Not only is the Bible full of strong women… it is full of strong black women. While it is often underplayed by mainstream Christianity, the majority of the Bible took place in Africa, and involved many women of color. In this study we'll look at the lives and lineages of the following women: + Hagar - Abraham's Egyptian wife. + Tamar - The Canaanite mother of Judah's twin sons. + Miriam - The older sister of Moses + Zipporah - Moses' Midianite wife. + Bathsheba - King Solomon's Canaanite mother. + Jezebel - King Ahab's wife from the line of Ham. + The Queen of Sheba - The Ethiopia queen that came to visit King Solomon. + Mary Magdalene - The woman with seven devils cast out by Christ. The presence of these women in the Bible is often a sticking point for many because most of them descended from the line of Ham. Those that didn't come from the line of Ham were Hebrews, which were often mistaken as descendants of Ham. If you've never done a study on who these women are, which lines they come from, and the roles they play in history, then make sure you grab this book.
An Introduction to Womanist Biblical Interpretation provides a much-needed introduction to womanist approaches to biblical interpretation. It argues that womanist biblical interpretation is not simply a byproduct of feminist biblical interpretation but part of a distinctive tradition of African American women's engagement with biblical texts. While womanist biblical interpretation is relatively new in the development of academic biblical studies, African American women are not newcomers to biblical interpretation. Written in an accessible style, this volume highlights the importance of both the Bible and race in the development of feminism and the emergence of womanism. It provides a history of feminist biblical interpretation and discusses the current state of womanist biblical interpretation as well as critical issues related to its development and future. Although some African American women identify themselves as "womanists," the term, its usage, its features, and its connection to feminism remain widely misunderstood. This excellent textbook is perfect for helping to introduce readers to the development and applications of womanist biblical interpretation.
She Speaks helps African-American women find relevance, purpose, and identity in the Word of God. Each chapter offers a complete list of references to help the reader locate the stories of these inspirational women in the Bible with ease.
SEXUALLY SANCTIFIED DIVORCE ". . . explores the anatomy of marital fracture that may result from a believer's sexual cleansing subsequent to getting married." Sex is very powerful, and a strong drive for sex is a foremost motivation for many believers to marry. Believers who formerly were sexually immoral or obsessed usually experience spiritual growth and sexual cleansing in marriage. They cease practicing sexually immoral attitudes, actions, and relations, and they no longer tolerate such thinking and behavior by their mate. The divine transformation may change and disrupt their marital relations, and the sexual dysfunction will stress the marital union. Thus, a believer's sexual sanctification may justifiably, though negatively, impact their marital relationship and result in a breakup.In the perspective of SEXUALLY SANCTIFIED DIVORCE, Christian divorce may not indicate spiritual degeneration. Certain breakups signal a believer's spiritual growth in sexual temperament and conduct. Believers who face the disruptive marital consequences of living a clean sexual life may actually evince a positive response to Church teachings on sexual holiness.Chapters Feature: Christian Divorce, Sexual Passion and Marriage, Sexual Sanctification, Sanctified Divorce
With this careful, nuanced exegetical volume in the New Studies in Biblical Theology, J. Daniel Hays provides a clear theological foundation for life in contemporary multiracial cultures and challenges churches to pursue racial unity in Christ.
