This book maps official endeavours to meet Maori health needs during the first hundred years of organised European settlement in New Zealand. Focusing on policy initiative rather than health outcomes, Maori Health and Government Policy explores four major themes: the administration and funding of Maori health,; the association between Maori and hospitals; the subsidised medical officers who provided primary health care; and infection control and the sanitary measures. Other topics include the role of missionary medicine in the 1840s and 1850s and Maori health research.
In recent years it has become apparent that the interaction of imperialism with disease, medical research, and the administration of health policies is considerably more complex. This book reflects the breadth and interdisciplinary range of current scholarship applied to a variety of imperial experiences in different continents. Common themes and widely applicable modes of analysis emerge include the confrontation between indigenous and western medical systems, the role of medicine in war and resistance, and the nature of approaches to mental health. The book identifies disease and medicine as a site of contact, conflict and possible eventual convergence between western rulers and indigenous peoples, and illustrates the contradictions and rivalries within the imperial order. The causes and consequences of this rapid transition from white man's medicine to public health during the latter decades of the nineteenth and early years of the twentieth centuries are touched upon. By the late 1850s, each of the presidency towns of Calcutta, Bombay and Madras could boast its own 'asylum for the European insane'; about twenty 'native lunatic asylums' had been established in provincial towns. To many nineteenth-century British medical officers smallpox was 'the scourge of India'. Following the British discovery in 1901 of a major sleeping sickness epidemic in Uganda, King Leopold of Belgium invited the recently established Liverpool School of Tropical Medicine to examine his Congo Free State. Cholera claimed its victims from all levels of society, including Americans, prominent Filipinos, Chinese, and Spaniards.
'Though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required, we have still stronger to give.' - Captain James Cook This Horrid Practice uncovers an unexplored taboo of New Zealand history - the widespread practice of cannibalism in pre-European Maori society. Until now, many historians have tried to avoid it and many Maori have considered it a subject best kept quiet about in public. Paul Moon brings together an impressive array of sources from a variety of disciplines to produce this frequently contentious but always stimulating exploration of how and why Maori ate other human beings, and why the practice shuddered to a halt just a few decades after the arrival of Europeans in New Zealand. The book includes a comprehensive survey of cannibalism practices among traditional Maori, carefully assessing the evidence and concluding it was widespread. Other chapters look at how explorers and missionaries saw the practice; the role of missionaries and Christianity in its end; and, in the final chapter, why there has been so much denial on the subject and why some academics still deny that it ever happened. This Horrid Practice promises to be one of the leading works of New Zealand history published in 2008. It is a highly original work that every New Zealand history enthusiast will want to own and read.
People of European descent form the bulk of the population in most of the temperate zones of the world - North America, Australia and New Zealand. The military successes of European imperialism are easy to explain; in many cases they were a matter of firearms against spears. But as Alfred W. Crosby maintains in this highly original and fascinating book, the Europeans' displacement and replacement of the native peoples in the temperate zones was more a matter of biology than of military conquest. European organisms had certain decisive advantages over their New World and Australian counterparts. The spread of European disease, flora and fauna went hand in hand with the growth of populations. Consequently, these imperialists became proprietors of the most important agricultural lands in the world. In the second edition, Crosby revisits his now classic work and again evaluates the global historical importance of European ecological expansion.
Mental depression is a serious issue in contemporary New Zealand, and it has an increasingly high profile. But during our history, depression has often been hidden under a long black cloud of denial that we have not always lived up to the Kiwi ideal of being pragmatic and have not always coped.Using historic patient records as a starting place, and informed by her own experience of depression, academic Jacqueline Leckie' s timely social history of depression in Aotearoa analyses its medical, cultural and social contexts through an historical lens. From detailing its links to melancholia and explaining its expression within Indigenous and migrant communities, this engrossing book interrogates how depression was medicalised and has been treated, and how New Zealanders have lived with it.
It offers a history of AIDS in this country and presents important and interesting research into the disease and into areas of social life that have previously been obscured by myth, taboo and legal prohibition. Contributors discuss the epidemic from the perspective of the groups involved, and outline the unique response of the New Zealand government and the public - a panic-free response characterised by early mobilisation, a preventive approach, and substantial involvement of the gay community.
"God's Messenger is a new biography of the North German missionary Rev. J. F. Riemenschneider, who settled in the Taranaki region in the first half of the nineteenth century. The book places him into the historical and social context, which not only illuminates his life and work, but throws new light on aspects of nineteenth century New Zealand history. The book outlines Riemenschneider’s upbringing in North Germany, his arrival in New Zealand and setting up of a missionary station in Taranaki, rifts between the missionary and his people, his exile from Taranaki and setting up in Otago." --Publisher.
