While providing unique and detailed information on early Tibeto-Burman languages and their contact and relationship to other languages, this book at the same time sets out to establish a field of Tibeto-Burman comparative-historical linguistics based on the classical Indo-European model. The volume includes six papers on Tangut, three on Tibetan and one each on the languages Mon, Burmese, Lepcha, Pyu, Nam, and Yi. Building a bridge between linguistic and literary research the range of studies treats phonology, decipherment, literature and religion.
While providing unique and detailed information on early Tibeto-Burman languages and their contact and relationship to other languages, this book at the same time sets out to establish a field of Tibeto-Burman comparative-historical linguistics based on the classical Indo-European model.
There are more native speakers of Sino-Tibetan languages than of any other language family in the world. Our records of these languages are among the oldest for any human language, and the amount of active research on them has multiplied in the last few decades. Now in its second edition and fully updated to include new research, The Sino-Tibetan Languages includes overview articles on individual languages, with an emphasis on the less commonly described languages, as well as descriptions and comments on the subgroups in which they occur. There are overviews of the whole family on genetic classification and language contact, syntax and morphology, and also on word order typology. There are also more detailed overview articles on the phonology, morphosyntax, and writing system of just the Sinitic side of the family. Supplementing these overviews are articles on Shanghainese, Cantonese and Mandarin dialects. Tibeto-Burman is reviewed by genetic or geographical sub-group, with overview articles on some of the major groups and areas, and there are also detailed descriptions of 41 individual Tibeto-Burman languages, written by world experts in the field. Designed for students and researchers of Asian languages, The Sino-Tibetan Languages is a detailed overview of the field. This book is invaluable to language students, experts requiring concise, but thorough, information on related languages, and researchers working in historical, typological and comparative linguistics.
The Languages and Linguistics of Northern Asia: A Comprehensive Guide surveys the indigenous languages of Asia’s North Pacific Rim, Siberia, and adjacent portions of Inner Eurasia. It provides in-depth descriptions of every first-order family of this vast area, with special emphasis on family-internal subdivision and dialectal differentiation. Individual chapters trace the origins and expansion of the region’s widespread pastoral-based language groups as well as the microfamilies and isolates spoken by northern Asia’s surviving hunter-gatherers. Separate chapters cover sparsely recorded languages of early Inner Eurasia that defy precise classification and the various pidgins and creoles spread over the region. Other chapters investigate the typology of salient linguistic features of the area, including vowel harmony, noun inflection, verb indexing (also known as agreement), complex morphologies, and the syntax of complex predicates. Issues relating to genealogical ancestry, areal contact and language endangerment receive equal attention. With historical connections both to Eurasia’s pastoral-based empires as well as to ancient population movements into the Americas, the steppes, taiga forests, tundra and coastal fringes of northern Asia offer a complex and fascinating object of linguistic investigation.
Japhug is a vulnerable Gyalrongic language, which belongs to the Trans-Himalayan (Sino-Tibetan) family. It is spoken by several thousand speakers in Mbarkham county, Rngaba district, Sichuan province, China. This grammar is the result of nearly 20 years of fieldwork on one variety of Japhug, based on a corpus of narratives and conversations, a large part of which is available from the Pangloss Collection. It covers the whole grammar of the language, and the text examples provide a unique insight into Gyalrong culture. It was written with a general linguistics audience in mind, and should prove useful not only to specialists of Trans-Himalayan historical linguistics and typologists, but also to anthropologists doing research in Gyalrong areas. It is also hoped that some readers will use it to learn Japhug and pursue research on this fascinating language in the future.
Old Tibetan documents are the oldest extant monuments of the Tibetan language. Their exploration, although successfully flourishing in the last two decades, has been considerably impeded by often unintelligible and obsolete vocabulary that was bound to the particular cultural and political context of the Tibetan Empire that collapsed in the 840s CE. The present publication aims at clarifying a part of this vocabulary by examining nearly 400 Old Tibetan compounds. In Part I an attempt has been undertaken to define a compound and to provide the first linguistic classification of Old Tibetan compounds. Part II concentrates on a lexicological analysis of the compounds and strives to explain their etymology, word-formation, and usage in Old Tibetan. Contents of Volume 1: Introduction, Indices, References, Part I: Compounding in Old Tibetan, Part II: Old Tibetan Compounds. Lexicological Analysis. Lexemes 1-119
Much of world’s documentary heritage rests in vulnerable, little-known and often inaccessible archives. Many of these archives preserve information that may cast new light on historical phenomena and lead to their reinterpretation. But such rich collections are often at risk of being lost before the history they capture is recorded. This volume celebrates the tenth anniversary of the Endangered Archives Programme at the British Library, established to document and publish online formerly inaccessible and neglected archives from across the globe. From Dust to Digital showcases the historical significance of the collections identified, catalogued and digitised through the Programme, bringing together articles on 19 of the 244 projects supported since its inception. These contributions demonstrate the range of materials documented — including rock inscriptions, manuscripts, archival records, newspapers, photographs and sound archives — and the wide geographical scope of the Programme. Many of the documents are published here for the first time, illustrating the potential these collections have to further our understanding of history.
The concept of Greater Tibet has surfaced in the political and academic worlds in recent years. It is based in the inadequacies of other definitions of what constitutes the historical and modern worlds in which Tibetan people, ideas, and culture occupy. This collection of papers is inspired by a panel on Greater Tibet held at the XIIIth meeting of the International Association of Tibet Studies in Ulaan Baatar in 2013. Participants included leading Tibet scholars, experts in international law, and Tibetan officials. Greater Tibet is inclusive of all peoples who generally speak languages from the Tibetan branch of the Tibeto-Burman family, have a concept of mutual origination, and share some common historical narratives. It includes a wide area, including peoples from the Central Asian Republics, Pakistan, India, Nepal Bhutan, Bangladesh, Myanmar, People’s Republic of China, Mongolia, Russia, and Tibetan people in diaspora abroad. It may even include practitioners of Tibetan Buddhism who are not of Tibetan origin, and Tibetan peoples who do not practice Buddhism. Most of this area corresponds to the broad expansion of Tibetan culture and political control in the 7th–9th centuries AD, and is thus many times larger than the current Tibet Autonomous Region in China—the Tibetan “culture area.” As a conceptual framework, Greater Tibet stands in contrast to Scott’s concept of Zomia for roughly the same region, a term which defines an area of highland Asia and Southeast Asia characterized by disdain for rule from distant centers, failed state formation, anarchist, and “libertarian” individual proclivities.
In Archaeology of Tibetan Books, Agnieszka Helman-Ważny explores the varieties of artistic expression, materials, and tools that have shaped Tibetan books over the millennia. Digging into the history of the bookmaking craft, the author approaches these ancient texts primarily through the lens of their artistry, while simultaneously showing them as physical objects embedded in pragmatic, economic, and social frameworks. She provides analyses of several significant Tibetan books—which usually carry Buddhist teachings—including a selection of manuscripts from Dunhuang from the 1st millennium C.E., examples of illuminated manuscripts from Western and Central Tibet dating from the 15th century, and fragments of printed Tibetan Kanjurs from as early as 1410. This detailed study of bookmaking sheds new light on the books' philosophical meanings.
