When Maurice Nicholl was studying in Zurich, he met Jung, and Ouspensky. He went on to study with Gurdjieff, and from 1931 to his death in 1953, he began at Ouspensky's request, a programme of work devoted to passing on the ideas he had received. Reissued in hard cover, these five unedited commentaries are taken from the weekly lectures and talks Nicoll gave to his students in England and which were recorded verbatim; the sixth volume is an index produced by the Gurdjieff society Washington DC. These differ from Nicholl's more polished works - they are more concerned with directly applying certain deep ideas to daily life.
DigiCat Publishing presents to you this special edition of "The Blue Germ" by Maurice Nicoll. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
This book is a companion to The New Man by the same author. Nicoll discusses, by way of the Gospels, the idea that real religion is about realizing the potential for spiritual change, latent but unborn, that exists in everyone. "The Mark" is the realization of this transformation. The author explains that in the Gospels the word translated as "sin" means in the literal Greek "missing the mark", as of a spear thrown at some object and failing to hit it. And from meaning to miss the mark it came to mean failing in one's purpose, and so erring or wrongdoing. It is Dr. Nicoll's contention that when a man is overpowered by outer life and influenced only by outside agency that person is machine-driven by his senses, but internally on the wrong road. Such a person is dominated by external life and has no spiritual life. That part of them which is truly real, and from which their own individual existence and growth can begin, is lost. It is in the wrong place. And this is sin. That is, in this sense, everyone has missed the mark, missed the idea of their own true existence. Chapters discuss our spiritual existence, the nature of truth, the meaning of life, human will, and individual growth.
"ALL sacred writings contain an outer and an inner meaning. Behind the literal words lies another range of meaning, another form of knowledge. According to an old-age tradition, Man once was in touch with this inner knowledge and inner meaning. There are many stories in the Old Testament which convey another knowledge, a meaning quite different from the literal sense of the words. The story of the Ark, the story of Pharaoh's butler and baker, the story of the Tower of Babel, the story of Jacob and Esau and the mess of pottage, and many others, contain an inner psychological meaning far removed from their literal level of meaning. And in the Gospels the parable is used in a similar way." -from the Preface. The New Man is an effort to elaborate the Gospels in light of this inner truth, in order to guide man along the necessary journey he must undertake to avoid violence and self-destruction.
After twenty years of going it alone, we are delighted to announced that Ashgrove is now an imprint of Hollydata Publishers Limited, an independent and energetic publishing company. While still drawing inspiration from the beautiful Somerset countryside around the famous city of Bath, the list is now strengthened by a London connection -- by new ideas and new resources. This will enable us to be more effective in publishing books which help to balance the changing energies available to mind, body and spirit. Under the new imprint, Ashgrove Publishing, we hope to be at the interface where inspiration becomes practice through human endeavor. Our aim is to make books that are accessible and timely, well edited and produced and, above all, say something worth saying. We hope that our reinvigorated association with Words Distributing Company will help us reach new audiences in the U.S. Please let us know what you think of our books; we're keen to have your opinions and we welcome your feedback. One of the leading British psychologists of his time, Nicoll (1884-1953) was a student of Jung, Gurdjieff, and Ouspensky.
• Traces the life of Maurice Nicoll, who left a successful career as a psychiatrist in 1922 to study with G.I. Gurdjieff and P.D. Ouspensky • Explores newly uncovered diaries from Nicoll, revealing his mystical sex practices, his shadow self, and new understandings of his unorthodox teachings • Examines the influence of psychiatrist Carl Jung and Swedish scientist and philosopher Emanuel Swedenborg on Nicoll’s work In 1922, Maurice Nicoll (1884–1953) abandoned his successful London psychiatry practice and his direct studies with Carl Jung to move his family just outside of Paris to the Institute for the Harmonious Development of Man, a center recently opened by philosopher, mystic, and spiritual guru G.I. Gurdjieff, the founder of the esoteric system that became known as the “Fourth Way.” Nicoll went on to become one of the most passionate teachers of the Fourth Way, committing the final three decades of his life to teaching “The Work” in his own unorthodox style. In this revealing biography, Gary Lachman draws on recently uncovered diaries to explore the unusual, syncretic approach Nicoll brought to his teaching of the Fourth Way. He shows how Nicoll is unique in having Jung, Gurdjieff, and Ouspensky as teachers and to have known each of these important figures in esoteric history personally, yet—as Lachman reveals—Nicoll was not a blind devotee by any stretch. The author shows how he incorporated elements of Jungian psychology and Emanuel Swedenborg-inspired mysticism into his exploration and teaching of both Gurdjieff’s and Ouspensky’s ideas, as well as into his best-known work, Psychological Commentaries on the Teaching of Gurdjieff and Ouspensky. Lachman reveals the unorthodox side of Nicoll in fuller detail than ever before through excerpts from recently shared diaries, in which Nicoll included detailed accounts of his own solitary “self-sex” erotic experimentations to reach visionary states, along with recordings of his dreams and other personal and mystical reflections. The social details of Nicoll’s life are also examined, including vivid portraits of the occult scene in the early-to-mid-20th century and the communal living situations in which Nicoll sometimes resided. Drawing on his familiarity with hermetic practices and his own experiences with “The Work,” Lachman comprehensively explores the significance of Nicoll and the novelty of his thought, offering a profound, needed, and sympathetic but critical study of this man so instrumental to the development and legacy of the Fourth Way.
