We are alienated from the land that sustains us. In this book agriculturalist Fred Bahnson and theologian Norman Wirzba present the rich framework of reconciling with the land for a new way of life where communities experience cooperative practices of relational life through local food production, eucharistic eating and delight in God's provision.
Making Peace with the Earth outlines how a paradigm shift to earth-centred politics and economics is our only chance of survival and how collective resistance to corporate exploitation can open the way to a new environmentalism."--pub. desc.
President Carter has been a student of the biblical Holy Land all his life. For the last three decades, as president of the United States and as founder of The Carter Center, he has studied the complex and interrelated issues of the region's conflicts and has been actively involved in reconciling them. He knows the leaders of all factions in the region who will need to play key roles, and he sees encouraging signs among them. Carter describes the history of previous peace efforts and why they fell short. He argues persuasively that the road to a peace agreement is now open and that it has broad international and regional support. Most of all, since there will be no progress without courageous and sustained U.S. leadership, he says the time for progress is now. President Barack Obama is committed to a personal effort to exert that leadership, starting early in his administration. This is President Carter's call for action, and he lays out a practical and achievable path to peace.
The world’s great religious and philosophical traditions often include poignant testimonies of spiritual turmoil and healing. Following episodes of harrowing personal crisis, including addictions, periods of anxiety and panic, and reminders of mortality, these accounts then also describe pathways to consolation and resolution. In Making Peace with the Universe, Michael Scott Alexander reads diverse classic religious accounts as masterpieces of therapeutic insight. In the company of William James, Socrates, Muslim legal scholar turned mystic Hamid al-Ghazali, Chinggis Khan as described by the Daoist monk Qui Chuji, and jazz musician and Catholic convert Mary Lou Williams, Alexander traces the steps from existential crisis to psychological health. He recasts spiritual confessions as case histories of therapy, showing how they remain radical and deeply meaningful even in an age of scientific psychology. They record the therapeutic affect of spiritual experience, testifying to the achievement of psychological well-being through the cultivation of an edifying spiritual mood. Mixing scholarly learning with episodes from his own skeptical quest, Alexander demonstrates how these accounts of private terror and personal triumph offer a model of therapy through spiritual adventure. An interdisciplinary consideration of the shared terrain of religion and psychology, Making Peace with the Universe offers an innovative view of what spiritual traditions can teach us about finding meaning in the modern world.
This book presents an analytical framework which assesses how 'land-for-peace' agreements can be achieved in the context of territorial conflicts between de facto states and their respective parent states. The volume examines geographic solutions to resolving ongoing conflicts that stand between the principle of self-determination (prompted by de facto states) and the principle of territorial integrity (prompted by parent states). The authors investigate the conditions under which territorial adjustments can bring about a possibility for peace between de facto states and their parent states. It does so by interrogating the possibility of land-for-peace agreements in four de facto state–parent state pairs, namely Kosovo–Serbia, Nagorno–Karabakh–Azerbaijan, Northern Cyprus–Republic of Cyprus, and Abkhazia–Georgia. The book suggests that the value that parties put on land to be exchanged and peace to be achieved stand at odds for land-for-peace agreements to materialise. The book brings theoretical and empirical insights that open several avenues for discussions on the conservative stance that the international community has held on territorial changes in the post-1945 international order. This book will be of much interest to students of statebuilding, state formation, secessionism, political geography, and international relations.
We Belong to the Land, the gripping autobiography of Nobel Peace Prize nominee Elias Chacour, capture his life's work toward peace and reconciliation for Israeli Jews, Christians, and Muslims. Nominated several times for the Nobel Peace Prize, world-renowned Palestinian priest, Elias Chacour, narrates the gripping story of his life spent working to achieve peace and reconciliation among Israeli Jews, Christians, and Muslims. From the destruction of his boyhood village and his work as a priest in Galilee to his efforts to build school, libraries, and summer camps for children of all religions, this peacemaker’s moving story brings hope to one of the most complex struggles of our time.
