Kreeft ponders the meaning of a terminal illness we all have: death. The three vital questions of Life, Death, and God are approached through a variety of human experiences. Kreeft's book is a statement of the Christian vision: the meaning of our existence, and of death, is the fulfillment of our deepest desire for the infinite joy and love of God. --From publisher's description.
This book is a coping instrument: a collection of inspirational reflections on navigating through the rough waters which accompany the grieving and mourning process. It contains research, reflections, recommendations, realities and reassurances for those who face the loss of a loved one. Psychologist Dr. Stanley Giannet's masterfully penned insight takes readers on an engaging, deeply moving exploration of the grief and mourning process. Love is Stronger Than Death is a soulful, eloquent invitation to embrace the unconquerable power of love as the primary vehicle for overcoming the anguish that accompanies our losses.
Paul Kelly’s songs are steeped in poetry. And now he has gathered from around the world the poems he loves – poems that have inspired and challenged him over the years, a number of which he has set to music. This wide-ranging and deeply moving anthology combines the ancient and the modern, the hallowed and the profane, the famous and the little known, to speak to two of literature’s great themes that have proven so powerful in his music: love and death – plus everything in between. Here are poems by Yehuda Amichai, W.H. Auden, Tusiata Avia, Hera Lindsay Bird, William Blake, Bertolt Brecht, Constantine Cavafy, Alison Croggon, Mahmoud Darwish, Emily Dickinson, John Donne, Ali Cobby Eckermann, James Fenton, Thomas Hardy, Kevin Hart, Gwen Harwood, Seamus Heaney, Philip Hodgins, Homer, Gerard Manley Hopkins, Langston Hughes, John Keats, Ono No Komachi, Maxine Kumin, Philip Larkin, Li-Young Lee, Norman MacCaig, Paula Meehan, Czeslaw Milosz, Les Murray, Pablo Neruda, Sharon Olds, Ovid, Sylvia Plath, Dorothy Porter, Rumi, Anne Sexton, William Shakespeare, Izumi Shikibu, Warsan Shire, Kenneth Slessor, Wislawa Szymborska, Máire Mhac an tSaoi, Ko Un, Walt Whitman, Judith Wright, W.B. Yeats and many more.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
"Somalia's Mother Teresa chose love over fear. Amid a volatile mix of disease, war, and religious fundamentalism in the Horn of Africa, what difference could one woman make? "I am nobody," she always insisted. Yet by the time she was killed for her work three decades later she had not only developed an effective cure for tuberculosis among nomadic peoples but also exposed a massacre, established homes and schools for the deaf, advocated against female genital mutilation, and secured treatment for ostracized AIDS patients. Months after winning the Nansen Refugee Award from the UN in 2003, Annalena Tonelli was assassinated at one of the tuberculosis hospitals she founded. Rachel Pieh Jones, an American writer, was living a few doors down, having moved to Somaliland with her husband and two children just months before. Annalena's death would alter the course of her life. No one who encounters Annalena in these pages will leave unchanged. Brought vividly back to life through Jones's meticulous reporting and her own letters, Annalena presents us with a new measure of success and commitment. But she also leaves us a gift: the secret to overcoming the fear that pervades our society and our hearts - fear of disease and death, fear of terrorism and war, fear of others, and fear of failure"--Provided by publisher.
A new view of Jesus as a Buddha-like wisdom teacher who taught the transformation of consciousness—with traditional contemplative practices you can do yourself If you put aside what you think you know about Jesus and approach the Gospels as though for the first time, something remarkable happens: Jesus emerges as a teacher of the transformation of consciousness. The Wisdom Jesus provides a new perspective on Christ and an expansive interpretation of His message. Cynthia Bourgeault creates a masterful guide to Jesus's vision and the traditional contemplative practices you can use to experience the heart of his teachings for yourself.
The modern-day mystic and beloved author of The Wisdom Jesus shares the evolution of her spiritual journey, offering a bold interpretation of Christian mysticism, energy, and our collective reality In Eye of the Heart, Cynthia Bourgeault investigates the imaginal realm—an energetic realm well known to the mystical traditions but often forgotten in our own times. It is invisible to the physical eye, but clearly perceptible through the eye of the heart. The imaginal realm has long been associated with the personal world of dreams, prophecy, and oracles, and it also points toward a higher vision of our human purpose that is both evolutionary and collective. Bourgeault explores both aspects of imaginal reality and shows readers how we can cooperate more fully with its guidance in our lives. Expertly blending her own lived experiences with research on the imaginal realm, Bourgeault explores how her personal relationships have helped to bring these teachings into sharper focus and the role this realm plays in Christian and other mystical traditions. She delves into the connections between our inner consciousness and what happens in the world, exploring the transformative energy and governing conventions that make the manifestation of this realm possible. Eye of the Heart presents Bourgeault’s spiritual journey with the imaginal realm and encourages readers to attune their hearts for the well-being of the world.
According to Hebrews, the Son of God appeared to "break the power of him who holds the power of death--that is, the devil--and free those who all their lives were held in slavery by their fear of death." What does it mean to be enslaved, all our lives, to the fear of death? And why is this fear described as "the power of the devil"? And most importantly, how are we--as individuals and as faith communities--to be set free from this slavery to death?In another creative interdisciplinary fusion, Richard Beck blends Eastern Orthodox perspectives, biblical text, existential psychology, and contemporary theology to describe our slavery to the fear of death, a slavery rooted in the basic anxieties of self-preservation and the neurotic anxieties at the root of our self-esteem. Driven by anxiety--enslaved to the fear of death--we are revealed to be morally and spiritually vulnerable as "the sting of death is sin." Beck argues that in the face of this predicament, resurrection is experienced as liberation from the slavery of death in the martyrological, eccentric, cruciform, and communal capacity to overcome fear in living fully and sacrificially for others.
