Dans ce livre, l'auteur essaie de voir si la question de la femme a préoccupé l'Église. Comment est-ce que cette dernière la pose ? Quelle analyse fait-elle de cette question ? Quelles sont les solutions qu'elle préconise ? Qu'est-ce que l'Église doit mettre en oeuvre pour aider les femmes à prendre la place qui est la leur dans la société ? Comment l'Église, tout en cherchant à être un modèle, peut-elle aider la société à bénéficier des apports essentiels des femmes ?
When, why and how can religion and culture be both sources, and places of expression for fundamentalisms, particularly in relation to politics? Those are the central questions asked throughout this book alongside a discussion on the result when religion, strenthened by culture, is used as a political tool to access moral and social power. Cultural and religious messages often form the basis of decisions, laws and programs made in politics, and have a direct effect on society in general, and on women and gender relations in particular. The various forms taken by fundamentalisms in some African countries and the contexts under which they have emerged, the ways in which they (re)shape identities and relationships between men and women are also analysed in this book. These fundamentalisms are frequently sources of concern in social debates, in feminist and feminine organizations as well as in academia and politics. The manipulation of cultures and religions are becoming progressively political, and consequently can cause social discrimination, or even physical, moral, and symbolic violence.
How has Pope Francis’s groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.
The essays presented in this collection set out to explore various aspects of the issue of governance and to reflect on how governance in Africa can be made to be more responsible. All the contributors exhibit clear awareness of the stupendous problems confronting governance in Africa, and make different suggestions aimed at obviating the difficulties. The volume is a timely and welcome contribution to the never-ending discussions about Africa, its problems, its leaders and managers, and the possible ways of drawing it out of the quagmire into which decades of bad governance, in addition to many other factors, have thrown most countries of the continent.
Besides their insistence on praxis and the application of the Word of God to a given situation, Liberation Theologies make ample use of tools of analysis to uncover root causes of oppression. Now, it is precisely with respect to these tools that Liberation Theologies today find themselves on shifting grounds. In intra-ecclesiastical circles cultural concerns have come to replace socio-economic analysis, whereas after the implosion of the East Bloc the liberationists proper also pay more attention to the issues of gender, ecology, and indigenous movements. The contributions to this volume, originating from various continents, discuss to what extent this shift in emphasis is desirable, and acceptable, and conclude that the cultural focus cannot possibly invalidate but only enrich and complete the socio-economic analysis. They, moreover, try to assess the developments in light of globalization (economics, informatics), on the one hand, and postmodernity on the other. Given the impact of western culture politics, the question arises as to whether the native cultures will succeed in keeping up their religious core values and structures of solidarity - two elements so indispensable for liberative commitments.
L'unica raccolta completa di documenti, dichiarazioni e interventi dei Vescovi e delle Conferenze episcopali africane (SECAM, AMECEA, IMBISA) a partire dal 1905. La pubblicazione colma un vuoto nella conoscenza e nella valorizzazione dei documenti delle Chiese africane. I 1.200 documenti, in 4 volumi con CD, nelle lingue originali comprendono anche alcuni testi prodotti da Conferenze episcopali di altri Paesi dove è forte la presenza di popolazioni di origine africana. Annotation Supplied by Informazioni Editoriali
