Memoir of the Late Rev. Joseph Hughes, A.M.
Author: John Leifchild
Publisher:
Published: 1835
Total Pages: 538
ISBN-13:
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Author: John Leifchild
Publisher:
Published: 1835
Total Pages: 538
ISBN-13:
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Publisher:
Published: 1835
Total Pages: 870
ISBN-13:
DOWNLOAD EBOOKAuthor: William Thomas Whitley
Publisher: Georg Olms Verlag
Published:
Total Pages: 528
ISBN-13: 9783487413402
DOWNLOAD EBOOKAuthor: Rowland Hill
Publisher:
Published: 1835
Total Pages: 100
ISBN-13:
DOWNLOAD EBOOKAuthor: British and Foreign Bible Society
Publisher:
Published: 1834
Total Pages: 888
ISBN-13:
DOWNLOAD EBOOKAuthor: Timothy D. Whelan
Publisher: Mercer University Press
Published: 2009
Total Pages: 564
ISBN-13: 9780881461442
DOWNLOAD EBOOKThis book offers the student of English Baptist history (1741-1845) access to a remarkable archive of Baptist letters found in the collections of the John Rylands University Library of Manchester, of which only a handful have ever been seen before. Not only do these letters add greatly to our understanding of Baptist history during these years, but the biographical footnotes and glossary of names included in the book provide an invaluable resource tool for students who do not have the opportunity to conduct archival research. The most striking aspect of the Baptist correspondence in the Raffles Collection are the seventy-five letters addressed to John Sutcliff (1752-1814), Baptist minister at Olney (1775-1814). This book also provides identifications of more than 850 individuals, including 480 Baptist ministers, missionaries, and laypersons, of which nearly 300 can be found in the biographical glossary at the end of the volume. The remaining individuals are primarily ministers of other denominations, political figures, merchants, and writers, of which approximately ninety can be found in the glossary. No other volume in print provides students of Baptist history with such a resource for biographical information on Baptist ministers, missionaries, and laypersons from this period. The publication of this book also establishes the John Rylands University Library as one of the more significant depositories of Baptist archival materials, especially as related to the workings of the Baptist Missionary Society, within the United Kingdom.
Author: Doreen Rosman
Publisher: Wipf and Stock Publishers
Published: 2011-04-01
Total Pages: 207
ISBN-13: 1610973283
DOWNLOAD EBOOKNineteenth-century evangelicals have often been dismissed as anti-intellectual and philistine. This book draws on periodicals, memoirs, and letters to discover how far this was true of British evangelicals between 1790 and 1833. It examines their leisure pursuits along with their enjoyment of art, music, literature, and study, and concludes that they shared the thought and taste of their contemporaries to a far greater extent than is usually acknowledged. What is more, their theology encouraged such activities. Evangelicals regarded recreations which engaged the mind or which could be pursued within the safety of the home as more concordant with spirituality than "sensual" or "worldly" pleasures. Nevertheless, their faith did militate against culture and learning. Some evangelicals dismissed all non-religious pursuits as "vanity," since their deep-rooted otherworldliness made them suspicious of anything that did not contribute to eternal well-being. A new generation adopted a more rigid attitude to the Bible, which made them unwilling to examine new ideas. In the last resort, even the most cultured evangelicals were unable to reconcile their delight in the arts with their world-denying theology.
Author: Doreen M Rosman
Publisher: James Clarke & Company
Published: 2012-07-26
Total Pages: 198
ISBN-13: 0227900987
DOWNLOAD EBOOKNineteenth-century evangelicals have often been dismissed as antiintellectual and philistine. This book draws on periodicals, memoirs and letters to discover how far this was true of British evangelicals between 1790 and 1833. It examines their leisure pursuits along with their enjoyment of art, music, literature, and study, and concludes that they shared the thought and taste of their contemporaries to a far greater extent than is always acknowledged. What is more, their theology encouraged such activities. Evangelicals regarded recreations which engaged the mind, or which could be pursued within the safety of the home, as more concordant with spirituality than 'sensual' or 'worldly' pleasures. Nevertheless, their faith did militate against culture and learning. Some evangelicals dismissed all nonreligious pursuits as 'vanity', since their deep rooted otherworldliness made them suspicious of anything which did not contribute to eternal well-being. A new generation adopted a more rigid attitude to the Bible, which made them unwilling to examine new ideas. In the last resort, even the most cultured evangelicals were unable to reconcile their delight in the arts with their world-denying theology.