Literary Nonfiction. Poetry. Fiction. Women's Studies. LGBT Studies. Landykes of the South is the second special issue of Sinister Wisdom (Sinister Wisdom 98) featuring memoirs, interviews, essays, and artifacts from the Southern Lesbian Feminist Activist Herstory Project, a project of Womonwrites, the Southeast Lesbian Writers' Conference. For some early women's liberationists in the first consciousness- raising groups, forming a women's land group was an outcome of the process, putting theory into action. Some Lesbians came out in the counterculture's back-to-the-land movement, some waking up to feminism after moving to the country with a mixed group or male partner. Our collection of Landyke stories begins in 1969 when Corky Culver's consciousness-raising group in Florida, possibly the first Lesbian land group in the country, began to look for land. We chose to end the storytelling at the end of the twentieth century in 1998 with Maat Dompim, but the Landyke movement continues in some form to this day.
How women-only communities provide spaces for new forms of culture, sociality, gender, and sexuality Women’s lands are intentional, collective communities composed entirely of women. Rooted in 1970s feminist politics, they continue to thrive in a range of ways, from urban households to isolated rural communes, providing spaces where ideas about gender, sexuality, and sociality are challenged in both deliberate and accidental ways. Herlands, a compelling ethnography of women’s land networks in the United States, highlights the ongoing relevance of these communities as vibrant cultural enclaves that also have an impact on broader ideas about gender, women’s bodies, lesbian identity, and right ways of living. As a participant-observer, Keridwen N. Luis brings unique insights to the lives and stories of the women living in these communities. While documenting the experiences of specific spaces in Massachusetts, Tennessee, New Mexico, and Ohio, Herlands also explores the history of women’s lands and breaks new ground exploring culture theory, gender theory, and how lesbian identity is conceived and constructed in North America. Luis also discusses how issues of race and class are addressed, the ways in which nudity and public hygiene challenge dominant constructions of the healthy or aging body, and the pervasive influence of hegemonic thinking on debates about transgender women. Luis finds that although changing dominant thinking can be difficult and incremental, women’s lands provide exciting possibilities for revolutionary transformation in society.
“I had just witnessed women who shingled their own roofs, drove eighteen-wheeler trucks, and built their own houses—as well as kept them clean and cooked a damn good meal. On women’s land I am a first-class citizen, I’m treated as an equal. I now see the world with righteous anger and hope. Living in womyn’s community has provided that lens for me.” —Elizabeth Sturrus, third wave feminist One of the driving forces in the lives of many lesbians is the search for community in a society that favors heterosexuality and often turns a cold shoulder toward women who love women. Lesbian Communities: Festivals, RVs, and the Internet takes you inside flourishing lesbian communities—physical, spiritual, and virtual (online)—that provide practical help, emotional support, and much-needed outlets for creative expression. Exploring communities functioning in harmony with general American society as well as separatist groups, “festival communities” which form for short times annually, and informal online groups offering meaningful communication to physically isolated lesbians, this book offers a ray of light to those whose search is still ongoing. It also provides much-needed analysis of the current state of lesbian communities—some decades old now—for educators, researchers, and social scientists. In Lesbian Communities: Festivals, RVs, and the Internet, Susan Krieger revisits the vibrant community she first explored in The Mirror Dance. An African American member of Old Lesbians Organizing for Change shares the details of her search for a cooperative, caring space for aging lesbians—and what led to her eventual decision to create this space herself. And one of the founders of Hallomas, a back-to-the-land community that has survived in northern California since the late 1970s, reflects on that unique community’s birth and life—with 13 photographs and illustrations. The book also bears witness to a life-changing encounter and dialogue between second-wave feminists from the woman's land collective of Arcadia and third wave feminists. You’ll also learn about: the birth, joys, and tribulations of an online community that becomes physical each year at the Michigan Womyn’s Music Festival the accidental birth of a lesbian community in isolated and fundamentalist-dominated West Texas the international online lesbian parenting community called MOMS (affectionately known as Dykes and Tykes)—how it began, what belonging to this community provides for its members, and a look toward the future the debate on inclusiveness versus exclusiveness (of bisexual women, transgender people, and the male children of lesbians) in lesbian communities the current decline of availability and dilution of the purity of lesbian-only space—and the rise of segregation (by social class and financial status) and oppression within the lesbian community the current plight of lesbian bookstores, which since the 1970s have served not only as gateways to a multitude of lesbian communities, but as the centers of lesbian communities themselves the online experience of lesbians searching for community in Japan the issues facing Jewish lesbians and the formation of Nice Jewish Girls, a Montreal group for anyone who identifies as a lesbian, bisexual, or queer woman and their non-Jewish partners and friends the power of myth and mythmaking to help women regain lost strength and reclaim lost history From the efforts of back-to-the-land groups creating “wimmin’s space” to life in modern residential/retirement settings, this book explores the places created by and for lesbians. Photos and illustrations bring these women and their communities to life. Lesbian Communities: Festivals, RVs, and the Internet w
A wry memoir of growing up, coming out, and going back to the land as a lesbian feminist in the rural Midwest of the 1960s and 70s Dianna Hunter was a softball-loving, working-class tomboy in North Dakota, surviving the threat of the Cuban Missile Crisis and Mutually Assured Destruction in the shadow of a strategic air command base. Communists and antiwar hippies were the enemy, but lesbians were a threat, too: they were unhealthy, criminal, and downright insane. It took Dianna a while to figure out that she was one, a little longer to discover how she fit in with her new communities in the city and the countryside. This is her story—a frank account by turns comic and painful of a well-behaved Midwestern girl finding her way through polite denial and repression and running head-on into the eye-opening events of the 1960s and ’70s before landing on a dairy farm. A bumpy route takes Dianna to the Twin Cities, then to rural Minnesota and Wisconsin as—by way of the antiwar movement, women’s liberation, and a dose of lesbian feminism—she and her friends try to establish a rural utopia free of sexual oppression, violence, materialism, environmental degradation—and men. They dream big, love as they see fit, and make do until they don’t. Dianna buys a dairy farm and, with it, a new set of problems thanks to the Reagan-era farm crisis. A firsthand account of the lesbian feminist movement at its inception, Wild Mares is a deeply personal, wryly wise, and always engaging view of identity politics lived and learned in real life and, literally, on the ground, flourishing in the fertile soil of a struggling dairy farm in the American heartland.
