Through current expressions of religion, people are confronted with all kinds of longings and desires which have no place in a rationalised and alienated culture. At the same time, these longings are seeking and finding opportunities for expression. How to understand this cultural ambiguity? The authors in this volume explore the possibilities of a rationality beyond rationalism, reflecting beyond the borders of human imagination on the hidden God.
A short history of cynicism, from the fearless speech of the ancient Greeks to the jaded negativity of the present. Everyone's a cynic, yet few will admit it. Today's cynics excuse themselves half-heartedly—“I hate to be a cynic, but..."—before making their pronouncements. Narrowly opportunistic, always on the take, contemporary cynicism has nothing positive to contribute. The Cynicism of the ancient Greeks, however, was very different. This Cynicism was a marginal philosophy practiced by a small band of eccentrics. Bold and shameless, it was committed to transforming the values on which civilization depends. In this volume of the MIT Press Essential Knowledge series, Ansgar Allen charts the long history of cynicism, from the “fearless speech” of Greek Cynics in the fourth century BCE to the contemporary cynic's lack of social and political convictions. Allen describes ancient Cynicism as an improvised philosophy and a way of life disposed to scandalize contemporaries, subjecting their cultural commitments to derision. He chronicles the subsequent “purification” of Cynicism by the Stoics; Renaissance and Enlightenment appropriations of Cynicism, drawing on the writings of Shakespeare, Rabelais, Rousseau, de Sade, and others; and the transition from Cynicism (the philosophy) to cynicism (the modern attitude), exploring contemporary cynicism from the perspectives of its leftist, liberal, and conservative critics. Finally, he considers the possibility of a radical cynicism that admits and affirms the danger it poses to contemporary society.
The Cynical Society is a study of the political despair and abdication of (individual) responsibility Goldfarb calls cynicism—a central but unexamined aspect of contemporary American political and social life. Goldfarb reveals with vivid strokes how cynicism undermines our capacity to think about society's strengths and weaknesses. Drawing on thinkers from Alexis de Tocqueville to Allan Bloom and on such recent works as Beloved, Bonfire of the Vanities, and Mississippi Burning, The Cynical Society celebrates cultural pluralism's role in democracy.
Despite the flood of self-help guides and our current therapeutic culture, feelings of alienation and spiritual longing continue to grip modern society. In this book, Elisabeth Lasch-Quinn offers a fresh solution: a return to classic philosophy and the cultivation of an inner life. The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing, we can glimpse signs of a renewed interest in ancient approaches to the art of living. In this ambitious and timely book, Elisabeth Lasch-Quinn engages both general readers and scholars on the topic of well-being. She examines the reappearance of ancient philosophical thought in contemporary American culture, probing whether new stirrings of Gnosticism, Stoicism, Epicureanism, Cynicism, and Platonism present a true alternative to our current therapeutic culture of self-help and consumerism, which elevates the self’s needs and desires yet fails to deliver on its promises of happiness and healing. Do the ancient philosophies represent a counter-tradition to today’s culture, auguring a new cultural vibrancy, or do they merely solidify a modern way of life that has little use for inwardness—the cultivation of an inner life—stemming from those older traditions? Tracing the contours of this cultural resurgence and exploring a range of sources, from scholarship to self-help manuals, films, and other artifacts of popular culture, this book sees the different schools as organically interrelated and asks whether, taken together, they can point us in important new directions. Ars Vitae sounds a clarion call to take back philosophy as part of our everyday lives. It proposes a way to do so, sifting through the ruins of long-forgotten and recent history alike for any shards helpful in piecing together the coherence of a moral framework that allows us ways to move forward toward the life we want and need.
Aimed at advanced students and upwards, this tightly organised international collection from theological experts forms a coherent and creative introduction to the most widely influential English-speaking Roman Catholic theologian of the past fifty years. It fills a gap in up-to-date commentary on the breadth and ambition of Tracy's ongoing thought.
