Lust is the Mother of Jealousy. The kind of Love that is mostly responsible for the feeling of Jealousy is that which is best denominated Lust. Satiety, exhaustion, weariness, dreariness, and unhappiness are some of the evil consequences of Lust.
Manas-mind, its vehicle, kāma-desire, and their interplay with other minds through karma-action are hard concepts to grasp without an appreciation that they are a single dynamic trinity, and not three ontologically distinct ideas. In his Science of the Emotions, Bhagavān Dās undertakes a bold and incisive study of the continuum of Desire-Thought-Action, where he demonstrates elegantly and convincingly that “emotions” and “feelings,” mostly mixed and lumped together by the ignoramus, are none other than the workings of this occult triplet. Mastership of the mind’s pendular māyāvic movements, swinging back and forth from the Centre of Being, is prerequisite to success in whatever domain it chooses to focus upon. Dr. Dās identifies the essential nature of Desire, elaborates upon the duality of primordial e-motions and their endless permutations, and proceeds unravelling the aetiology of attitudes and their behavioural implications. His Science sheds light on man’s lower propensities which, if left unchecked, will go on demeaning character and disgracing kith and kin. He instructs, amuses, and enlightens the reader through a series of pithy essays. He even lays bare the distinguishing qualities between confusingly similar emotions, from Devotion and Worship, to Smile and Laughter. The Science of the Emotions remains the definitive text for those seeking knowledge of self and Self.
Psychotherapist Paul Hauck, whose popular books have brought help and advice to countless readers, now shows how jealousy and possessiveness--often the most tragic emotions--can be overcome. Applying the principles of Rational Emotive Therapy (RET), Hauck demonstrates how jealousy is a learned emotion and can be unlearned once you understand why you are jealous and begin to think in new ways about yourself and others.
Anger is one of three self-destructing states of mind; the other two are worldly love and delusion. Bhagavan Das posits Anger in the mid-point of the not-Self continuum: Hate towards Equals gives rise to Anger; towards Superiors, to Fear; towards Inferiors, to Scorn. Anger is the passion of fools; it becometh not a wise man. Socrates defines Anger as raging and seething of the soul. Aristotle, as boiling of the blood around the heart. Plato suggests that though pain, fear, anger, and other feelings are given to men by necessity, “if they conquered these they would live righteously, and if they were conquered by them, unrighteously.” In order to help men, the Gods protected the heart by surrounding it with the soft and cool thicket of lungs to chill out the heat of anger. “Dig not fire with a sword but by governing the tongue and being quiet, friendship is produced from strife, the fire of anger being extinguished, and you yourself will not appear to be destitute of intellect,” advises Pythagoras. If Love is the fever of the species, Anger is the self-consuming fire. Indeed it is life atoms that a man in a blind passion throws off, unconsciously, and he does it quite as effectively as a mesmeriser who transfers them from himself to any object consciously and under the guidance of his will. Anger is an insurmountable obstacle between reality and illusion. That is why abstinence from Anger is one of Duty’s ten virtues. “Act then, all ye who fail and suffer, act like him; and from the stronghold of your Soul, chase all your foes away — ambition, anger, hatred, e’en to the shadow of desire — when even you have failed” says the Voice of the Silence. To take the Kingdom of God by violence is Kabbalistic parlance for reaching Nirvana by artificially-induced conditions. To Dare, to Will, to Achieve, and to keep Silent, is the motto of the true Occultist. “The science of the gods is mastered by violence; it must be conquered, and does not give itself.” One key is the sacrifice of Prometheus who, by allowing men to proceed consciously on the path of spiritual evolution, transformed the most perfect of animals on earth into a potential god, making him free to “take the kingdom of heaven by violence.” We cannot attain Adeptship and Nirvana, Bliss and the “Kingdom of Heaven,” unless we link ourselves indissolubly with our Rex Lucis, the Lord of Splendour and of Light, our immortal God within us.