This book suggests a new explanation for why international peace interventions often fail to reach their full potential. Based on several years of ethnographic research in conflict zones around the world, it demonstrates that everyday elements - such as the expatriates' social habits and usual approaches to understanding their areas of operation - strongly influence peacebuilding effectiveness. Individuals from all over the world and all walks of life share numerous practices, habits, and narratives when they serve as interveners in conflict zones. These common attitudes and actions enable foreign peacebuilders to function in the field, but they also result in unintended consequences that thwart international efforts. Certain expatriates follow alternative modes of thinking and acting, often with notable results, but they remain in the minority. Through an in-depth analysis of the interveners' everyday life and work, this book proposes innovative ways to better help host populations build a sustainable peace.
Fifteen minutes before five o'clock on Good Friday, 1998, Senator George Mitchell was informed that his long and difficult quest for an Irish peace accord had succeeded--the Protestants and Catholics of Northern Ireland, and the governments of the Republic of Ireland and the United Kingdom, would sign the agreement. Now Mitchell, who served as independent chairman of the peace talks for the length of the process, tells us the inside story of the grueling road to this momentous accord. For more than two years, Mitchell, who was Senate majority leader under Presidents Bush and Clinton, labored to bring together parties whose mutual hostility--after decades of violence and mistrust--seemed insurmountable: Sinn Fein, represented by Gerry Adams; the Catholic moderates, led by John Hume; the majority Protestant party, headed by David Trimble; Ian Paisley's hard-line unionists; and, not least, the governments of the Republic of Ireland and the United Kingdom, headed by Bertie Ahern and Tony Blair. The world watched as the tense and dramatic process unfolded, sometimes teetering on the brink of failure. Here, for the first time, we are given a behind-the-scenes view of the principal players--the personalities who shaped the process--and of the contentious, at times vitriolic, proceedings. We learn how, as the deadline approached, extremist violence and factional intransigence almost drove the talks to collapse. And we witness the intensity of the final negotiating session, the interventions of Ahern and Blair, the late-night phone calls from President Clinton, a last-ditch attempt at disruption by Paisley, and ultimately an agreement that, despite subsequent inflammatory acts aimed at destroying it, has set Northern Ireland's future on track toward a more lasting peace.
In Peace on Earth Joseph Grassi emphasizes the practical means Jesus suggests to make peace a reality. He focuses on the roots of peace and justice found in the non-violent and compassionate life and teachings of Jesus. Grassi teaches that Luke's summary of Jesus' teaching in the "Sermon on the Plain" has a central place as a practical guide for believers to develop a life of peace and non-violence in imitation of Jesus as a non-violent Messiah. Luke's Jesus goes to the roots of true peace through the practice of non-violence, love, compassionate justice, true repentance, and forgiveness. External power and domination are renounced and replaced by inner power, humble service, and a priority for the needs of the poor and marginalized. Chapters are" 'Peace on Earth'-Luke's Subversive Christmas Story," "Jesus, Messiah of Peace and Non-Violence in the Passion Story," "John the Baptist: The Mission to 'Guide Our Feet in the Way of Peace, '" " 'Justice and Peace Shall Kiss One Another'-Luke's Gospel of Justice," "The Inner Sources of Peace: Forgiveness and Metanoia," "The Sermon on the Plain: Part I. Roots," "The Sermon on the Plain: Part II. Praxis,"" 'Love Your Enemies'-Responses to Violence from a Gospel of Peace," "The Sign of Jonah, the Comic Prophet of Metanoia," "Women of Peace and Courage," "An Upside Down World: Peace and the Priority of Little Ones," "Bread and Circuses versus Jesus' New World Food Language," "Jesus' Last Passover Supper and Testament for Continuity," "Jesus' Compassion for Animals: A First Step Toward a Non-Violent World," and "Spiritual Combat for Peace: The Power of the Holy Spirit and Prayer."
