Pevsner described the pairing of church and parsonage as a feature of the English village unparalleled on the Continent. John Betjeman saw the design of rectories and vicarages as highly influential on our architecture. Forsaken by the Church but coveted by the private buyer, this is the story of these quintessentially English houses, with their combination of fine architecture, charm and character, large gardens and often splendidly rural locations. The Old Rectory examines their history, their evolution through the centuries, their many and varied styles of architecture, and their place in our heritage. It also explores the contribution made to our culture by the clerical families who once occupied these houses, and the famous people and eccentrics who have been associated with them. Finally, it considers their current role, and what the future might hold.
"This work explores the patriot clergymen's arguments for the legitimacy of political resistance to the British in the early stages of the American Revolution. It reconstructs the historical and theological background of the colonial clergymen, showing the continued impact that Stuart absolutism and Reformed resistance theory had on their political theology. As a corrective to previous scholarship, this work argues that the American clergymen's rationale for political resistance in the eighteenth century developed in general continuity with a broad strand of Protestant thought in the sixteenth and seventeenth centuries. The arguments of Jonathan Mayhew and John Witherspoon are highlighted, along with a wide range of Whig clergyman on both sides of the Atlantic. The agreement that many British clergymen had with their colonial counterparts challenges the view that the American Revolution emerged from distinctly American modes of thought"--
Excerpt from A New English Dictionary on Historical Principles, Vol. 9: Founded Mainly on the Materials Collected by the Philological Society; Part II, Su-Th In the Latin and Greek element of the vocabulary the most striking feature is the number and importance of the prefixes that have required more or less lengthy treatment; these are s/ré (with its variants s// win, suf slum, sn/7 smu, sz/s szz/wz sflz (with its variants sy, Sj'lll', sj's The great majority of the words from Latin, Greek, and French are compounds of one or other of these prefixes, and the list of them includes many of common literary and colloquial currency, and many of considerable rank in the terminology of the arts and the sciences. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This book is a study of the Anglican Reformed tradition (often inaccurately described as Calvinist) after the Restoration. Hampton sets out to revise our picture of the theological world of the later Stuart period. Arguing that the importance of the Reformed theological tradition has frequently been underestimated, his study points to a network of conforming reformed theologians which included many of the most prominent churchmen of the age. Focussing particularly on what these churchmen contributed in three hotly disputed areas of doctrine (justification, the Trinity and the divine attributes), he argues that the most significant debates in speculative theology after 1662 were the result of the Anglican Reformed resistance to the growing influence of continental Arminianism. Hampton demonstrates the strength and flexibility of the Reformed response to the developing Arminian school, and shows that the Reformed tradition remained a viable theological option for Anglicans well into the eighteenth century. This study therefore provides a significant bridge linking the Reformed writes of the Elizabethan and early Stuart periods to the Reformed Evangelicals of the eighteenth century. It also shows that, throughout its formative period, Anglicanism was not a monolithic tradition, but rather a contested ground between the competing claims of those adhering to the Church of England's Reformed doctrinal heritage and the insights of those who, to varying degrees, were prepared to explore new theological avenues.