Ellingworth's study on the Epistle to the Hebrews is a contribution to The New International Greek Testament Commentary, a series based on the UBS Greek New Testament which seeks to provide thorough exegesis of the text that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context.
One man harbors an ability that rivals the world's ruling powers... ...but also makes him the target of a vengeful deity who vows to destroy him. Can a simple mortal battle a goddess in the throes of madness and hope to survive? Bannor Starfist is newly engaged to his dream girl and happy with his life when he discovers he can bend reality - a rare trait inherited from a long line of Savants. But when word of a magical human reaches the insane goddess Hecate, it so enrages her that she turns his life into a waking nightmare. The goddess kidnaps Bannor's fiance and pits an army of devoted minions against him in an escalating reign of terror. Despite alliances with fellow Savants, Bannor's resolve fades with each defeat and he eventually falls into despair. Can he summon the strength to vanquish Hecate and her dark army, or will he ultimately lose everything in a battle for his very soul? If you loved David Eddings' The Mallorean, this epic fantasy is for you! Discover why enthusiastic fans say Greenway "does a great job of blending science and magic in a way that is captivating".
The Abhisamayalamkara summarizes all the topics in the vast body of the Prajnaparamita Sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the Prajnaparamita Sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism. The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa.
The concepts of the Jungian theory of personality have long held considerable interest for Robertson Davies, both outside his fiction and as the explicit subject of The Manticore. This interpretive study discusses Davies' use of Jungian psychology as both a structural and a thematic device and touches on related themes of illusion and the nature of reality. Drawing extensively on early reviews and articles, Monk sketches the background to Davies' preoccupation with psychology, revealing its influence on his early writings, including the effect of the Jungian concept of the persona on Shakespeare's Boy Actors and the ocncept of the shadow on the Samuel Marchbanks material. She also notes the introduction of the important themes of illusion, as a mask for reality, and ambivalence which are extended in the Salterton trilogy, Fifth Business, and The Manticore. Monk concludes that World of Wonders reveals an apparent but unsuccessful attempt on Davies' part to get away from Jungian psychology, and an exploration of alternative myths of human identity: the romance myth of the hero and the Spenglerian myth of the Magian soul.
Western civilization is founded upon the assumption that there exists a "natural order" to the world, an embedded principle of justice with which human reason is aligned. The imagery is seductive. However, Emil Fackenheim raises a troubling fact in his To Mend the World when he names the Holocaust the "rupture that ruptures philosophy." The Holocaust and countless other horrors over thousands of years of eager philosophical pursuit could not order the troublesome human soul to that state of justice that the Plato claims to be the most natural and happy state of human beings, if they can simply know their best interests. The philosopher, physician to the human soul, has proven impotent in healing the open ethical wound of human inhumanity; worse, the grand ontological and epistemological structures that philosophers have constructed may be linked to the ethical failures of the planet, to colonial and imperial worldviews. The work of post-Holocaust phenomenologist, Emmanuel Levinas, is written under the somber backdrop of the Holocaust. Levinas, by his own admission, stages a return to Plato. He shares Plato's sense of ethical urgency in the philosophical task, but he sets course for a new Platonism that thinks the difference separating (rather than the unity gathering) being. Levinas, more than Plato, appreciates that the exigencies and labor of everyday life can eclipse the needs of others and waylay the ethical life. Levinas too holds out more hope than Plato that the worst human beings can simply forget themselves and their self-interested projects, and become their brothers' keepers. Levinas quests for the good beyond being as he challenges the tradition of Western thought and the post-Holocaust world to a new ethos: we must decide between the starry skies above (the ordered ontologies of the Western tradition) and the moral law within. The Lesser Good represents a timely consideration of the ethical exigencies of human life, politics, and justice, demonstrating that philosophy's fa
Best known for his works "The Waste Land", "Four Quartets", and "The Love Song of J Alfred Prufrock," T S Eliot is one of the most popular 20th-century poets studied in high school and college English classes. This work explores the life and works of this amazing Nobel Prize-winning writer, with analyses of Eliot's writing.
Centered around the figures of Hu Feng, a leftist literary theorist who promoted "subjectivism," and his disciple Lu Ling, known for his psychological fiction, this study explores theoretical and fictional responses to the problematic of self at the heart of the experience of modernity in 20th-century China.
Central Works of Philosophy is a major multi-volume collection of essays on the core texts of the Western philosophical tradition. From Plato's Republic to Quine's Word and Object, the five volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers, each of them primary texts studied at undergraduate level. Each essay has been specially commissioned and provides an overview of the work, clear and authoritative exposition of its central ideas, and an assessment of the work's importance then and now. Each essay equips the reader with the resources and confidence to go on to read the works themselves. Together these books provide an unrivaled companion for studying and reading philosophy, one that introduces the reader to the masterpleces of the western philosophical canon and some of the greatest minds that have ever lived talking about the profoundest most exciting problems there are. The seventeenth and eighteenth centuries saw a brilliant outpouring of philosophical thought unprecedented in human history. Together philosophy and science pushed medieval and Renaissance scholasticism aside to lay the foundations of the modern world. Beginning with Descartes' Meditations, the contributors examine some of the period's most seminal philosophical texts: Spinoza's Ethics, which presents a complete picture of reality that has at its heart how we can be good, the Monadology, in which Leibniz describes what must underpin reality if it is to be fully explained, Hobbes' Leviathan, which reminds us of the dangers of the unchecked brutality of humanity; Rousseau's Social Contract, a vision of how human nature can be changed for the better in a new society, Locke's Essay Concerning Human Understanding which wishes us to grasp that we must make knowledge our own through experience not authority, Berkeley's attack on materialism in his Treatise and Hume's search for rational justification for our most basic beliefs about the world in his Treatise of Human Nature. Together these essays offer students a remarkable survey of the key texts and core ideas that make up the age of rationalism and empiricism.
This fruitful pairing of literary and biographical interpretation follows Wallace Stevens’s poetry through the lens of its dominant metaphor—the seasons of nature—and illuminates the poet’s personal life experiences reflected there. From Stevens’s first collection, Harmonium (1923), to his last poems written shortly before his death in 1955, George S. Lensing offers clear and detailed examination of Stevens’s seasonal poetry, including extensive discussions of “Autumn Refrain,” “The Snow Man,” “The World as Meditation,” and “Credences of Summer.” Drawing upon a vast knowledge of the poet, Lensing argues that Stevens’s pastoral poetry of the seasons assuaged a profound and persistent personal loneliness. An important scholarly assessment of a major twentieth-century modernist, Wallace Stevens and the Seasons also serves as an appealing introduction to Stevens.
