Loci Communes

Loci Communes

Author: Phillip Melanchthon

Publisher: Livraria Press

Published: 2024-05-09

Total Pages: 425

ISBN-13:

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A new translation of Philipp Melanchthon's Loci Communes into American English directly from the original Latin text. Bilingual edition with the original Latin manuscript in the back. This edition also contains a new Afterword by the Translator. Loci Communes is the first systematic formulation of Protestant theology and a foundational text of multiple denominations, particularly Lutheranism. This also deeply influenced the Reformed tradition as Melanchthon’s pupil Zacharias Ursinus was the main author of the Heidelberg Catechism. In Melanchthon's own words, it is about “the proper dogmas of the Church about God, about eternal things, about the Law of God, about Sin, about the Gospel, about Grace, Justice, and the Sacraments, and later also the doctrine about civil life.” This Systematic Theology was first published in 1521 in New Latin, which was proofread by Luther and published the same year. Luther never wrote a systematic theology because he considered the Loci Communes to be a sufficient summary of Evangelical doctrine. He wrote "next to Holy Scripture, there is no better book" and at one point he talked about adding it to his Biblical canon: "We possess no work wherein the whole body of theology, wherein religion, is more completely summed up, than in Melanchthon's Common-place Book; all the Fathers, all the compilers of sentences, put together, are not to be compared with this book. It is, after the Scriptures, the most perfect of works. Melancthon is a better logician than myself; he argues better. My superiority lies rather in a rhetorical way. If the printers would take my advice, they would print those of my books which set forth doctrine,—as my commentaries on Deuteronomy, on Galatians, and the sermons on the four books of St John. My other writings scarcely serve a better purpose than to mark the progress of the revelation of the gospel."


Translating Resurrection

Translating Resurrection

Author: Gergely M. Juhász

Publisher: BRILL

Published: 2015-01-27

Total Pages: 568

ISBN-13: 900425952X

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Translating Resurrection examines the debate between William Tyndale and George Joye at the beginning of the English Reformation. Occasioned by Joye’s coining ‘life after this’ for Tyndale’s ‘resurrection’ in Joye’s 1534 edition of Tyndale’s New Testament, this fascinating but little-known debate provides unique insights into the reformers’ beliefs concerning post-mortem existence, such as the question of immortality of the soul, soul-sleep, prayers to saints and the doctrine of Purgatory. By providing a thoroughgoing historical and theological context, the book presents an original look at this important episode from the life of the exiled protestant English community. The result will realign scholarship on Tyndale as well as centuries of neglect of Joye’s contributions to early modern bible translation.


Natural Knowledge and Aristotelianism at Early Modern Protestant Universities

Natural Knowledge and Aristotelianism at Early Modern Protestant Universities

Author: Pietro Daniel Omodeo

Publisher: Harrassowitz

Published: 2019-10-16

Total Pages: 342

ISBN-13: 9783447112659

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Der fruhneuzeitliche Aristotelismus kann als eine dynamische Wissenstradition beschrieben werden, die durch institutionelle und intellektuelle Neukontextualisierungen, durch Tradierung und Transfer standig umgestaltet und transformiert wird, gleichzeitig sich aber weiterhin als ein Wissen versteht, das sich im Wesentlichen aus dem Kanon des aristotelischen Corpus ableitet. Im Mittelpunkt des Sammelbandes steht das Verhaltnis dieses fruhneuzeitlichen Aristotelismus zum neuen, aus Beobachtung und Experiment abgeleiteten Wissen von der Natur, wie es in dem Zeitraum von ca. 1550 bis 1650 in den diesen einzudringen und ihn zu verandern beginnt. Dieses neue Wissen von der Natur umfasst gleichermassen Astrologie, Astronomie, Medizin, Psychologie, (Al-)Chemie, Physik und Biologie, aber auch die Methodologie, das heisst die Logik, Argumentations- und Wissenschaftstheorie in ihrer Anwendung auf das naturphilosophische Wissen. Der Aristotelismus erweist sich dabei keinesfalls als normiertes und unbewegliches System, sondern reagiert etwa auf die Herausforderungen des Paracelsismus oder spater des Cartesianismus, genauso wie er auch schon auf die methodologischen Herausforderungen des Ramismus reagiert hat.