We ALL have these experiences, but most shrug it off or don't even notice. After being told a million times put it in a book, here it is a quick read on manifesting from one who is manifesting their way thru daily life with practical easy to understand and apply exercises so you can see results even within the hour and truly manifest your beauty in life.
Radical Radiance is an innovative self-care program that allows you to hone your inner and outer beauty with twelve simple rituals based in Korean skin care regimens, from the founder and CEO of Savor Beauty + Spa, Angela Jia Kim. We can all think of someone who radiates beauty, vibrancy, and confidence that emanates from a lit-from-within quality. But what exactly is this irresistible magnetism, and how can you develop it within yourself to manifest all the abundance, beauty, and joy that you not only crave, but deserve? In this customizable 12-week self-care program, Angela Jia Kim teaches you how to nourish your inner and outer glow so your radiance shines from every pore of your being. Drawing upon her Korean beauty heritage and decades of experience as a former concert pianist and founder of Savor Beauty, she reveals how your skin and soul have a lot in common—they both need purification, detoxification, exfoliation, and nourishment. Within, you will find: - A profound self-love practice: how to treat your skin “like the most expensive silk on Earth,” as Angela’s mom would say, which sets a deep foundational lesson for how to treat your soul - Over 50 simple-yet-powerful self-care prompts, purposeful plans, and radiance rituals. - Real-life stories to inspire you to become a magnetic manifesting force by restoring self-worth, awakening feminine energy, and connecting with your Higher Self. Radical Radiance teaches you how to illuminate your authentic beauty and transform your life for radiance, magic, and happiness.
Author of 'Archangel Michael Breathes' "EXPLOSIVE Source of Inspiration" BREATHE IN the meditative book TO RELEASE THE one true CREATOR We all want a beautiful life so only accept beauty into your life. Speak of good words that bring forth love AND happiness to WITNESS A NEW HEAVEN AND A NEW EARTH FOR YOURSELF. No Beginning + No End + Forever + Ever + Infinitely Everlasting = The Eternal Gift of Present Time "Amazingly Beautiful, truly lifts the veil from your eyes to see the presence of God." "Amazingly Beautiful, truly lifts the veil from your eyes to see the presence of God."
Nearly everyone finds beauty compelling, so Christian apologists should devise ways to present an "aesthetic Christian apologetic." Nearly all apologists admit that the beauty of a life well lived and the beauty of the Christian community (along with the use of media and the arts) are not only helpful for apologetics but essential in a postmodern culture. In fact, it is frustrating to see how many apologists mention the need for such an approach but go on devoting most of their energies to traditional approaches. This book is different. It clearly shows the pros and cons of traditional approaches and offers a fresh perspective as well, arguing that beauty is the most compelling apologetic, and suggesting ways to implement such an approach. It demonstrates how Western culture arrived in its current unfortunate situation and uses both Scripture and figures like Athenagoras and Jonathan Edwards to challenge current views on apologetics.
From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen Corner" that appeared at the end of each issue of Worship. Readers of Worship grew accustomed to Nathan's columns as invitations to rethink the practice of Christian worship through a liturgical theology that was interdisciplinary, aesthetic, and attentive to history. With the soul of a poet, Nathan was always on the lookout for the turn of phrase, image, stanza, or metaphor from other classic wordsmiths that could capture the liturgical insight he wanted to explore. For the first time, this volume assembles some of the most important of these columns around the themes of body, Word, Spirit, beauty, justice, and unity. In addition, Nathan's former students offer substantive commentary through essays that invite the reader to consider how the themes raised by Nathan might develop in the coming years. This collection is a must-read both for those who admired Nathan's contribution to liturgical studies and for a newer generation of scholars seeking to discern the frontiers of liturgical theology. Nathan D. Mitchell is an emeritus professor of liturgy in the Department of Theology at the University of Notre Dame. In 1998, Mitchell was presented with the Berakah Award from the North American Academy of Liturgy for his contribution to the field. His many publications include the following books: Meeting Mystery: Liturgy, Worship, Sacraments, and The Mystery of the Rosary: Marian Devotion and the Reinvention of Catholicism.
Dr. David K. Naugle is widely regarded as a leading thinker in the area of Christian worldview formation. As Distinguished University Professor Emeritus at Dallas Baptist University, he has drawn accolades and admiration. This collection in his honor demonstrates that intellectual pursuits are inherently spiritual, that no area of life is separate from the lordship of Christ, and that true Christian faith is in fact the deep fulfillment of the human experience. On topics ranging from linguistics to gardening and everything in between, these essays represent the depth and breadth of the idea that all goodness is God’s goodness, all truth is God’s truth, and all beauty is God’s beauty.
In Gadamer's hermeneutics, interpretation is inseparable from the broader concern of making one's way in life. In this book, James Risser builds on this insight about the juxtaposition of human living and the act of understanding by tracing hermeneutics back to the basic experience of philosophy as defined by Plato. For Risser, Plato provides resources for new directions in hermeneutics and new possibilities for "the life of understanding" and "the understanding of life." Risser places Gadamer in dialogue with Plato, with the issue of memory as a conceptual focus. He develops themes pertaining to hermeneutics such as retrieval as a matter of convalescence, exile as a venture into the foreign, formation with respect to oneself and to life with others, the experience of language in hermeneutics, and the relationship between speaking and writing.
Carol Harrison counters the assumption that Augustine of Hippo's (354-430) theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions (396), which were begun ten years after his conversion, and refocuses attention on his earlier works, which undergird his whole theological system.
Since its emergence in the sixties of the last century, liberation theology in Latin America has paid little attention to the areas of aesthetics and art. At the same time, theological aesthetics seldom has been directly and explicitly concerned about the reality of the poor and the struggle for justice. This mutual disinterest between liberation theology and theological aesthetics is regrettable, because discerning a correlation between them would benefit both theological disciplines in their attempt to understand the saving action of God in the world. It is the intention of this book to fill that gap. A Theological Aesthetics of Liberation correlates liberation theology and theological aesthetics, exploring different themes such as the liberating power of art, and how the Spirit of God is involved in the process of liberation in and through art. This study is a critical reflection upon the question of the beauty of Jesus Christ, especially in relationship with the event of the cross, and upon its meaning for Christian life. This book analyzes such topics in conversation with important theologians: Gustavo Gutierrez, Jon Sobrino, Karl Rahner, Hans Urs von Balthasar, Edward Schillebeeckx, and other contemporary Christian theologians who have explored these themes.
The media have become obsessed with instant world-wide news. Startling breakthroughs in medical and computer technology seem to occur weekly. Many people are communicating daily on the internet with new found friends in every corner of the country to form a new connectedness. We are indeed a nation of change. A dynamic energy is at play that is unprecedented, partly because we are a melting pot without the historical baggage that other countries carry. How does this affect our worldview?