This unique collection examines the experience of lesbians in Israel, providing insight into some of the institutions that have helped shape that experience. The book analyzes and interprets how culturally specific political, ideological, and social systems construct lesbian identities, experiences, and dilemmas, and it also explores how a specific society is seen, understood, and interpreted from a lesbian perspective. Written by scholars, professionals, and grassroots activists representing different sectors of the Israeli political spectrum, this book provides a broad perspective of the lesbian experience in Israel.
A deeply researched and highly readable cultural history of queer women’s lives in the second half of the twentieth century, told through six iconic spaces For as long as queer women have existed, they’ve created gathering grounds where they can be themselves. From the intimate darkness of the lesbian bar to the sweaty camaraderie of the softball field, these spaces aren’t a luxury—they’re a necessity for queer women defining their identities. In A Place of Our Own, journalist June Thomas invites readers into six iconic lesbian spaces over the course of the last sixty years, including the rural commune, the sex toy boutique, the vacation spot, and the feminist bookstore. Thomas blends her own experiences with archival research and rare interviews with pioneering figures like Elaine Romagnoli, Susie Bright, and Jacqueline Woodson. She richly illustrates the lives of the business owners, entrepreneurs, activists, and dreamers who shaped the long struggle for queer liberation. Thomas illuminates what is gained and lost in the shift from the exclusive, tight-knit women’s spaces of the ’70s toward today’s more inclusive yet more diffuse LGBTQ+ communities. At once a love letter, a time capsule, and a bridge between generations of queer women, A Place of Our Own brings the history—and timeless present—of the lesbian community to vivid life.
"An experimental work that sits at the cross section of an artists' project and historical document, drawing from archival images borne out of the Ovulars, a series of darkroom/photography workshops held in various feminist & lesbian separatist communes of the early 80s across the Pacific Northwest. Notes on Fundamental Joy holds up the work of JEB, Clytia Fuller, Tee Corinne, Ruth Mountaingrove, Katie Niles, Carol Osmer, Honey Lee Cottrell, and others, documenting a community of women/womyn in their collective embrace of the 'back to the land' movement. Through the lens of pervasive image-making--women holding cameras, women taking pictures of women--the project considers the radical potential of social and political optimism predicated on the absence of men.The photographs are accompanied by a running essay from Winant, stretched across the bottom of each page as if a low horizon line, considering the images' collective power in picturing intimacy and pleasure. The self-reflexive text contends with the pull Winant feels towards these works--for their unabashedness and beauty--and considers how the images may have life and meaning outside of the subculture that produced them."--
This modern classic of LGBT writing includes an introduction from Carmen Maria Machado, author of Her Body and Other Parties, and a new afterword from Lillian Faderman. Born in 1940, Lillian Faderman is the only child of an uneducated and unmarried Jewish woman who left Latvia to seek a better life in America. Lillian grew up in poverty, but fantasised about becoming an actress. When her dreams led to the dangerous, seductive world of the sex trade and sham-marriages in Hollywood of the fifties, she realised she was attracted to women, and that show-biz is as cruel as they say. Desperately seeking to make her life meaningful, she studied at Berkeley; paying her way by working as a pin-up model and burlesque dancer, hiding her lesbian affairs from the outside world. At last she became a brilliant student and the woman who becomes a loving partner, a devoted mother, an acclaimed writer and ground-breaking pioneer of gay and lesbian scholarship. Told with wrenching immediacy and great power, Naked in the Promised Land is the story of an exceptional woman and her remarkable, unorthodox life.
A rich heritage that needs to be documented Beginning in 1869, when the study of homosexuality can be said to have begun with the establishment of sexology, this encyclopedia offers accounts of the most important international developments in an area that now occupies a critical place in many fields of academic endeavors. It covers a long history and a dynamic and ever changing present, while opening up the academic profession to new scholarship and new ways of thinking. A groundbreaking new approach While gays and lesbians have shared many aspects of life, their histories and cultures developed in profoundly different ways. To reflect this crucial fact, the encyclopedia has been prepared in two separate volumes assuring that both histories receive full, unbiased attention and that a broad range of human experience is covered. Written for and by a wide range of people Intended as a reference for students and scholars in all fields, as well as for the general public, the encyclopedia is written in user-friendly language. At the same time it maintains a high level of scholarship that incorporates both passion and objectivity. It is written by some of the most famous names in the field, as well as new scholars, whose research continues to advance gender studies into the future.
