This impressive survey covers the early history of Ireland from the coming of Christianity to the Norman settlement (400 - 1200 AD). Within a broad political framework it explores the nature of Irish society, the spiritual and secular roles of the Church and the extraordinary flowering of Irish culture in the period. Other major themes are Ireland's relations with Britain and continental Europe, and Vikings and their influence, the beginnings of Irish feudalism, and the impact of the Viking and Norman invaders. Splendid in sweep and lively in detail, it launches the newLongman History of Ireland in fine style.
Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.
Medieval Ireland: An Encyclopedia brings together in one authoritative resource the multiple facets of life in Ireland before and after the Anglo-Norman invasion of 1169, from the sixth to sixteenth century. Multidisciplinary in coverage, this A–Z reference work provides information on historical events, economics, politics, the arts, religion, intellectual history, and many other aspects of the period. With over 345 essays ranging from 250 to 2,500 words, Medieval Ireland paints a lively and colorful portrait of the time. For a full list of entries, contributors, and more, visit the Routledge Encyclopedias of the Middle Ages website.
Now available in paperback, this book describes, for the first time, the nature of the unique economic areal system of Gaelic Ireland as it developed and changed between the Early Medieval and Anglo-Norman periods, with special emphasis on the eleventh and twelfth centuries. The origins of this system are explored in their European context, and the components of the system: local kingdom, tricha cet, late-tuath and baile biataig, are explored, described and understood. Special attention is given to the role of kingship in this early society, as well as to the lesser grades within society. A large part of this work of political geography is taken up with the task of listing and describing the area of each cantred/tricha cet by use of a newly developed methodology of boundary study. These are then represented cartographically. This methodology reveals the close relationship between Gaelic and Anglo-Norman areal units in a remarkable pattern of continuity. The various component units of the tricha cet, from the townland upwards, are examined of themselves and in addition shown to have great relevance for the study of such subjects as taxation, corporate kinship landholding, military levy, and even the origins of the rural Irish sense of place. This is the first book to be published on this neglected and important area of study, the areal Irish medieval landscape. It has been described variously by Irish and British reviewers as 'a seminal work', 'a landmark publication', as having 'the potential to be a paradigm shifting work', and as 'essential reading for anyone involved in the study of Early Ireland'. In addition to its relevance to Irish medieval history, the book has been described as providing a new approach 'to land tenure elsewhere, particularly but not exclusively in the British Isles'. [Subject: History, Medieval Studies, Irish Studies]Ã?Â?Ã?Â?
This is a study of Ireland's people, landscape, and place in the world from late antiquity to the reign of Brian Borama. The book narrates the story of Ireland's emergence into history, using anthropological, archaeological, historical, and literary evidence. The subjects covered include the king, the kingdom and the royal household, religion and customs, free and unfree classes in society, exiles, and foreigners. The rural, urban, ecclesiastical, ceremonial, and mythological landscapes of early medieval Ireland anchor the history of early Irish society in the rich tapestry of archaeological sites, monuments, and place-names that have survived to the present day. A historiography of medieval Irish studies presents the commentaries of a variety of scholars, from the 17th-century Franciscan Micheal O Cleirigh to Eoin Mac Neill, the founding father of modern scholarship. *** "Bhreathnach draws on archaeological evidence to supply insights into a society that has left only oblique views in the written record, proposing a revised view of the place of Ireland in medieval Europe....the book features eight pages of color plates and many photos, and is a must for academic libraries, particularly those with extensive history or archaeology collections. Essential." - Choice, Vol. 52, No. 4, December 2014 *** Featured in 'Outstanding Academic Titles', a prestigious list of publications for the year 2014. - Choice, January 2015 [Subject: History, Medieval Studies, Archaeology, Anthropology, Irish Studies, Religious Studies]
History and Salvation in Medieval Ireland explores medieval Irish conceptions of salvation history, using Latin and vernacular sources from c. 700–c. 1200 CE which adapt biblical history for audiences both secular and ecclesiastical. This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland. This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.
This is the first book devoted to churches in Ireland dating from the arrival of Christianity in the fifth century to the early stages of the Romanesque around 1100, including those built to house treasures of the golden age of Irish art, such as the Book of Kells and the Ardagh chalice. � Carrag�in's comprehensive survey of the surviving examples forms the basis for a far-reaching analysis of why these buildings looked as they did, and what they meant in the context of early Irish society. � Carrag�in also identifies a clear political and ideological context for the first Romanesque churches in Ireland and shows that, to a considerable extent, the Irish Romanesque represents the perpetuation of a long-established architectural tradition.
NATIONAL BESTSELLER • A book in the best tradition of popular history—the untold story of Ireland's role in maintaining Western culture while the Dark Ages settled on Europe. • The perfect St. Patrick's Day gift! Every year millions of Americans celebrate St. Patrick's Day, but they may not be aware of how great an influence St. Patrick was on the subsequent history of civilization. Not only did he bring Christianity to Ireland, he instilled a sense of literacy and learning that would create the conditions that allowed Ireland to become "the isle of saints and scholars"—and thus preserve Western culture while Europe was being overrun by barbarians. In this entertaining and compelling narrative, Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization -- copying manuscripts of Greek and Latin writers, both pagan and Christian, while libraries and learning on the continent were forever lost—they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated. In the tradition of Barbara Tuchman's A Distant Mirror, How The Irish Saved Civilization reconstructs an era that few know about but which is central to understanding our past and our cultural heritage. But it conveys its knowledge with a winking wit that aptly captures the sensibility of the unsung Irish who relaunched civilization.
The notion that all Gaelic peoples were immediately and ipso facto denied access to the English royal courts in Ireland, upon the advent of the English in 1167, has become so accepted in academic and popular histories of Ireland that it is no longer questioned. This book tackles this narrative of absolute ethnic discrimination in thirteenth- and early fourteenth-century English Ireland on the basis of a thorough re-examination of the Irish plea rolls. A forensic study of these records reveals a great deal of variation in how members of various ethnic groups and women who came before the royal courts in Ireland were treated. Specifically, it demonstrates the existence of a large, and hitherto scarcely noticed, population of Gaels with regular and unimpeded access to English law, identifiable as Gaelic either through explicit ethnic labelling in the records or implicitly through their naming practices.
Native Irish chieftains, not totally subdued after the Norman invasion of Ireland, recovered a measure of their power in the later middle ages; unfamiliar sources illuminate developments. The Norman invasion of Ireland (1169) did not result in a complete conquest, and those native Irish chieftains who retained independent control of their territories achieved a recovery of power in the later middle ages. KatharineSimms studies the experience of the resurgent chieftains, who were undergoing significant developments during this period. The most obvious signs of change were the gradual disappearance of the title ri (king), and the ubiquitouspresence of mercenary soldiers. On a deeper level, the institution of kingship itself had died, as is shown by this study of the election and inauguration of Irish kings, their counsellors, officials, vassals, army, and sources ofrevenue, as they evolved between the twelfth and sixteenth centuries. Sources such as the Irish chronicles, bardic poetry, genealogies, brehon charters and rentals, family-tract and sagas are all used, in addition to the more familiar evidence of the Anglo-Norman administration, the Church, and Tudor state papers. Dr KATHARINE SIMMS lectures in the Department of Medieval History, Trinity College, Dublin.
