Explores the particular beliefs of Maryland's Catholic laborers, who were at odds with the traditional English Catholic gentry, in opposition to their crown, parliament, clergy and papacy, and sympathetic to the Protestant Antinomians seeking to challenge the established order of Maryland's church and state. The economic, intellectual, legal and social history of the Maryland Catholics during the English Civil War is compared to related developments in Europe, Latin America, and Africa.
For many English puritans, the new world represented new opportunities for the reification of reformation, if not a site within which they might begin to experience the conditions of the millennium itself. For many Irish Catholics, by contrast, the new world became associated with the experience of defeat, forced transportation, indentured service, cultural and religious loss. And yet, as the chapters in this volume demonstrate, the Atlantic experience of puritans and Catholics could be much less bifurcated than some of the established scholarly narratives have suggested: puritans and Catholics could co-exist within the same trans-Atlantic families; Catholics could prosper, just as puritans could experience financial decline; and Catholics and puritans could adopt, and exchange, similar kinds of belief structures and practical arrangements, even to the extent of being mistaken for each other. This volume investigates the history of Puritans and Catholics in the Atlantic world, 1600-1800.
A dozen years out of Harvard, investment banker Bill Middendorf’s salary hit $250,000 a year; another dozen years, with his own firm and a seat on the New York Stock Exchange, his income was well into seven figures. But he was restive. “I had learned how to make money,” he writes. “I wanted to learn how to make a difference.” Thus, he became actively involved in politics, first at the local level and then with the presidential campaign of Senator Barry Goldwater (1964) and as treasurer of the Republican National Committee (1964-1968). There followed a series of challenging public service appointments: ambassador to The Netherlands, under secretary and secretary of the Navy, ambassador to the Organization of American States and ambassador to the European Community. Middendorf is a story-teller, and has many tales to share --—from his World War II Navy service, to his first job wearing a string of pearls in a bank vault, on to a failed effort to bring a U.S.-style constitution to post-Soviet Russia. Tales of villains and heroes, tales of narrow legislative victories on vital programs, tales of behind-the-scenes efforts to forestall war in the Falklands and to counter growing Communist control of the island of Grenada.
Over the last sixty years, the relationship between the United States and Latin America has been marred by ideological conflict, imbalances of power, and economic disparity. The U.S.-sponsored coup in Guatemala, the near lynching of Vice President Richard Nixon in Venezuela, and the disastrous Bay of Pigs invasion are a few reminders of the sometimes dramatic confrontations between North and South. Yet this relationship has also been characterized by accelerating economic and cultural interdependence that is significantly altering the old paradigm of U.S. hegemony and Latin American resistance. Alan McPherson uses multinational sources to survey and analyze the history of this relationship. Intimate Ties, Bitter Struggles reflects the most up-to-date research on state-to-state interactions and recognizes the influence of culture and non-state actors on international relations. Major topics include the debate over economic dependency, the U.S. response to revolutions in Latin America during the Cold War, military interventions and covert operations, human rights, migration, the North American Free Trade Agreement and economic integration, the Iran-Contra affair, the war on drugs, and Latinos in the United States. The author's concise narrative and selection of primary-source documents offer an ideal introduction to U.S.-Latin American relations for students and for anyone with an interest in understanding the dynamic interplay between these hemispheric neighbors.
Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.” This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself. With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.
Barend A. de Vries, a distinguished international economist, examines the economic roots of poverty, the actions that can be taken to eradicate it, and the ethical case for integrating the poor into the mainstream of society. De Vries applies Judeo-Christian ethics—in particular, the values of social justice and compassion for the poor—to the problem of poverty in both the United States and in developing countries. Bringing together the insights of economics and ethicists, he considers both the economic feasibility of religious views regarding the eradication of poverty and the ethical aspects of economic programs. He analyzes the poverty of women resulting from discrimination, the impact of environmental degradation on the poor, the allocation of funding to military rather than social programs, and the implications of the enormous debts incurred by poor countries. In addressing these conditions, he demonstrates the pressing need for action on both economic and ethical grounds. Champions of the Poor offers an unbiased presentation of the ethical positions taken by Jews, Catholics, mainline Protestants, and Evangelicals and stresses the need for all social sectors—religious and secular, business, labor and government—to work together to eradicate poverty. By reassessing poverty from these seemingly disparate approaches, it seeks to bring us closer to solving this age-old problem.
Using the analogy of an abusive human relationship, Young traces the influence of the psychology of such behavior on the major monotheistic religions' concept of God and concludes that such imagery generates violence in the name of God in the contemporary world, including in "the war on terror." Explores these theological themes in terms of U.S. imperialistic policies, the Israeli/Palestinian conflict, and Jihadist ideology.
Scholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.
These prominent filmmakers, “two of our most provocative and radical voices,” discuss American historical events that have been forgotten—or hidden (Katrina vanden Heuvel, editor of The Nation). In working together on two challenging documentaries—South of the Border and the Untold History of the United States series for Showtime—filmmaker Oliver Stone engaged with author and filmmaker Tariq Ali in a probing, hard-hitting conversation on the politics of history. Their dialogue brings to light a number of forgotten—or deliberately buried—episodes of American history, from the US intervention against the Russian Revolution to the dynamic radicalism of the Wobblies; to how Henry Wallace’s nomination for the vice presidency was deliberately thwarted by Democratic Party machine insiders; to the ongoing close connections between various US presidents and the Saudi royal family. For Stone, an Academy Award–winner, and Ali, an acclaimed novelist and journalist—two of our most insightful observers on history and popular culture—no topic is sacred, no orthodoxy goes unchallenged.
Herzog's works, brought together in a single volume for the first time, remind the church and theology to listen to the marginalized who had been left out of their influential ranks
