The reminiscences of a fiercely anti-Communist Petrograd professor, Pitirim A. Sorokin—from the February Revolution right through to his departure from Russia in September 1922. This is the enlarged edition published almost 30 years after the first 1924 publication and contains the additional section, “Thirty Years After,” in which the author describes how the Revolution that has since come of age has turned out to be simultaneously “a gigantic success and a colossal failure.” A fascinating read.
"A remarkably detailed, knowing, critical, and even-handed study of one of the most dramatic, complex, and prophetic sociologists of our time". -- Robert K. Merton, author of On the Shoulders of Giants. "A major contribution to the history of sociology". -- Robert Bierstedt, author of American Sociological Theory.
Because they were Marxists, the Bolsheviks in Russia, both before and after taking power in 1917, believed that the past was prologue: that embedded in history was a Holy Grail, a series of mysterious, but nonetheless accessible and comprehensible, universal laws that explained the course of history from beginning to end. Those who understood these laws would be able to mould the future to conform to their own expectations. But what should the Bolsheviks do if their Marxist ideology proved to be either erroneous or insufficient-if it could not explain, or explain fully, the course of events that followed the revolution they carried out in the country they called the Soviet Union? Something else would have to perform this function. The underlying argument of this volume is that the Bolsheviks saw the revolutions in France in 1789, 1830, 1848, and 1871 as supplying practically everything Marxism lacked. In fact, these four events comprised what for the Bolsheviks was a genuine Revolutionary Tradition. The English Revolution and the Puritan Commonwealth of the seventeenth century were not without utility-the Bolsheviks cited them and occasionally utilized them as propaganda-but these paled in comparison to what the revolutions in France offered a century later, namely legitimacy, inspiration, guidance in constructing socialism and communism, and, not least, useful fodder for political and personal polemics.
The Routledge Companion to Marketing History is the first collection of readings that surveys the broader field of marketing history, including the key activities and practices in the marketing process. With contributors from leading international scholars working in marketing history, this companion provides nine country-specific histories of marketing practice as well as a broad analysis of the field, including: the histories of advertising, retailing, channels of distribution, product design and branding, pricing strategies, and consumption behavior. While other collections have provided an overview of the history of marketing thought, this is the first of its kind to do so from the perspective of companies, industries, and even whole economies. The Routledge Companion to Marketing History ranges across many countries and industries, engaging in substantive detail with marketing practices as they were performed in a variety of historical periods extending back to ancient times. It is not to be missed by any historian or student of business.
The present study fills a gap in the study of the evangelical movement in Russia by presenting a comprehensive picture of their compassionate ministry during their longest stretch of relative freedom before the 1980s. Better known for their energetic preaching and literature work, Russian evangelicals also gave attention to compassionate ministry, although it was never extensive because of their marginal status. They established assistance funds, organized charitable institutions, practiced urban rescue ministry, participated in the Russian temperance movement, and established economic communities. Each area is distinct, yet all were supported by the same set of theological convictions. The Russian evangelicals were convinced that their witness should consist of good works as well as words, and that the gospel had the power to undo human suffering. While intentionally cultivating an attitude of concern for the needs of others, they taught that compassion was the concern of all members of the community, regardless of economic status or age. In their publications evangelicals devoted a good deal of teaching to the proper Christian attitude toward money and giving. They drew on Western models, but also their indigenous sectarian roots.
The political uncertainty following the collapse of the Soviet Union and the rejection of the revolutionary model has brought Russian political thought full circle as democratic forces contend with authoritarian nationalism. This volume is essential to understanding the antidemocratic tradition in Russia and the persistent danger of totalitarianism.
Throughout the Cold War, both the United States and the Soviet Union viewed themselves as saviors of the world, and each saw itself as working on behalf of humanity against the other. The unexpected implosion of the Soviet empire in 1989 brought an end to this bipolar world and left both nations uncertain about their relations to the world and to each other. Antagonism between the United States and Russia is rooted in a lack of knowledge of each other's culture and history. This pioneering volume, first published in 1944 at the height of the U.S.-Soviet alliance, steers us through the labyrinth of mutual ignorance that continues in the post-Cold War era. Pitirim Alexandrovitch Sorokin is one of the major figures of modern sociology. Born in rural Russia in 1889, he took an active part in the country's political life. Following his emigration to the United States, he strove to develop an insider's knowledge of his new home. Russia and the United States was written in the hope of fostering cooperation between the two countries in the postwar world. By noting a shared belief in each nation's historical role or "exceptionalism," Sorokin argues that there is a fundamental compatibility in the basic values of the two countries, facilitated by shared mental, cultural, and social attitudes that preceded the communist period.Without minimizing the tyrannical nature of the Soviet regime, Sorokin locates and traces the development of democratic tendencies in Russia. He also points out that American democracy has not been fully achieved and that both nations have yet to fulfill their ideals. Both countries have been melting pots of diverse racial, ethnic, national, and cultural groups and peoples, and from their multiethnic composition, Russia and the United States have each developed a rich and creative culture. Sorokin rejects the notion of diametrically opposed American and Russian "souls," in favor of an appreciation of shared values.
Alexei Khomiakov (1804-1860), a great Russian thinker, one of the founders of the Slavophile school of thought, nowadays might be seen as one of the precursors of critical thought on the dangers of modern political ideas. The pathologies that Khomiakov attributes to Catholicism and Protestantism - authoritarianism, individualism, and fragmentation - are today the fundamental characteristics of modern states, of the societies in which we live, and to a large extent, of the alternatives that are brought forth in an attempt to counter them. Khomiakov’s works therefore might help us take on the challenge of rescuing Christian thought from modern colonization and offer a true alternative, a space for love and truth, the living experience of the church. This book serves as a step on the path toward recovering the church’s reflection on its own identity as sobornost’, as the community that is the living body of Christ, and can be the next step forward toward recovering the capacity for thought from within the church.
