Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons to discover and document the continuity in thought Francis has with the councils.Echeverria compares Francis's discourse with that of his papal predecessors in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II. Not left out is the modern ecumenical movement from both the Reformed and Catholic side.
Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I’s or Vatican II’s presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church’s self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church’s ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why,and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church’s living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?
A unique scholarly contribution, this book celebrates and studies the legacy of the Second Vatican Council by offering the contributions of twelve outstanding international scholars.
By encouraging engagement with the modern world and a refocusing of traditional teaching, the Second Vatican Council brought new life into the practice of Catholicism. The council's impact on the Church is still playing out today, and with many current church issues finding their roots in differing interpretations of Vatican II it has never lost relevance. Vatican II: The Essential Texts brings together the key documents of the council. As the council is commemorated on its 50th Anniversary, readers will be returning to these source materials to understand the Church's developing positions on its relationship with the secular world and other religions, the role of lay people, human rights and the common good, the liturgy and other still highly relevant issues. In addition to the introductions from Pope Benedict and James Carroll, the documents will also be accompanied by brief historical prefaces from Professor Edward Hahnenberg.
It is only in the years since Vatican II that the new thinking about Catholic education has crystalised into shape. Vatican II and New Thinking about Catholic Education provides an opportune moment to take stock of the impact of Vatican II on Catholic education. This volume considers the various ways in which Vatican II and its teaching on education has been received and engages with the challenges and testing times that beset faith-based education in the twenty-first century. With insights from an international range of leading and influential advocates of Catholic education, the volume demonstrates the differing contexts of Catholic education and explores the ways in which Vatican II’s teaching on education has been received over the past four or five decades.
The goal of this volume is to begin writing Central and Eastern Europe back into the story of the Second Vatican Council, its origins, and its consequences. This volume assembles - for the first time in any language - a broad overview of the place of four different Communist-run countries - Czechoslovakia, Hungary, Poland, and Yugoslavia - in the story of the Council. Framing these is an account of how the Cold War impacted the Council and its reception. The book engages with both English-language scholarship and the national historiographies of the countries that it examines, offering a global lens on the present state of research (covering all relevant languages) and seeking to propel that research forward. All of the chapters draw on both non-English secondary literature and original primary sources - some published, some archival.
The Blessed Virgin Mary is uniquely associated with Catholicism, and the century preceding the Second Vatican Council was arguably the most fertile era for Catholic Marian studies. In 1964, Pope John Paul VI published the Dogmatic Constitution on the Church, or Lumen Gentium (LG), the eighth chapter of which presents the most comprehensive magisterial teaching on the Blessed Virgin Mary. As part of its Marian Initiative, the Institute for Church Life at the University of Notre Dame invited scholars to a conference held at Notre Dame in October 2013 to reflect the rich Marian legacy on the eve of the Second Vatican Council. The essays unanimously stress that the Blessed Virgin Mary is not merely a peripheral figure in Christian faith and in the panorama of theology. More than fifty years after Lumen Gentium, students of theology as well as Marian devotees take their bearings from this document in order to promote the person of Mary and the study of Mariology, as well as grow in authentic Marian piety. This book will have great appeal to students and scholars of Catholic theology and history, particularly those interested in Mariology. Contributors: Ann W. Astell, Peter Casarella, John C. Cavadini, Lawrence S. Cunningham, Brian Daley, S.J., Peter J. Fritz, Kevin Grove, CSC, Msgr. Michael Heintz, Matthew Levering, Danielle M. Peters, James H. Phalan, CSC, Johann G. Roten, S.M., Christopher Ruddy, Troy Stefano, and Thomas A. Thompson, S.M.
Joseph Ratzinger's report on the debates and struggles that made up each of the four sessions of Vatican II (1962-65), along with theological commentary.
The death of John Paul II and the election of Benedict XVI constituted two important elements in the broad theological and cultural landscape of Catholicism. This change of pontificate has also nourished the journalistic and political dispute about Vatican II, its history and its legacy, and not only the historiographical and theological debate. But the research on Vatican II is already proceeding forward and beyond the state of knowledge about the Council reached at the end of the 90s. For 21st century Catholics and theologians interested in understanding contemporary Catholicism in the light of Vatican II the intellectual undertaking is far from accomplished yet. The book offers comprehensive presentation of the theological and historiographical debate about Council Vatican II. The attempt to go beyond "the clash of interpretations" - Vatican II as a rupture in the history of Catholicism on one side, the need to read Vatican II in continuity with the tradition on the other - is necessary indeed because the ongoing debate about Vatican II is largely misrepresented by the use of "clashing interpretations" as a tool for understanding the role of the council in present-day Catholicism.
