise more than 60% of the adults in a typical worship service in America. Some overseas congregations report ten women for every man in attendance. Men are less likely to lead, volunteer, and give in the church. They pray less, share their faith less, and read the Bible less. In Why Men Hate Going to Church, David Murrow identifies the barriers keeping many men from going to church, explains why it’s so hard to motivate the men who do attend, and also takes you inside several fast-growing congregations that are winning the hearts of men and boys. In this completely revised, reorganized, and rewritten edition of the classic book, with more than 70 percent new content, explore topics like: The increase and decrease in male church attendance during the past 500 years Why Christian churches are more feminine even though men are often still the leaders The difference between the type of God men and women like to worship The lack of volunteering and ministry opportunities for men The benefits men get from attending church regularly Men need the church but, more importantly, the church needs men. The presence of enthusiastic men is one of the surest predictors of church health, growth, giving, and expansion. Why Men Hate Going to Church does not call men back to church—it calls the church back to men.
A down-to-earth, practical introduction to the ins and outs of preaching for lay preachers, bivocational pastors, and others newly arrived in the pulpit. Recent years have seen a considerable increase in the amount of financial resources required to support a full-time pastor in the local congregation. In addition, large numbers of full-time, seminary trained clergy are retiring, without commensurate numbers of new clergy able to take their place. As a result of these trends, a large number of lay preachers and bivocational pastors have assumed the principal responsibility for filling the pulpit week by week in local churches. Most of these individuals, observes Clifton Guthrie, can draw on a wealth of life experiences, as well as strong intuitive skills in knowing what makes a good sermon, having listened to them much of their lives. What they often don't bring to the pulpit, however, is specific, detailed instruction in the how-tos of preaching. That is precisely what this brief, practical guide to preaching has to offer. Written with the needs of those for whom preaching is not their sole or primary occupation in mind, it begins by emphasizing what every preacher brings to the pulpit: an idea of what makes a sermon particularly moving or memorable to them. From there the book moves into short chapters on choosing an appropriate biblical text or sermon topic, learning how to listen to one's first impressions of what a text means, moving from text or topic to the sermon itself while keeping the listeners needs firmly in mind, making thorough and engaging use of stories in the sermon, and delivering with passion and conviction. The book concludes with helpful suggestions for resources, including Bibles, commentaries, other print resources and websites.
Every woman in the pew has a story of God's faithfulness, and women love nothing better than to revel in one another's experiences and celebrate the sisterhood of believers. Pew Sisters helps get that celebration started. Devotional in both tone and form, this twelve-session study tells what God is doing in the lives of real women today. From depression to grief to cancer, women from all over the Church share their stories here for the consolation and encouragement of their sisters in faith. We are all one in the Body of Christ, so these beautiful women are your pew sisters. Their joys are your joys, and their sorrows are your sorrows. They share the same faith as you, eat at the same table as you, and inherit the same paradise as you. Join them in the pages of this study and in your own small group. Book jacket.
Because of the disconnect within the curriculum and the lack of contextual relevance, African theological education is still searching for appropriate approaches to ministerial training. Integrative theological education refers to systematic attempts to connect major learning experiences appropriate to the education and formation of ministers. It is seen as a solution to connect and transform ministry training. The main premise of this book is that the key to enhancing theological education is the intentional integration of knowing with being and doing, of theory with practice, and of theology with life and ministry. In this way, all aspects of student learning are brought together holistically, highlighting an educational strategy that is concerned with connections in human experience, thereby supporting student learning. Making Connections offers the opportunity to consider integration as an appropriate pedagogical approach, to create the correct balance in making education more meaningful and fulfilling for the African, revealing humanising education grounded in African philosophy and worldview.
USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.
Moving from Hegemony to Partnership in Leadership When God created women and men, the intention was for them to be partners with each other and to serve in the world as cocreators with God. The story of human beings, however, has been impacted with culture and other social factors to create different forms of hegemonies. These hegemonies have been key in values that create social injustices that are in all spheres of life but more so in women and men relationships. In cases of leadership and in many cultures, men have adopted attitudes that justify exclusion of women from leadership. In religious circles, it is justified by the ways texts are read and interpreted through the lens of culture. If we begin from the premises of justice and believing in a God of justice, then hegemonic ways of understating leadership should be null and void. Acknowledging that human beings are created in the image and likeness of God demands that we act differently. What this has meant is to challenge injustice in leadership by men and women in partnership. The circle of concerned African women theologians in Africa, where Rev. Edith Chemorion is a member, has, over the years, provided safe spaces for mentoring women to research and write about the experiences of women but much more so to call for justice in all areas, including the study of theological education and for leadership in the churches. This has borne results because of the partnership of men and women. Reverend Edith's contributions to the rallying call is that society moves from hegemony to partnership in all fronts, but especially in offering leadership by all. We are strong when we partner, and we image God's will for society in partnership. Prof. Esther Mombo Lecturer, Faculty of Theology St. Paul's University, Limuru, Kenya
This book continues an uncomfortable examination of Prosperity Gospel, the con game of religion and slick preachers. The truth is revealed about the many ways Black women are set up in churches by unscrupulous men out to control, demean, sexually abuse and rob them and their children. (Back cover)
The Last Pew is the story of a young, single Christian woman who for most of her life lived a pure, wholesome, spiritual, and obedient existence. Upon moving to a new city and beginning her career as an educator, on the job she encounters a young unhappily married man who also happens to be a minister at a local Baptist church. Throughout a 2 year period of the two working together, she is courted; they fall in love, and commit to a life and relationship of immorality and sin. The narrative essentially tells the love story of the two. It shows how two people who know God intimately and have been doing God's will for so long can eventually walk down a path of spiritual destruction. The story illustrates the reasons that enabled the young woman's spiritual judgment to decline in order for this relationship to even take place. Moreover, the story shows the spiritual steps that the young woman had to take in order to be freed from the affair. The story clearly shows the power of God's Grace, Mercy, Forgiveness, and the true capacity of Prayer and Fasting. The Last Pew is an important story because it is an account on adultery which certainly is a muzzled issue within the Christian community. The story is an honest, transparent and appropriate narrative written with the hopes of providing its reader with a different take of who the other woman is. It is proof that the other woman can in fact be a woman of God who got lost while on her walk with Christ. At its core, The Last Pew is a story of redemption and finding purpose after sin. The title, The Last Pew, symbolizes how far the narrator was from God's altar and His will. But the story is a reminder that God's love can always allow for any lost soul to move back to the front of His altar. The end of the book serves as a workbook for struggling women coming out of their affair. There is a chapter devoted to points and scriptures to guide women through the process of their healing. The end of the book closes with an open letter to any woman who has had to deal with infidelity within her own marriage. A riveting testimony and a biblical based workbook, TLP is a resource for all women. Though adultery is a silent story within the Church, it certainly is a reality for many Christians, making this a conversation one that needs to be had. Whether the person reading this story is a woman trying to come out of an affair, a wife trying to heal from learning about an extra-marital affair, or a man of God that is caught in the middle---this book will minister.