"From beyond the Rivers of Ethiopia My worshippers, My dispersed ones, Will bring My offerings." - Zephaniah 3:10 Modern Jewry has been looking for the "10 Lost Tribes of Israel" in countries like Afghanistan, Pakistan, China, Arabia, and India but they never seem to look in Africa. The Ethiopian Jews and the Lemba Jews have been recognized by modern Jewry as having a connection to Ancient Israel but other African countries are often overlooked. Why is this? Jews today now boast to have "Israelite" heritage based on the "Cohen Model Haplogroup" genetic marker that they say links them to the High Priest Cohenite clan of Aaron, the brother of Moses. But what exactly is this "Cohen Model Haplogroup"? Who else in the world has it and is it really an "Israelite Genetic Marker" as they claim? In the Book, "Hebrews to Negroes 2: Volume 2, I dive in deep into the "world of genetics" to debunk the lies that has been spread about who we call "Jews" or the "Chosen People" today. Using Linguistics, Ancient written records from Arab historians, Craniometry, Tooth records, Ancient maps, Ancient archaeological relics, Ancient pictures, the Bible, Genetics and "Critical Thinking" one can find out the TRUTH about who the REAL ISRAELITES of the Bible are. It will tell us where we should be looking in regards to finding the "authentic" scattered "Children of Israel," not "outsiders" who have invaded Judea for the last 2,000 years and decided to convert to Judaism. In this Book many clues to our "many" questions about the Bible will be answered and explored. Such as: Who are the descendants of the Ancient Egyptians, Canaanites, Cushites and Phuttites today? Who are the "Original Arabs" and where are they at today? What is the connection between the Lemba Jews, African-Americans, Caribbean Blacks, Afro-Latinos and "Bantus" West/East Africans? Who are the indigenous Native Amerindians? Are they descendants of Ham, Shem or Japheth? Are the Native Amerindians Israelites? Do Latinos have any "Israelite" heritage? Where did the 10 Lost Tribes of Northern Israel (Samaria) go after they were exiled in 700 B.C. and is there any DNA proof of this? Who were the Jews that were exiled from Spain and Portugal in 1492 A.D.? Were they "Black Jews" or "White Jews"? Who are the Sephardic Jews and are they "imposters" as well? Who were the Moors? Were they mixed with "Israelite Blood"? Can we trace the migration pattern of the Edomites? If so, where are the Edomites today and what nations of people can we find the "bloodline" of Edom in? How do we know that the Ashkenazi Jew, the Sephardic Jew and the Mizrahi Jew today are "Gentiles" and not "Jews"? Are there any Israelites in Asia or the Middle East? A LIE CANNOT LIVE FOREVER! It is time for "Black America" and the World to know the Truth!"
Ruth Tucker recounts a harrowing story of abuse at the hands of her husband—a well-educated, charming preacher no less—in hope that her story would help other women caught in a cycle of domestic violence and offer a balanced biblical approach to counter such abuse for pastors and counselors. Weaving together her shocking story, stories of other women, and powerful stories of husbands who truly have demonstrated Christ’s love to their wives, with reflection on biblical, theological, historical, and contemporary issues surrounding domestic violence, she makes a compelling case for mutuality in marriage and helps women and men become more aware of potential dangers in a doctrine of male headship.
The name "Junia" appears in Romans 16:7, and Paul identifies her (along with Andronicus) as "prominent among the apostles." In this important work, Epp investigates the mysterious disappearance of Junia from the traditions of the church. Because later theologians and scribes could not believe (or wanted to suppress) that Paul had numbered a woman among the earliest churches' apostles, Junia's name was changed in Romans to a masculine form. Despite the fact that the earliest churches met in homes and that other women were clearly leaders in the churches (e.g., Prisca and Lydia), calling Junia an apostle seemed too much for the tradition. Epp tracks how this happened in New Testament manuscripts, scribal traditions, and translations of the Bible. In this thoroughgoing study, Epp restores Junia to her rightful place.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
The next installment in the critically acclaimed lectionary series that focuses on women's stories. In this second volume of the three-volume Women's Lectionary for the Whole Church, widely praised womanist bible scholar and priest Wil Gafney selects scripture readings that emphasize women's stories. Focusing especially on the Gospel of Mark, Year B of A Women's Lectionary features Gafney's fresh, inclusive, and thought-provoking translations of every reading, alongside commentary on each reading. Designed for liturgical use or scriptural study, this resource offers a new perspective on the Bible and the liturgical year. “Gafney's paradigm-shifting scholarship will influence biblical preaching and teaching for generations to come." —National Catholic Reporter
