Sex workers, street hawkers, drug sellers, cleaners - they are people living on the margins of urban life who are ubiquitous but notably absent from mainstream economic analyses. This volume cuts through the conventional narratives that romanticize, victimize, or demonize these populations.
Experimenting with new ways of looking at the contexts, subjects, processes and multiple political stances that make up life at the margins, this book provides a novel source for a critical rethinking of marginalisation. Drawing on post-colonialism and critical assemblage thinking, the rich ethnographic works presented in the book trace the assemblage of marginality in multiple case-studies encompassing the Global North and South. These works are united by the approach developed in the book, characterised by the refusal of a priori definitions and by a post-human and grounded take on the assemblage of life. The result is a nuanced attention to the potential expressed by everyday articulations and a commitment to produce a processual, vitalist and non-normative cultural politics of the margins. The reader will find in this book unique challenges to accepted and authoritative thinking, and provides new insights into researching life at the margins.
In the late 1990s, planning authorities in the Vietnamese capital of Hanoi pushed the imaginary line between city and country several kilometres westward, engulfing dozens of rural settlements. As state policies forced rapid urbanization, villagers whose families had farmed the land for generations saw rice fields levelled, irrigation canals filled, and large avenues flanked by residential towers, big-box stores, and office buildings spring up. Danielle Labbé considers a century of change to the settlement of Hoa Muc – a community that underwent a rapid transition from rural village to urban neighbourhood. Through extensive research in the community, Labbé studies not only the changing lives of villagers, but also the state regulations and territorialization projects that drove these changes on the outskirts of Hanoi, and the early urban changes in the decades that preceded the reforms and continue to influence the area’s urbanization. Despite the new buildings, the end of farming activities, and the arrival of a large new population, the former villagers still consider Hoa Muc their homeland. The compelling story of this single village is both a portrait of a population that has endured despite drastic upheavals and a new analytical window onto Vietnam’s ongoing urban transition.
Do ethnic minorities have the power to alter the course of their fortune when living within a socialist state? In Frontier Livelihoods, the authors focus their study on the Hmong - known in China as the Miao - in the Sino-Vietnamese borderlands, contending that individuals and households create livelihoods about which governments often know little. The product of wide-ranging research over many years, Frontier Livelihoods bridges the traditional divide between studies of China and peninsular Southeast Asia by examining the agency, dynamics, and resilience of livelihoods adopted by Hmong communities in Vietnam and in China’s Yunnan Province. It covers the reactions to state modernization projects among this ethnic group in two separate national jurisdictions and contributes to a growing body of literature on cross-border relationships between ethnic minorities in the borderlands of China and its neighbors and in Southeast Asia more broadly.
Once again, the Horn of Africa has been in the headlines. And once again the news has been bad: drought, famine, conflict, hunger, suffering and death. The finger of blame has been pointed in numerous directions: to the changing climate, to environmental degradation, to overpopulation, to geopolitics and conflict, to aid agency failures, and more. But it is not all disaster and catastrophe. Many successful development efforts at ‘the margins’ often remain hidden, informal, sometimes illegal; and rarely in line with standard development prescriptions. If we shift our gaze from the capital cities to the regional centres and their hinterlands, then a very different perspective emerges. These are the places where pastoralists live. They have for centuries struggled with drought, conflict and famine. They are resourceful, entrepreneurial and innovative peoples. Yet they have been ignored and marginalised by the states that control their territory and the development agencies who are supposed to help them. This book argues that, while we should not ignore the profound difficulties of creating secure livelihoods in the Greater Horn of Africa, there is much to be learned from development successes, large and small. This book will be of great interest to students and scholars with an interest in development studies and human geography, with a particular emphasis on Africa. It will also appeal to development policy-makers and practitioners.
Community planning is starting to include a broader food systems focus, spanning topics such as nutrition and health outcomes, sustainable farming practices, economic and social implications of local food production, distribution, and consumption. Together, these issues are a driving force for the passions of those seeking positive change in their communities through healthy food. The purpose of this book is to explore how and where local food and farms, as part of a local or regional food system, can positively impact both economic development and overall well-being of communities. Across North America, there are good examples of the ways in which innovative local food systems provide opportunities for: increasing job growth and entrepreneurship; retaining local farmers on their land while nourishing their community; and providing communities places to congregate, bond, and become closer-knit. Six such examples are highlighted, each illustrating a novel model offering unique contributions to community economic health and well-being. These important cases offer practitioners, advocates, academics, and students insight into how applications can be built or studied in their own communities.
