Haitian poet Philoctete's novel paints a graphic picture of the 1937 slaughter of thousands of Haitians during the reign of the Dominican dictator Generalissimo Trujillo. In chapters that alternate among the voices of Trujillo; Pedro, a young Dominican; and Adele, his Haitian wife, the author slowly builds toward his brutal though foregone conclusion. Even as a young child, Trujillo is focused on reclaiming territory lost to Haiti along the Dominican border. Pedro and Adele are apolitical and so devoted to one another that if one disappeared, "the other would languish and die." As Haitians begin to perceive the "menace of Trujillo," Pedro fears for his wife's safety and despises his inability to help her.
On the morning of January 23, 1870, troops of the 2nd U.S. Cavalry attacked a Piegan Indian village on the Marias River in Montana Territory, killing many more than the army’s count of 173, most of them women, children, and old men. The village was afflicted with smallpox. Worse, it was the wrong encampment. Intended as a retaliation against Mountain Chief’s renegade band, the massacre sparked public outrage when news sources revealed that the battalion had attacked Heavy Runner’s innocent village—and that guides had told its inebriated commander, Major Eugene Baker, he was on the wrong trail, but he struck anyway. Remembered as one of the most heinous incidents of the Indian Wars, the Baker Massacre has often been overshadowed by the better-known Battle of the Little Bighorn and has never received full treatment until now. Author Paul R. Wylie plumbs the history of Euro-American involvement with the Piegans, who were members of the Blackfeet Confederacy. His research shows the tribe was trading furs for whiskey with the Hudson’s Bay Company before Meriwether Lewis encountered them in 1806. As American fur traders and trappers moved into the region, the U.S. government soon followed, making treaties it did not honor. When the gold rush started in the 1860s and the U.S. Army arrived, pressure from Montana citizens to control the Piegans and make the territory safe led Generals William Tecumseh Sherman and Philip H. Sheridan to send Baker and the 2nd Cavalry, with tragic consequences. Although these generals sought to dictate press coverage thereafter, news of the cruelty of the killings appeared in the New York Times, which called the massacre “a more shocking affair than the sacking of Black Kettle’s camp on the Washita” two years earlier. While other scholars have written about the Baker Massacre in related contexts, Blood on the Marias gives this infamous event the definitive treatment it deserves. Baker’s inept command lit the spark of violence, but decades of tension between Piegans and whites set the stage for a brutal and too-often-forgotten incident.
Distributed by the University of Nebraska Press for Caxton Press Although it has been largely ignored by historians, it was the war waged against the Shoshoni tribe that opened the book on Indian massacres in the West. The Shoshoni were victims of a bloodbath more extreme than that at Wounded Knee, and more deadly than the more famous slaughter at Sand Creek.
"Investigates the so-called 'Battle of Pease River' and December 1860 capture of Cynthia Ann Parker, contending that what became, in Texans' collective memory, a battle that broke Comanche military power was actually a massacre, mainly of women. Questions traditional knowledge and historiographic interpretations of the history of Texas"--Provided by publisher.
This fast-paced narrative vividly depicts the incompetence and corruption of Union occupation in Tennessee, the horrors of guerrilla warfare, and the rage that found its release at Fort Pillow.
At dawn on January 29, 1863, Union-affiliated troops under the command of Col. Patrick Connor were brought by Mormon guides to the banks of the Bear River, where, with the tacit approval of Abraham Lincoln, they attacked and slaughtered nearly three hundred Northwestern Shoshoni men, women, and children. Evidence suggests that, in the hours after the attack, the troops raped the surviving women—an act still denied by some historians and Shoshoni elders. In exploring why a seminal act of genocide is still virtually unknown to the U.S. public, Kass Fleisher chronicles the massacre itself, and investigates the National Park Service's proposal to create a National Historic Site to commemorate the massacre—but not the rape. When she finds herself arguing with a Shoshoni woman elder about whether the rape actually occurred, Fleisher is forced to confront her own role as a maker of this conflicted history, and to examine the legacy of white women "busybodies."
This book provides the first book-length examination of the writings of Julia Alvarez, the author of How the Garcia Girls Lost Their Accents and nearly a dozen other books of fiction and non-fiction and one of today's most widely read Latina writers. Kelli Lyon Johnson perceptively illuminates the themes, ideals, and passions that unite these diverse and rich works, all of which explore issues of understanding and representing identity within a global society. Forced by political oppression to leave the Dominican Republic when still young, Alvarez has lived most of her adult life in the United States. Johnson argues that through her narratives, poetry, and essays, Alvarez has sought to create "a cartography of identity in exile." Alvarez inscribes a geography of identity in her work that joins theory and narrative across multiple genres to create a new map of identity and culture. By asserting that she is "mapping a country that's not on the map," Alvarez places creativity and multiplicity at the center of this emerging cartography of identity. Rather than elaborating a "hybrid" identity that surreptitiously erases distinctions and difference, Alvarez embraces the mestizaje or mixture and accumulation of identities, experience, and diversity. To Alvarez, linguistic and cultural multiplicity represents the reality of what it means to be American, and she offers a compelling vision of both self and community in which the homeland Alvarez seeks is the narrative space of her own writings. As Johnson shows, Alvarez will continue to shape American literature by stretching the literary cartography of identity and of the Americas.
