The aim of the bookis to unwind the problems, tensions, adjustments and expections of educated working class of women and present genuine suggestive measures to make the family more comfortable and meaningful.
We experience here feeling of joy while presenting first issue of 2016. We thank you again researchers who have presented their articles in this issue. This Issue (Volume 3, Issue 2, No. 1) Published, January, 2016
The International Journal of Indian Psychology (ISSN 2348-5396) is an academic journal that examines the intersection of psychology, home sciences, and education. IJIP is published quarterly and is available in electronic versions. Our expedited review process allows for a thorough analysis by expert peer-reviewers within a time line that is much more favorable than many other academic publications..."
Plants personify the divine— The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana’s prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India’s flora.
The Present Book, First Of Its Kind, Differs Distinctly And Prominently From The Books Written In The Past On Tribes, Tribal Women, Or Working Women Of Our Country, Because It Deals With A Hitherto Unexplored Profile Of Tribal Women And Compares The Features With Those Of Non-Tribal Women. Absence Of Detailed Studies On The Lives Of Tribal Working Women Is Not Surprising Because The Phenomenon Itself Of Tribal Women Entering Into White-Collar Jobs In Significant Numbers, Especially In Cities Located In Tribal Belts Of Our Country, Is Of Recent Origin. But Coming As They Are From Distinctly Different Socio-Cultural Background, Having Traversed Different Psyche And Approach Towards Their New Role And Life, Tribal Working Women Differ Significantly From Their Non-Tribal Twins. One Of The Reasons For These Differences Lies In The Patriarchy And Normative System, Which Are Not So Much Rigid In The Tribal Society As They Are In The Non-Tribal Society. Therefore, A Comparative Study Of Tribal And Non-Tribal Working Women Presents To Us An Opportunity To Observe The Contours Of Cultural Characteristics Of The Two Societies As Reflected In The Attitudinal And Motivational Responses Of Their Women.The Author Has Analyzed The Facts And Figures Obtained On Different Aspects Of Lives Of Tribal And Non-Tribal Working Women Of Ranchi (The State Capital Of Jharkhand) In The Perspective Of Socio-Cultural Configurations Of The Two Societies And Presented The Findings In A Format Meant For General Readership. The Book Is Expected To Be Of Interest To Researchers Associated With Tribal Studies, Women Studies, Comparative Study Of Tribal And Non-Tribal Societies, And Working Women.