From ancient cultures to flashpoints in our own world, the rhythms and lyrics of an ancient art form, the lament, have provide an indispensable vehicle for women and men to give voice to their grief and protest. Nancy C. Lee surveys lament in the Abrahamic sacred texts of Judaism, Christianity, and Islam; examples of the people's lament in poetry and song from over thirty cultures worldwide; and practices for recovering lamentation as a vital expression for faith today. Book jacket.
Lament seems to have been universal in the ancient world. As such, it is an excellent touchstone for the comparative study of attitudes towards death and the afterlife, human relations to the divine, views of the cosmos, and the constitution of the fabric of society in different times and places. This collection of essays offers the first ever comparative approach to ancient Mediterranean and Near Eastern traditions of lament. Beginning with the Sumerian and Hittite traditions, the volume moves on to examine Bronze Age iconographic representations of lamentation, Homeric lament, depictions of lament in Greek tragedy and parodic comedy, and finally lament in ancient Rome. The list of contributors includes such noted scholars as Richard Martin, Ian Rutherford, and Alison Keith. Lament comes at a time when the conclusions of the first wave of the study of lament-especially Greek lament-have received widespread acceptance, including the notions that lament is a female genre; that men risked feminization if they lamented; that there were efforts to control female lamentation; and that a lamenting woman was a powerful figure and a threat to the orderly functioning of the male public sphere. Lament revisits these issues by reexamining what kinds of functions the term lament can include, and by expanding the study of lament to other genres of literature, cultures, and periods in the ancient world. The studies included here reflect the variety of critical issues raised over the past 25 years, and as such, provide an overview of the history of critical thinking on the subject.
A piano man in 1960s New York keeps to himself and away from his father's mob ties until his hit collaboration with Esther Mine thrusts him into a national spotlight that also stirs up issues with his father's associates.
God desires for us to pour out our hearts to Him, whether in joy or pain. But many of us don’t feel right expressing our anger, frustration, and sadness in prayer. From Job to David to Christ, men and women of the Bible understood the importance of pouring one’s heart out to the Father. Examine their stories and expand your definition of worship. Also available: A Sacred Sorrow Experience Guide (9781576836682, sold separately), to help individuals or small groups get the most out of this book.
The brokenness of this world inevitably invades our lives. But how do you maintain faith when overwhelmed by grief? When prayer goes unanswered? When all you have are questions, not answers? What do you say to God when you know he is in control but the suffering continues unabated? Is there any alternative to remaining speechless in the midst of pain and heartbreak? This book is about finding words to use when life is hard. These words are not new. They are modes of expression that the church has drawn on in times of grief throughout most of its history. Yet, the church in the West has largely abandoned these words--the psalms of lament. The result is that believers often struggle to know what to do or say when faced with distress, anxiety, and loss. Whether you are in Christian leadership, training for ministry, or simply struggling to reconcile experience with biblical convictions, Finding Lost Words will help you consider how these ancient words can become your own.
An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.
Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investigation of the New Testament, however, reveals that it thoroughly incorporates the pattern of Old Testament lament into its proclamation of the gospel, especially in the person of Jesus Christ as he both prays and embodies lament. As an act that fundamentally calls upon God to be faithful to God's promises to Israel and to the church, lament in the New Testament becomes a prayer of longing for God's kingdom, which has been inaugurated in the ministry and resurrection of Jesus, fully to come.
Lament is how you live between the poles of a hard life and trusting God’s goodness. Lament is how we bring our sorrow to God—but it is a neglected dimension of the Christian life for many Christians today. We need to recover the practice of honest spiritual struggle that gives us permission to vocalize our pain and wrestle with our sorrow. Lament avoids trite answers and quick solutions, progressively moving us toward deeper worship and trust. Exploring how the Bible—through the psalms of lament and the book of Lamentations—gives voice to our pain, this book invites us to grieve, struggle, and tap into the rich reservoir of grace and mercy God offers in the darkest moments of our lives.
Lament helps us hear God’s louder song. When you’re in the midst of suffering, you want answers for the unanswerable, resolutions to the unresolvable. You want to tie up pain in a pretty little package and hide it under the bed, taking it out only when you feel strong enough to face it. But grief won’t be contained. Grief disobeys. Grief explodes. In one breath, you may be able to say that God’s got this and all will be well. In the next, you might descend into fatalism. No pretending. Here, you are raw before God, an open wound. There is a pathway through this suffering. It’s not easy, but God will use it to lead you toward healing. This path is called lament. Lament leads us between the Already and the Not Yet. Lament minds the gap between current hopelessness and coming hope. Lament anticipates new creation but also acknowledges the painful reality of now. Lament recognizes the existence of evil and suffering—without any sugarcoating—while simultaneously declaring that suffering will not have the final say. In the midst of your darkest times, you will discover that lament leads you back to a place of hope—not because lamenting does anything magical, but because God sings a louder song than suffering ever could, a song of renewal and restoration.
