Well-known scholars and poets living in sixteenth-century France, including Erasmus, Ronsard, Calvin, and Rabelais, promoted elite satire that "corrected vices" but "spared the person"—yet this period, torn apart by religious differences, also saw the rise of a much cruder, personal satire that aimed at converting readers to its ideological, religious, and, increasingly, political ideas. By focusing on popular pamphlets along with more canonical works, Less Rightly Said shows that the satirists did not simply renounce the moral ideal of elite, humanist scholarship but rather transmitted and manipulated that scholarship according to their ideological needs. Szabari identifies the emergence of a political genre that provides us with a more thorough understanding of the culture of printing and reading, of the political function of invectives, and of the general role of dissensus in early modern French society.
THE SUMMA THEOLOGICA: COMPLETE EDITION SAINT THOMAS AQUINAS — A Classic in Western Philosophy and the Catholic Church — Complete and Unabridged, contains the Complete Text and Supplements — Three Parts, 38 Tracts, 631 Questions, 3,000 Articles, 10,000 Objections and Answers — Over 2.5 Million words — Includes an Active Index and multiple Table of Contents to every Part, Question and Article — Includes Layered NCX Navigation — Includes Illustrations by Gustave Dore The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory. It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae. The Summa Theologica's topics follow a cycle: The Existence of God; Creation, Man; Man's Purpose; Christ; The Sacraments; and back to God. The first part is on God. In it, he gives five proofs for God’s existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing. The second part is on Ethics. Thomas argues for a variation of the Aristotelian Virtue Ethics. However, unlike Aristotle, he argues for a connection between the virtuous man and God by explaining how the virtuous act is one towards the blessedness of the Beatific Vision (beata visio). The last part of the Summa is on Christ and was unfinished when Thomas died. In it, he shows how Christ not only offers salvation, but represents and protects humanity on Earth and in Heaven. This part also briefly discusses the sacraments and eschatology. The Summa remains the most influential of Thomas’s works. Saint Thomas Aquinas was a Dominican Priest, born near Aquino, Sicily in 1225. He was an immensely influential Philosopher and Theologian in the tradition of Scholasticism, known as Doctor Angelicus. He died in 1274. As one of the 33 Doctors of the Church, he is considered the Church's greatest Theologian and Philosopher. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. He was canonized in 1323. PUBLISHER: CATHOLIC WAY PUBLISHING
The Catholic Church bases its faith on the Holy Scriptures and Holy Tradition. Catholic dogma is presented in the Nicene Creed is detailed in the Catechism of the Catholic Church. Their canonical law is systematic and set out in the Code of Canon Law. The present book features 10 of the most famous works by outstanding Catholic writers, saints, hagiographers, and Doctors of the Church. Saint Aquinas Thomas The Summa Theologica: Complete Edition St. Francis De Sales An Introduction to the Devout Life Saint Louis De Montfort True Devotion to Mary: With Preparation for total Consecration Teresa of Avila Interior Castle St. John of the Cross Ascent Of Mount Carmel St. Catherine of Siena The Dialogue of St. Catherine of Siena Thomas a Kempis The Imitation of Christ Ignatius of Loyola The Spiritual Exercises of St. Ignatius of Loyola Brother Lawrence The Practice of the Presence of God Alban Butler The Lives of the Saints
The Greatest Books of Spiritual Wisdom is a seminal collection that brings together the works of some of the most influential thinkers in the realm of spiritual and philosophical discourse. This anthology spans centuries, cultures, and ideologies, showcasing a rich variety of literary styles and theological perspectives. From the introspective reflections of St. Teresa of Ávila to the rigorous arguments of John Stuart Mill, and the mystic insights of Gregory of Nyssa, the collection is a testimony to the diverse ways humanity has sought to understand and articulate spiritual experiences. The selected works invite readers to explore fundamental questions of existence, morality, and faith, making it a pivotal contribution to spiritual literature. The contributors to this anthology represent a pantheon of influential figures whose thoughts have shaped religious, philosophical, and ethical landscapes across the world. Spanning ancient to modern times, these authors include philosophers, theologians, clergy, and lay thinkers affiliated with a wide array of religious and philosophical movements. By bringing together such disparate voices, the collection offers a unique cross-cultural and interdenominational dialogue that enriches our understanding of spirituality and its role in human life. Their collective wisdom underscores the perpetual quest for meaning, transcending the boundaries of time and place. The Greatest Books of Spiritual Wisdom is an indispensable resource for anyone interested in the profound questions of life, faith, and existence. It offers readers the rare opportunity to engage with the minds of some of history's greatest spiritual leaders and philosophers within a single volume. This anthology is not just a compilation of texts; it is an invitation to a journey across ages and ideologies, encouraging deep reflection and personal growth. For scholars, seekers, and reflective readers alike, this collection is a beacon of light, illuminating the diverse pathways of spiritual inquiry and awakening.
