This book gives today's Lutherans a sense of heritage, identity and continuity, a sense of self-understanding. Readers will see themselves as part of a family. They can identify with the struggles, hopes, and frustrations of wave after wave of immigrants adapting to the strange new world of America and at the same time trying to preserve all they had known and loved and brought with them from the homeland. The genius of the entire volume is that it points beyond family memories to an ongoing and continuing life of which we and our children are a living part. Contributors: Theodore G. Tappert, Eugene Fevold, Fred W. Meuser, H. George Anderson, August R. Suelflow, and E. Clifford Nelson.
I. Change and Movements in American Lutheranism American Lutherans Yesterday and Today Mark Noll The Curious Case of the Missouri Synod Mary Todd The Lutheran Left: From Movement to Church Commitment Maria Erling Word Alone and the Future of Lutheran Denominationalism Mark Granquist The Evangelical Catholics: Seeking Tradition and Unity in a Pluralistic Church Richard Cimino Goliaths in Our Midst: Megachurches in the ELCA Scott Thumma and Jim Petersen Lutheran Charismatics Renewal or Schism? Robert Longman II. Trends and Issues in American Lutheranism Pastors in the Two Kingdoms: The Social Theology of Lutheran Clergy Jeff Walz, Steve Montreal, and Dan Hofrenning North American Lutheranism and the New Ethnics Mark Granquist Multiculturalism and the Dilution of Lutheran Identity Alvin J. Schmidt Integrity and Fragmentation: Can the Lutheran Center Hold? Robert Benne Loose Bonds, Emerging Commitments: The Lives and Faith of Lutheran Youth Eugene C. Roehlkepartain.
This inspirational new book tells the story of Asian Lutherans in North America. A stirring witness to the work of the Holy Spirit in the church and the community.
The story of Lutherans in America is one of mutual influence. From the first small groups of Lutherans to arrive in the colonies, to the large immigrations to the rich heartland of a growing nation, Lutherans have influenced, and been influenced by, America. In this lively and engaging new history, Granquist brings to light not only the varied and fascinating institutions that Lutherans founded and sustained but the people that lived within them. The result is a generous, human history that tells a complete story—not only about politics and policies but also the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day and complemented with new charts, maps, images, and sidebars, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.
The Reformation of the 16th century was a complex and multifaceted political, social, cultural, and religious process. Most historians agree, however, that in the framework of this process it was the religious and theological efforts to reform and renew the late medieval church—decadent and irrelevant in many ways—that were the initiating forces that set a broad historical movement in motion. Among these reforming religious and theological forces, the Lutheran reform movement was the most important and influential one. It was the historical impact of the theological genius of the Wittenberg professor Martin Luther (1483-1546) that profoundly changed and shaped the face of Europe and beyond. Today, Lutheranism has become a worldwide communion of churches that stretches from Germany to Siberia, Papua New Guinea, Madagascar, and Surinam. The second edition of the Historical Dictionary of Lutheranism presents information on major theological issues, historical developments of Lutheranism worldwide, Lutheran ecumenical and missionary involvement and activities, worship and liturgy, spirituality, social ethics, inter-religious and Jewish relations, Lutheranism and the arts, theology, and important representatives of Lutheranism. This is done through a detailed chronology, an introductory essay, an appendix of Lutheran Churches, a bibliography, and hundreds of cross-referenced dictionary entries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lutheranism.
"The story of Augustana is shown to be well worth telling, and the authors tell it well; not simply from the inside, recounting names, dates, and events, but set within the larger social fabric, culture, and history of Sweden, the United States, and Canada - and within the larger context of Lutheranism in North America. The authors make use of letters and archival materials not previously drawn upon to fill us in on what was going on behind the scenes of the events chronicled in official reports. They give readers a feel for what is was like to grow up in the Augustana Lutheran Church. Because of their creative efforts, The Augustana Story isn't only the culmination of several years of research and writing, but an innovative approach to denominational history telling."--BOOK JACKET.
Samuel Simon Schmucker (1799-1873) was a German-American Lutheran pastor and theologian. He was integral to the founding of the Lutheran church body known as the General Synod, as well as the oldest continously-operating Lutheran seminary and college in North America. Later in his career, Schmucker became a controversial figure because of his theological positions, in particular his approach to the Lutheran Confessions. Outside of the church, Schmucker was a noted abolitionist. In 1820 he helped to establish the General Synod of the Lutheran Church in America, one of the first organizations of the American Lutheran church. He was deeply loyal to his Reformation heritage, and sought to strengthen the Lutheran church in the United States by increasing its unity. He also worked to strengthen the ties of the American Lutheran church with its European roots.
Samuel Simon Schmucker (1799-1873) was a German-American Lutheran pastor and theologian. He was integral to the founding of the Lutheran church body known as the General Synod, as well as the oldest continuously-operating Lutheran seminary (Gettysburg Seminary) and college in North America (Gettysburg College). Later in his career, Schmucker became a controversial figure because of his theological positions, in particular his approach to the Lutheran Confessions. Outside of the church, Schmucker was a noted abolitionist. After teaching briefly at the York Academy, Schmucker went on a missionary journey to the western frontier of Kentucky and Ohio. On his return he studied at Princeton Theological Seminary, and was ordained a Lutheran minister (1820).
