The Mandaeans are a Gnostic sect that arose in the middle east around the same time as Christianity. What little study of the religion there has been has focused on the ancient Mandaeans and their relation to early Christianity. Buckley examines the lives and religion of contemporary Mandaeans, who live mainly in Iran and Iraq but also in New York and San Diego. She provides a comprehensive introduction to the religion and shows how its ancient texts inform the living religion, and vice versa.
Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic homelands by war and oppression. Today, they are a community in crisis, but they provide us with unparalleled access to a library of ancient Gnostic scriptures, as part of the living tradition that has sustained them across the centuries. Gnostic texts such as these have caught popular interest in recent times, as traditional assumptions about the original forms and cultural contexts of related religious traditions, such as Judaism, Christianity, and Islam, have been called into question. However, we can learn only so much from texts in isolation from their own contexts. Mandaean literature uniquely allows us not only to increase our knowledge about Gnosticism, and by extension all these other religions, but also to observe the relationship between Gnostic texts, rituals, beliefs, and living practices, both historically and in the present day.
This historical study argues that the Mandaean religion originated under Sasanid rule in the fifth century, not earlier as has been widely accepted. It analyzes primary sources in Syriac, Mandaic, and Arabic to clarify the early history of Mandaeism. This religion, along with several other, shorter-lived new faiths, such as Kentaeism, began in a period of state-sponsored persecution of Babylonian paganism. The Mandaeans would survive to become one of many groups known as Ṣābians by their Muslim neighbors. Rather than seeking to elucidate the history of Mandaeism in terms of other religions to which it can be related, this study approaches the religion through the history of its social contexts.
The Haran Gawaita (Mandaic "Inner Haran" or "Inner Hauran") is a Mandaean text which purports to tell the history of the Mandaeans and their arrival in Media as "Nasoraeans" from Jerusalem
Neo-Mandaic is the only surviving dialect of Aramaic to be recognized as a direct descendant of any of the classical dialects of Late Antiquity. The Mandaeans who speak it are adherents of a pre-Islamic Gnostic sect, the only such sect to survive to the present day. As such, Mandaic may be considered as both a living language of the modern Middle East and also the vehicle of one of the great religious traditions of that region, along with Hebrew, Arabic, and Persian. Unfortunately, Neo-Mandaic is severely endangered, and all signs indicate that the current generation of speakers is likely to be the last. As a description of an endangered language, this work addresses one of the chief concerns of linguists in the 21st century, namely the impending loss of the majority of the world's languages and the immense threat to both linguistic and cultural diversity that it represents. This grammar is the fi rst account of a previously undocumented dialect of Neo-Mandaic, and most thorough description of any Neo-Mandaic dialect. In addition to a description of its phonology, inflectional paradigms, and morphosyntax, it includes a collection of ten texts, transcribed and translated, as well as a concise lexicon of the vocabulary found within these texts.
Neo-Mandaic is the last phase of a pre-modern vernacular closely related to Classical Mandaic, a Mesopotamian Aramaic idiom of Late Antiquity. This unique language is critically endangered, being spoken by a few hundred adherents of Mandaeism, the only gnostic religion to have survived until the present day. All other Mandaeans, numbering several tens of thousands, are Arabic or Persian speakers. The present study concerns the least known aspect of the language, namely its lexicon as reflected in both its dialects, those of the cities of Ahvaz and Khorramshahr in the Iranian province of Khuzestan. Apart from lexicological and etymological studies in Neo-Mandaic itself, the book discusses the contribution of the Neo-Mandaic lexis to our knowledge of literary Mandaic as well as aspects of this lexis within the framework of Neo-Aramaic as a whole.
The Mandaeans are a Gnostic sect that arose in the middle east around the same time as Christianity. What little study of the religion there has been has focused on the ancient Mandaeans and their relation to early Christianity. Buckley examines the lives and religion of contemporary Mandaeans, who live mainly in Iran and Iraq but also in New York and San Diego. She provides a comprehensive introduction to the religion and shows how its ancient texts inform the living religion, and vice versa.
An exploration of the phenomenon of angelic vice regency in Late Antiquity. It comparatively examines figures from Judaism, Mandaeism, and Gnosticism, shedding new light, in particular, on the Jewish angel Metatron and the Mandaean light-being Abathur.