Given the lack of adequate universal social welfare for those unable to find jobs in the salaried formal sector, the livelihoods and well-being of most poor people depends heavily on their asset base. This includes their ability to access and accumulate assets, obtain decent returns from these assets, and use their asset base to manage risks. 'Assets, Livelihoods, and Social Policy' discusses the diverse strategies adopted by people in different contexts to accumulate assets through migration, housing investments, natural resources management, and informal businesses. An asset-based social policy can strengthen asset accumulation strategies as well as help the poor overcome the constraints of unfavorable institutional environments. To a considerable extent, asset accumulation strategies depend on the agency exercised by people themselves through individual or collective action. At the same time, the status of policies and institutions can enable or hinder these strategies and affect livelihood outcomes. In synthesis, the case studies lead to the differentiation among three different types of policies: - policies that affect outcomes by directly influencing access to assets by the poor such as land, housing, natural resources, or credit. - policies and public investments that change the nature of returns on assets such as investments in rural roads, agricultural inputs, and market development. - policies that transform the value of assets held by the poor by virtue of administrative decisions that increase or reduce value such as re-classification of land from arable or pasture to protected lands, land use regulations affecting resource use, or modification in regulations governing labor rights or migration. The chapters, originally commissioned to re-examine major gaps in knowledge and development practice ten years after the Copenhagen Summit on Social Development, are authored by leading scholars from economics, anthropology, sociology, geography, and development studies. This book is part of a new series, New Frontiers in Social Policy, which examines issues and approaches to extend the boundaries of social policy beyond conventional social services toward policies and institutions that improve equality of opportunity and social justice in developing countries. Other titles in the series include Inclusive States: Social Policy and Structural Inequalities, and Institutional Pathways to Equity: Addressing Inequality Traps.
Sex workers, street hawkers, drug sellers, cleaners—they are people living on the margins of urban life who are ubiquitous but widely misunderstood and notably absent from mainstream economic analyses. In Livelihood on the Margins, anthropologists and practitioners engaged in hands-on development work use fine-grained ethnographic research to cut through the conventional narratives that romanticize, victimize, or demonize these populations. They go beyond the trendy “sustainable livelihoods” approach to development to examine the relationship between the agency people can actually wield over their own lives and the broader socio-political constraints that persistently push them to the margins. Making these multi-level connections across a wide range of world regions and situations, this volume shows how the micro-concerns of ordinary people might usefully guide the macro-concerns of governments, NGOs, and global institutions who are engineering large-scale social and economic development programs. Livelihood at the Margins is an engaging and eye-opening read for undergraduate and graduate students studying development in anthropology, sociology, geography, economics, and other disciplines, as well as a useful tool for developments studies researchers and practitioners.
Organic farming has experienced considerable growth, not only in industrialized countries. Is it primarily an approach to safeguard consumer health and the environment, or can it also contribute to poverty reduction in developing countries? Drawing on 3 years of research on organic cotton farms in the Maikaal bioRe® project in central India, this book assesses the potential and the constraints of organic farming for improving rural livelihoods. It further integrates lessons learnt in other organic cotton projects in Asia and Africa, making it the presently most in-depth and comprehensive work on the socio-economic impact of organic farming in a developing country. The research builds on a conceptual frame that allows investigating rural livelihoods in a holistic and interdisciplinary way. The book not only addresses scientists in the fields of rural development and tropical farming systems, but also provides recommendations for practitioners and policy makers. "Dr. Frank Eyhorn’s research on organic cotton grown in the central state of India is a pioneering work. It paves the way for the possibility of chemical-free, environment- and health-friendly sustainable farming, involving lower costs and yielding higher returns to the farmers. The model is capable of being replicated globally." (Sri Sompal, former Chairman of the National Commission for Farmers and Minister of State for Agriculture and Water Resources, India) "That the organic production of cotton provides benefits not only for the environment and human health, but also for the socio-economic situation of farmers, is the main message of this well-documented comparative study of conventional and organic farming. It is a significant and motivating message for furthering the use of organic production methods in developing countries." (Dr. Joan S. Davis, Environmental Chemist, Eawag: Swiss Federal Institute of Aquatic Sciences & Technology)
In the Americas, debates around issues of citizen's public safety--from debates that erupt after highly publicized events, such as the shootings of Jordan Davis and Trayvon Martin, to those that recurrently dominate the airwaves in Latin America--are dominated by members of the middle and upper-middle classes. However, a cursory count of the victims of urban violence in the Americas reveals that the people suffering the most from violence live, and die, at the lowest of the socio-symbolic order, at the margins of urban societies. The inhabitants of the urban margins are hardly ever heard in discussions about public safety. They live in danger but the discourse about violence and risk belongs to, is manufactured and manipulated by, others--others who are prone to view violence at the urban margins as evidence of a cultural, or racial, defect, rather than question violence's relationship to economic and political marginalization. As a result, the experience of interpersonal violence among the urban poor becomes something unspeakable, and the everyday fear and trauma lived in relegated territories is constantly muted and denied. This edited volume seeks to counteract this pernicious tendency by putting under the ethnographic microscope--and making public--the way in which violence is lived and acted upon in the urban peripheries. It features cutting-edge ethnographic research on the role of violence in the lives of the urban poor in South, Central, and North America, and sheds light on the suffering that violence produces and perpetuates, as well as the individual and collective responses that violence generates, among those living at the urban margins of the Americas.