Track down Alex, Marty, Gloria, Melman and those crazy penguins as they set out from Madagascar to home, but end up in the African plains where they have the time of their lives!
Track down Alex, Marty, Gloria, Melman and those crazy penguins as they set out from Madagascar to home, but end up in the African plains where they have the time of their lives!
After leaving the island of Madagascar to travel back to the New York Zoo, Alex, Marty, Melman, and Gloria can't believe it when they end up in the middle of the African wilderness! Just when they think their luck has gone down the tubes, Alex is reunited with his family. Meet them all in this fun-filled book!
Alex, Marty, Melman, and Gloria find themselves on another incredible adventure . . . in the middle of the African wilderness! Check out this scrapbook from their walk on the wild side.
EBONY is the flagship magazine of Johnson Publishing. Founded in 1945 by John H. Johnson, it still maintains the highest global circulation of any African American-focused magazine.
Alex, Marty, Melman, Gloria, and their friends attempt to return home to New York, but their plane crashes, leaving them stranded in Africa, while the penguins attempt to find parts to fix the plane.
In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in “Brightest Africa”—a tradition that runs through American cultural and intellectual history with equal force to its “Dark Continent” counterpart. Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of “savage” Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was “vanishing.” New Negro political thinkers also wanted to “save” Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.