Thomas Aquinas's Summa Theologica is a monumental work that is widely considered one of the most important texts in the history of philosophy and theology. Divided into three main parts, the book addresses a wide range of theological topics, providing rigorous arguments and insightful analysis. Aquinas's writing style is characterized by its clarity and logical precision, making it accessible to both scholars and general readers. The text's incorporation of interactive links and annotations enhances the reading experience, offering readers a more comprehensive understanding of Aquinas's complex arguments within their historical context. Thomas Aquinas, a highly influential philosopher and theologian, drew upon both Christian doctrine and Aristotelian philosophy to create the Summa Theologica. His deep understanding of both intellectual traditions allowed him to reconcile faith and reason in a way that had a lasting impact on Western thought. Aquinas's dedication to exploring the nature of God and the universe shines through in this comprehensive work, showcasing his intellectual breadth and depth. I highly recommend Summa Theologica to readers interested in delving into the complexities of theological and philosophical discourse. Aquinas's profound insights and meticulous reasoning make this text a must-read for anyone seeking a deeper understanding of the relationship between faith and reason.
Whether you’re making a formal presentation, wooing a client, closing a sale, or proposing an idea, persuasive communication is essential. Based on the same concepts that guide the author’s award-winning training and consulting company, Well Said! teaches business professionals to put themselves in their audience’s shoes and tailor their messages to the needs of decision makers. Darlene Price reveals the simple but powerful techniques you can use to prioritize, organize, and economize your words so that your communication wins the day. Complete with real-life examples illustrating the concepts in action, this handy guide shows how to: use the words and phrases that get people to listen, capture and hold an audience’s attention, gain instant credibility with decision makers, optimize body language, handle QA with finesse, make connections, shine with or without PowerPoint, perfect the elevator pitch. You don’t have to be a motivational speaker to get through to others. By placing words carefully and with confidence, you’ll captivate your audience and make big things happen in your career.
This carefully indexed collection of anecdotes, fables, legends, and myths has been assembled over a 20-year period by Charles Francis, a prominent communications professional.
Summa Theologica, Part II-II (Secunda Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 2-2, 'Secunda Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.
"Anton Wilhelm Amo (c. 1703 - after 1752) is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. We give an extensive historical and philosophical introduction to Amo's life and work, and provide Latin texts, with facing translations and explanatory notes, of Amo's two philosophical dissertations, On the Impassivity of the Human Mind and the Philosophical Disputation containing a Distinct Idea of those Things that Pertain either to the Mind or to our Living and Organic Body, both published in 1734. The Impassivity is an extended argument that the mind cannot be acted on, that sensation is a being-acted-on by the sensed object, and therefore that sensation does not belong to the mind, and must belong instead to the body The Distinct Idea works out the implications for the mind's actions, and tries to show how the mind understands, wills, and effects things through the body by 'intentions' which direct motions in our body intentionally toward external things. Both dissertations try to show how far each type of human act belongs to the mind, how far to the body, and expose and resolve earlier philosophers' self-contradictions on these questions"--