Matthew's Judaization of Mark

Matthew's Judaization of Mark

Author: Anne M. O'Leary

Publisher: A&C Black

Published: 2006-09-23

Total Pages: 241

ISBN-13: 0567192164

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Creative imitation (Gk., mimesis; Lt., imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.


Mark's Treatment of the Jewish Leaders

Mark's Treatment of the Jewish Leaders

Author: Michael J. Cook

Publisher: BRILL

Published: 2014-04-03

Total Pages: 116

ISBN-13: 9004266623

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Preliminary Material -- Chapter One: Introductory Overview -- Chapter Two: Fundamental Methodological Considerations -- Chapter Three: Two Pre-Markan Controversy Collections -- Chapter Four: The Influence of A Pre-Markan Passion Tradition on Marks Treatment of Jewish Leadership Groups -- Chapter Five: Implications for the Historian -- Works Consulted -- Index Of Authors.


Matthew within Judaism

Matthew within Judaism

Author: Anders Runesson

Publisher: SBL Press

Published: 2020-07-17

Total Pages: 600

ISBN-13: 0884144445

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In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.


Matthew's Gospel and Formative Judaism

Matthew's Gospel and Formative Judaism

Author: J. Andrew Overman

Publisher: Augsburg Fortress Publishing

Published: 1990

Total Pages: 190

ISBN-13:

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"This is a study of the life and world of the community represented by the Gospel of Matthew. As Max Weber recognized, every community mus order its life, and develp means by which it can preserve and protect itself. It is clear that the Matthean community was in no way exempt from this sociological necessity. Matthew's community, like any other, was confronted with the task of explaining the experiences and convictions of the community to ensuing members as well as developing structures and procedures that would help protect it from alien forces and beliefs. This study focuses on those developments." --


The Gospel of Matthew and Judaic Traditions

The Gospel of Matthew and Judaic Traditions

Author: Herbert Basser

Publisher: BRILL

Published: 2015-03-10

Total Pages: 816

ISBN-13: 9004291784

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In The Gospel of Matthew and Judaic Traditions, Herbert W. Basser, with the editorial help of Marsha Cohen, utilizes his encyclopaedic knowledge of Judaism to navigate Matthew’s Gospel. This close, original reading explicates Matthew’s use of Jewish concepts and legal traditions that have not been fully understood in the past. Basser highlights Gospel sources that are congruent with a wide swath of extant Jewish writings from various provenances. Matthew affirms Jesus’ end-of-days—the coming of the Kingdom—salvation message: initially meant for Jews, it is the Gentiles who embraced his message and teachings that encouraged their faith and simple trust. Matthew’s literary art manages to preserve the Jewish details in his sources while disclosing an anti-Jewish and pro-Gentile bias.


Matthew within Sectarian Judaism

Matthew within Sectarian Judaism

Author: John Kampen

Publisher: Yale University Press

Published: 2019-06-25

Total Pages: 341

ISBN-13: 0300245564

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A renowned scholar of the Dead Sea Scrolls argues for reading the Gospel of Matthew as the product of a Jewish sect In this masterful study of what has long been considered the “most Jewish” gospel, John Kampen deftly argues that the gospel of Matthew advocates for a distinctive Jewish sectarianism, rooted in the Jesus movement. He maintains that the writer of Matthew produced the work within an early Jewish sect, and its narrative contains a biography of Jesus which can be used as a model for the development of a sectarian Judaism in Lower Syria, perhaps Galilee, toward the conclusion of the first century CE. Rather than viewing the gospel of Matthew as a Jewish-Christian hybrid, Kampen considers it a Jewish composition that originated among the later followers of Jesus a generation or so after the disciples. This method of viewing the work allows readers to understand what it might have meant for members of a Jesus movement to promote their understanding of Jewish history and law that would sustain Jewish life at the end of the first century.


Matthew and the Mishnah

Matthew and the Mishnah

Author: Akiva Cohen

Publisher: Mohr Siebeck

Published: 2016-06-10

Total Pages: 664

ISBN-13: 9783161499609

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Akiva Cohen investigates the general research question: how do the authors of religious texts reconstruct their community identity and ethos in the absence of their central cult? His particular socio-historical focus of this more general question is: how do the respective authors of the Gospel according to Matthew, and the editor(s) of the Mishnah redefine their group identities following the destruction of the Second Temple? Cohen further examines how, after the Destruction, both the Matthean and the Mishnaic communities found and articulated their renewed community bearings and a new sense of vision through each of their respective author/redactor's foundational texts. The context of this study is thus that of an inner-Jewish phenomenon; two Jewish groups seeking to (re-)establish their community identity and ethos without the physical temple that had been the cultic center of their cosmos.


The Gospel of Matthew and Christian Judaism

The Gospel of Matthew and Christian Judaism

Author: David C. Sim

Publisher: A&C Black

Published: 1998-01-01

Total Pages: 364

ISBN-13: 0567086410

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In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.


The crowds in the Gospel of Matthew [electronic resource]

The crowds in the Gospel of Matthew [electronic resource]

Author: J. R. C. Cousland

Publisher: BRILL

Published: 2002

Total Pages: 392

ISBN-13: 9789004121775

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Annotation. Arguing that crowds in the Gospel of Matthew serve as a theological entity that represent the people of Israel (as opposed to their leaders), Cousland (classical, Near Eastern, and religious studies, U. of British Columbia, Canada) explores how this representation sheds light on Matthew's relationship to Judaism. Although Matthew had broken with Jewish leadership, he still had hopes of converting the Jewish people to Christianity and this tension was displayed in the ambivalent manner in which crowds were portrayed in the gospel. Annotation copyrighted by Book News, Inc., Portland, OR.


John the Baptist and the Jewish Setting of Matthew

John the Baptist and the Jewish Setting of Matthew

Author: Brian C. Dennert

Publisher: Mohr Siebeck

Published: 2015-09-11

Total Pages: 376

ISBN-13: 9783161540059

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Although recent discussions on Matthew have emphasized the document's setting within Judaism, these studies have not analyzed how the Jewish figure of John the Baptist functions within this setting. Brian Dennert steps into this gap, arguing that Matthew presents Jesus to be the continuation and culmination of John's ministry in order to strengthen the claims of Matthew's group and to vilify the opponents of his group. By doing this he encourages Jews yet to align with Matthew's group (particularly those who esteem the Baptist) and to gravitate away from its opponents. The author examines texts roughly contemporaneous with Matthew which reveal respect given to John the Baptist at the time of Matthew's composition. The examination of Matthew shows that the first Evangelist more closely connects the Baptist to Jesus while highlighting his rejection by Jewish authorities.