One of the most intellectually and emotionally engaging of the Spanish Golden Age (seventeenth century) plays, as well as the most controversial. Taking place during the reign of King Pedro of Castile (13501369), it is one of the spectacular 'honour dramas', in which the main characters confront compelling yet conflicting imperatives. The Physician of His Honour is beautiful in its poetry and unsettling in its resolution. For more than 350 years the play and its author have been as fiercely reviled as they have been enthusiastically acclaimed by audiences and readers. First published in 1997, for the second edition the translation has been extensively revised, with the aim of simplifying the English, whilst continuing to respect and acknowledge as much as possible the beauties and challenges of the original Spanish.
The Spanish wife-murder comedias constitute an important category of seventeenth-century peninsular plays. Fatal Union considers thirty-one comedias by fifteen authors to show that they present anything but a unified perspective.
This book presents the first sustained analysis of the reception of the Aristotelian golden mean and related ideas of moderation in the literature and thought of early modern Spain (1500-1700). It explores the Golden-Age understanding of Aristotle's doctrine as a prolegomenon to literary study, and its allegorical reformulation in the myths of Icarus and Phaethon, before arguing that scrutiny of how the mean and the related concept of ethical moderation aretreated by early modern authors represents a vital but underexploited tool for literary analysis. Particular attention is paid to detailed case studies of works by three canonical authors--Garcilaso,Calderón, Gracián--demonstrating the value of the mean as a locus of critical attention, as analysis of its presentation allows several long-standing disputes in the scholarship on these authors to be newly resolved.
This volume presents a new approach to Spanish Baroque drama, inspired by Foucauldian discourse archeology, whose rare fusion of meticulous philology and ambitious theory will be exciting and fruitful both for specialists of Spanish literature and for anyone invested in the history of European thought. Detailed readings are dedicated to some of the most prominent plays by Lope de Vega and Calderón de la Barca, both autos sacramentales (El viaje del alma; El divino Orfeo; La lepra de Constantino) and comedias (El castigo sin venganza; El príncipe constante; El médico de su honra). The "archeological" perspective cast on the plays implies an integration of their discourse-historical "foils", from pagan antiquity through the Middle Ages and the Renaissance, as well as a discussion of related discourses, mainly theological, philosophical and historiographical. A separate "excursus" suggests a reconsideration of the common manner in which the discursive relation between the Middle Ages, the Renaissance, Mannerism and the Baroque is conceptualized.
An anthology of plays from the Spanish Golden Age contains the full text of 15 plays; an introduction to each play with information about the author, the work, performance issues and current criticism; and glossaries with definitions of difficult words and concepts.
In Knowing Subjects, Barbara Simerka uses an emergent field of literary study" cognitive cultural studies"to delineate new ways of looking at early modern Spanish literature and to analyze cognition and social identity in Spain at the time. Simerka analyzes works by Cervantes and Grac -an, as well as picaresque novels and comedias. Employing an interdisciplinary approach, she brings together several strands of cognitive theory and details the synergies among neurological, anthropological, and psychological discoveries that provide new insights into human cognition.Her analysis draws on Theory of Mind, the cognitive activity that enables humans to predict what others will do, feel, think, and believe. Theory of Mind looks at how primates, including humans, conceptualize the thoughts and rationales behind other people's actions and use those insights to negotiate social relationships. This capacity is a necessary precursor to a wide variety of human interactions"both positive and negative"from projecting and empathizing to lying and cheating.Simerka applies this theory to texts involving courtship or social advancement, activities in which deception is most prevalent"and productive. In the process, she uncovers new insights into the comedia (especially the courtship drama) and several other genres of literature (including the honor narrative, the picaresque novel, and the courtesy manual). She studies the construction of gendered identity and patriarchal norms of cognition"contrasting the perspectives of canonical male writers with those of recently recovered female authors such as Mar -a de Zayas and Ana Caro. She examines the construction of social class, intellect, and honesty, and in a chapter on Don Quixote, cultural norms for leisure reading at the time. She shows how early modern Spanish literary forms reveal the relationship between an urbanizing culture, unstable subject positions and hierarchies, and social anxieties about cognition and cultural transformation.
Staging Marriage in Early Modern Spain examines selected dramatic works where the vicissitudes of matrimony play center stage. Various aspects of conjugal relations including courtship, divorce, and widowhood take on particular relevance in the Spanish comedia in light of the intense debates raging over the 'seventh sacrament' in early modern Europe. The institution of matrimony is subject to unprecedented scrutiny during this period and provides a rich source of material for playwrights such as Lope de Vega, Miguel de Cervantes, and Pedro Calderón de la Barca. Taking the decrees on marriage of the Council of Trent (1563) as a point of departure, Carrión examines the conjugal bond within a literary and historical framework, offering close readings of dramatic works, religious decrees, and moral treatises where the conjugal bond plays a central role. She identifies in works such as Lope's Peribáñez y el Comendador de Ocaña, Cervantes' El juez de los divorcios, and Calderón's El medico de su honra the emergence of more modern perspectives on marriage. One of the central questions this study raises is the degree to which the dramatic works of early modern Spain conform to the morality espoused by the treatises that defined marriage at the time. While the tone of prescriptive discourses contrasts with the lyrical voices of the Spanish stage, both reveal a number of inherent-and compelling-contradictions in their views of the conjugal bond.