On the verge of a new millennium, in an age of unprecedented affluence, personal freedom and scientific power, millions of us--young and not so young--find ourselves emotionally and morally adrift. Even as our mastery of the material world reaches new heights almost daily, mastery of the inner world--of our own actions, emotions, and deepest hopes--often tragically eludes our grasp. As families come apart, adults become bitter and emotionally detached. Children fall prey to a "culture" of sex and drugs, cynical materialism, and self-destructive nihilism. It increasingly seems that, in the piercing words of Jesus, we have "gained the whole world, and lost our own souls." In A Return to Innocence, psychiatrist and neuroscientist Jeffrey M. Schwartz--a Jewish student of both Buddhist meditation and Christian philosophy--combines 3,000 years of wisdom with cutting edge brain and behavioral research to guide us in recovering our souls, our safety, our integrity and our capacity to love. After a 35-year experiment in unbridled self-gratification that has left a burden of tremendous suffering in its wake, at last we are ready to understand that innocence--in its original meaning of "not harming"--is actually the highest and most difficult of human achievements. The lost art of self-command that empowers us not to harm ourselves or one another is the core teaching of humanity's greatest spiritual masters, including Moses, Jesus, and Buddha. If we value our children, our culture, even our very freedom, we must return to true innocence as our source of inner lightness, clarity and spiritual power. A practical path to this wellspring of inner purity was mapped out 2,500 years ago by Gotama Buddha--in Dr. Schwartz's view the greatest psychologist who ever lived--whose still-fresh insights into human nature can serve as a bridge joining the wisdom of the Bible to the discoveries of 21st century science. A deeply felt, thought-provoking exchange of letters between "spiritual coach" Dr. Schwartz and sixteen-year-old Patrick Buckley, the son of a single mother, frames this fascinating, powerful code for living that shows how the best in each of us can thrive. Spiritual and philosophical ideas become hands-on tools for dealing with real-life dilemmas as Dr. Schwartz addresses Patrick's urgent questions about morality, responsibility, and freedom of choice. This book offers an empowering combination of hope, inspiration, accurate information about the biology of human nature, as well as desperately-needed guidance for keeping that nature on a life-affirming path. To everyone--young and old--A Return to Innocence offers dynamic, concrete solutions for the pain in our hearts, the fear in our streets, and the cynicism that has corroded our ideals. It speaks directly to our longing for a decent, meaningful, and fulfilling life. The traditional values that made civilization possible were thought to be outrageously radical and daring when they were first introduced by revolutionaries like Moses, Buddha, Jesus and Mohammed. . . . Yet those codes of behavior became "traditional"--that is, they got handed down from generation to generation--for one simple reason: they work. And they work because they're based on a highly sophisticated and deeply wise understanding of human nature. We often hear the phrase "Knowledge is power"--but nowhere is it truer than when it comes to knowledge of ourselves. Are we humans primarily driven, or "drivers"? Are we blameless puppets of our genes, our hormones, our childhoods, or do we have the power, and so the responsibility, to choose what we will do? In our day and age, everyone wants to be, or at least appear to be, streetwise, experienced, cool, and cynical. What people don't realize is that the source of the word "innocent" is a place of great power. It comes from the Latin words for "not" and "to harm." True innocence is the highest of human accomplishments. Not doing harm requires the utmost in awareness, effort, and courage. The state of the world begins right here--in the state of your mind.
Whether used on its own or in conjunction with Cultural Theory and Popular Culture: An Introduction, this reader is a theoretical, analytical, and historical introduction to the study of popular culture within cultural studies. The readings cover the culture and civilization tradition, culturalism, structuralism and poststructuralism, Marxism, feminism, and postmodernism, as well as current debates in the study of popular culture. New to this edition: Four new readings by Stuart Hall, Ernesto Laclau and Chantal Mouffe, Judith Butler, and Savoj Žižek Fully revised general and section introductions that contextualize and link the readings with key issues in Cultural Theory and Popular Culture: An Introduction Fully updated bibliography Ideal for courses in: cultural studies media studies communication studies sociology of culture popular culture visual studies cultural criticism
Written by leading experts on both the thought of Edward Schillebeeckx and modern theology, this handbook offers the first comprehensive study of the historical, philosophical, political and theological aspects of Schillebeeckx's work. As one of the most influential Catholic theologians of the twentieth century, he played a key role in the preparations for the theological revolution of the Second Vatican Council and the debates of the post-conciliar era. His engagement with critical theory, hermeneutics, and biblical scholarship culminated in his groundbreaking Christological trilogy, which marked Schillebeeckx as one of the most significant and innovative thinkers of his time. By building an overview of recent research into Schillebeeckx's writing, the contributors shed new light on his influence and ongoing relevance in contemporary theology. Beginning with the roots of Schillebeeckx's views on metaphysics, spirituality and faith, the essays then move to his work during and after the Second Vatican Council, and then to his engagement with new directions in philosophy and his renewal of classical topics such as creation, theological and soteriological anthropology, and eschatology. Culminating with an analysis of theology and culture, this handbook thoroughly explores the implications of Schillebeeckx's theology for a contemporary readership.
