Mama Minko-A survival Quest is a fascinatingly written story that unveils the endless families' struggle to drink, feed but above all just survive. The Elephant and Giraffe families are faced with the same crisis ndash; drought, which has robbed the Okavungo country of its refreshingly quenching waters and the ever green vegetation. Despite this predicament, there is genuine love and humour shared within and amongst these families as they face harsh challenges along the way. There's frenzied conflict between the humans and the elephants as they both strive to survive. The parent animals take on the inherent roles to protect their families from the hostilities of the African savannah; for them each new dawn is a celebration of the survival of the fittest whereas for the young ones, it's a new adventure.
When the government removes their tribe from their sacred homeland in 1831, ten-year-old Minko and his father endure terrible hardships on their journey from Mississippi to Oklahoma, where Minko receives the name Longwalker.
Hoping to use her cooking skills as her ticket out of her small Mississippi River town, "Fannie is the only one who can piece the story together" when a young black boy suddenly disappears. "What she uncovers is as unexpected as it is heartbreaking."--Jacket.
In the tradition of Fannie Flagg and Lorna Landvik, The Saints and Sinners of Okay County is a heartfelt and compelling debut novel with an unforgettable heroine. It’s the story of a woman whose ability to see the futures of others leads her right back into her own troubled past. It’s the summer of 1976, and it seems like the entire state of Oklahoma is celebrating America’s bicentennial. But in the small town of Okay, Aletta Honor has much more on her mind than flags and fireworks. She’s pregnant with her fourth child and hasn’t seen her husband, Jimmy, in weeks. Although she can guess where the hound dog has parked his red-white-and-blue van—in front of the local gin mill or outside the home of yet another woman for a little Yankee Doodle Diddle. Discretion is not in the man’s constitution. Flat broke and desperate for some cash, Aletta decides to set up a food stand on the front lawn during the Okay Czech Festival. But when a woman touches her hand in sympathy, Aletta is completely unsettled. She never touches anyone outside her family—if she does, she gets overwhelming visions of their lives and futures. It started when she was a young girl and has scared her ever since. Now Aletta immediately sees the woman in a tragic accident, and gives her a warning that will save her life. When the woman returns the next day to thank her, Aletta figures out how to save her own life. With all the courage she can muster—figuring the townsfolk will most likely think she’s nuts—she puts a sign in the front yard: ALETTA HONOR. PSYCHIC READER. DROP-INS WELCOME. But doing readings for people opens a door she thought she had locked long ago, as memories of a terrible event come flooding back. She may not be able to see into her future, but she realizes she must face the demons in her past if she’s going to make a new life for herself and her kids. First, though, she’ll have to tell a few fortunes. . . . Poignant, touching, and full of the kind of wisdom that can only come straight out of the heartland, Dayna Dunbar’s The Saints and Sinners of Okay County is a wonderful novel of a woman who confronts pain in order to reclaim her belief in herself, lay her past to rest, and bring order back to a life that has veered too far off track.
The whole world knew that Young Master Xu was looking for a woman.It was rumored that the woman had an average appearance and a lowly status.It was rumored that the woman was crafty and had a water personality.More importantly, that woman was his ex-wife!When Xu Yimo saw her again, she was as beautiful as a flower, with a little bun by her side.The little bun asked, "Are you here to be my father's competition?"Xu Yimo: "?"The little bun pointed at the pile of men and proudly said, "Go and queue up. Those are my stepfather candidates over there!"The cold and heartless Young Master Xu from the legends finally understood what it meant to regret when one loved deeply ...
Amerindian societies have an iconic status in classical political thought. For Montaigne, Hobbes, Locke, Hume and Rousseau, the native American ‘state of nature’ operates as a foil for the European polity. Challenging this tradition, The Imbalance of Power demonstrates ethnographically that the Carib speaking indigenous societies of the Guiana region of Amazonia do not fit conventional characterizations of ‘simple’ political units with ‘egalitarian’ political ideologies and ‘harmonious’ relationships with nature. Marc Brightman builds a persuasive and original theory of Amerindian politics: far from balanced and egalitarian, Carib societies are rife with tension and difference; but this imbalance conditions social dynamism and a distinctive mode of cohesion. The Imbalance of Power is based on the author’s fieldwork in partnership with Vanessa Grotti, who is working on a companion volume entitled Living with the Enemy: First Contacts and the Making of Christian Bodies in Amazonia.
This volume examines the dynamic, mutually constitutive, relationship between religion and mobility in the contemporary era of Asian globalisation in which an increasing number of people have been displaced, forcefully or voluntarily, by an expanding global market economy and lasting regional political strife. Seven case studies provide up-to-date ethnographic perspectives on the translocal/transnational dimension of religion and the religious/spiritual aspect of movement. The chapters draw on research into Buddhism, Islam, Chinese qigong, Christianity and communal ritual as these religious beliefs and practices move in and across Singapore, Taiwan, China, Malaysia, Hong Kong, the upper Mekong region, the Thai-Burma border, the Middle East and France. With these diverse and rich ethnographic cases on translocal/transnational Asian religious practices and subjectivities, the book transcends the conventional nation-state centered framework to look into how mobile religious agents are redefining boundaries of local, regional, national identities and recreating translocal, transnational and interregional connectivity. In so doing, it illustrates the importance of promoting a dynamic understanding of Asia not just as a geopolitical entity but as an ongoing social and religious formation in late modernity. This book was published as a special issue of the Asia Pacific Journal of Anthropology.
